Speech formation

Impulse

A performance

My life should in no way be more significant than that of other people. I merely took notes while it was taking place. In order to be fair in dealing with each other, one must let everyone have their merit.

One should be able to see a change of the incidents to the things. However, everywhere where people have held on to the temporal, something void has happened. With it by no means our hopes have been fulfilled. Nobody can make the impossible come true.

Documentation

Find something in itself

There is something I want to express with my writings. Then I thought about what it is that I want to say with their help. Some things I have thought through during this time, others I have simply tried, although I did not know anything about it yet. In the process, I learned what my mother tongue means to me.

In this way, something good has come about and come true for my life. However, not all of it succeeded immediately. Some of it has taken time, much of it has needed in-depth care. Only then, when my goals became clear and my paths opened up, did my circles close. With my writings I have positioned myself. Thereby I have tried to reproduce something ordinary in a normal way.

More and more I came to my own orientation, which suited me. This has simplified many things for me. With a reference to myself it has equipped me and has given me so that, for a good life necessary framework. That should make up my being, that I can recognize and accept its occurrence.

All the many, small corrections of my writings have made it possible for me to become careful. Once my linguistic skills have improved a little, my thoughts have also appeared clearer to me. Then I was able to present them and to read in again what I had become. For this purpose I went into retreat with myself. The claim of me to myself is there that I would like to be able to perform my own things willingly. Everything contrary to it I have given up with the time and have detached from me. Some smaller manifesto has arisen so in the meantime and has been able to remain in that way as it has already appeared in the file 'construction kit'.

In the process, a framework has emerged for the rest of my work. I have tied the warp threads to it and thus formed a fixed construct as a basis for my work. The whole of it should be something woven or braided, which one can take in the hand and with which it is to accomplish something.

Documentation

A visual inspection

A constellation of the given is to be disposed freely. But then it has been fixed, because we have fixed it. Thereby this thing can take just such an expression at its linguistic processing, as it will be conditioned by the fact that we have recognized something of it, as it is. Basically, man makes his knowledge fixed on the existence of the given in order to secure his own knowledge of the happening of a world as we know it. Meanwhile we believed in a usefulness of it and trained our skills. The knowledge of the true facts of an existence as a human being and the usability of our knowledge in everyday life events have made our mind grow up. Some things about us have thus flourished. Accordingly, we have found something in the books of life that has meant a lot to us. Some of it we have written down again and the world thus reflected before us in a way comprehensible for us with the help of our own words. There it has appeared again. Something has become true through it.

Schneider makes active use of the fact that he is able to present his things in a uniform manner. At his freely available time, he sits and reads in his writings. He believes that their content must be proven true before it can be considered correct.

Basically, he applies some empirical method. He believed in his own power and generated such a power in himself when he found and understood the good in his things. He has always worked for such a thing. Thus he has given himself an impression of his own gift for writing down what is given. Beyond the true measure of it he does not want to accomplish anything. Therefore he has checked his intention and has been able to verify its value. Everything exuberant is repugnant to him.

He believes in a continuance of the given. In his opinion, such a continuance is contained in the change of the world. A standstill of the changes, however, dissolves everything existing. Infinitely large tensions occur with such a conception of the world at the material, which it clarified that would not exist. Who is built benignly, he goes along the way of the cosmos. Everything follows the same course. Everything has meanwhile its course. With it we correspond to our nature which we have been gladly fair.

There Mathias Schneider has corresponded to the given, as it seems to be true to him, and has testified something to it. With it he has taken himself into the duty and has made so something of it true with words, which has been recognizable for him. The circumstance that he has contributed something of value to the vitalization of his life forces with the help of his speech formation, clarifies the joyfulness of the author thereby sufficiently. Meanwhile, it has already happened to him that he has been able to form some of his actions with an improved goodness. Those, with some love to the detail completed action steps were it, what he wanted to achieve before. So far he has done well with it.

Documentation

A claim

Among people alone, there are few who are so humble that they have not constantly claimed to be a profound advisor to me. But among those whom I have once asked for advice, there have also been those who have refused me all along the line. This, too, did not testify that they valued me. However, I did not understand that well. It has not been easy to correctly assign such a lack of humanity. After all, I am also a human being.

I am still such a person. However, I have realized in the meantime that between some people and me the chemistry was simply not right. The fact that a human being already brings along a corresponding disposition from himself, as it is shown by his life, should be true. One should be allowed to say so and to draw his conclusions from it. He who has always looked for the fault in himself or has had it pointed out to him, has much to doubt about himself. But the doubt would not make it better, what we can experience in the contact with our fellow men. Therefore, we have not automatically given in to this thing and checked the given.

Everyone has to do something like that. One may admit one's own experience calmly. It would not have to be wrong, what one experiences thereby. An unjustified devaluation of the human being is inadmissible. A misjudgement of those qualities of a person is something which one must cancel again if it has taken place once. Moreover, one should leave to everyone what is due to him. On the other hand, taking everything from someone and leaving nothing must be something wrong.

Speech design

Intention of a speech design

Mathias Schneider runs this wiki of his own accord as an opportunity for the preparation of his art work. He has been engaged in painting with a certain ambition since his youth. Gradually, he has also learned to draw.

He sees his card index 'Construction Kit' as a place where he wants to create language. In addition, some of his pictures can be found on most of the pages in the card index. The words and pictures are supposed to correspond with each other in his form of language design. To this end, the drawings and paintings presented here required a certain distance from the written word, so that a field of tension between image and language could arise.

Only what stands for itself corresponds with others in an independent way and knows how to assert itself. Then an effect of it wants to unfold soon. A regular structure of these things is shown by Schneider. There their equivalence must be recognized by the viewer. Due to an assumption of it the desired understanding for the art thing of Schneider is to arise once and also to be able to exist, as he meant. An intended kind of the illustration of that inner world of a human being has been aimed at by the author. Their completeness Schneider tries to achieve with his work show.

View

Approach to the order of events

A theoretically nearly impossible preservation of the order of a system (physical kind) is supposed to be possible for a finite area for a certain duration nevertheless. This is true, if it has remained independent of a change of for example such thermodynamic quantities, as for example the entropy and has nevertheless been able to experience state changes.

Example of an order independent of entropy

1 + 1 = 2; with [1, 2] = constant

Conclusion from such an order

Since the valence of the scalars is constant, also those orders represented with their help are constant.

An information system that uses only constant, constant quantities as a basis can achieve a degree of order that is maintained.

Such a system will be one, which can deal imaginary-theoretically with quantities of physical kind, but would not have to do this necessarily.

The mathematical constructs alone are only approximately comparable to the physical-chemical reality of the material-structural world, since the latter is subject to growth.

Formation of an approach to the author

Order can be lost. With a wrong representation of things, this process takes place in a vehement way and then also has a detrimental effect on us at times.

A work peppered with inverted statements and forms makes it opaque, so that of necessity actual falsehoods are released, which in and of themselves are unnecessary as well as superfluous for the representation of the real content of a given thing.

Also inadmissible missing parts are said to be falsehoods.

The content of a representation of such things, as they exist with certainty, can be of its valence actually good and bad as well as wrong (incorrect) or wrong (arbitrary).

Once all falsehoods have been eliminated and all wrongness has been corrected, the good remains as something good and the bad as something bad. They both carry the same order of magnitude. That would be the ideal. Thus, a consistent text can be created by itself by dissolution and omission of such defects as were previously formed by something wrong and those falsities. The weighting of a text would have to be examined in detail by us only after the examination for such defects has already been sufficiently carried out and one has been able to eradicate them. Good and bad should then be understood as equal to each other, because there will be both rightly. That will contribute something to the fundamental order of the event that we recognize the given as it is.

The good and the bad would in any case be of positive valence on the scale for measuring them. Thus they are to be assigned to each other. Sometimes a 'more' and sometimes a 'less' would have been better. Sometimes a 'more' and sometimes a 'less' will be worse. It will hardly be possible to find a general order for it, which clarifies such relative relations for each case unambiguously and in advance, without not having violated another condition valid for the respective thing. There are some of such conditions, which we would like to see. They can all promote our cognition and should therefore belong to this scheme. They could not be practically removed from our consideration without the validity of them being clearly questioned. But that should be something wrong, if it came to it and they were lacking in it. To accept the given in such a way that it will be completely known once, is supposed to constitute something of what we actually try to achieve with our words. There we speak it clearly, what constitutes the things. It is supposed to be able to come to us by a determination of the information and an omission of the disinformation some good by itself. We do this in order to come to good linguistic examples of the truth of the given.

Therefore, because something good as well as something bad have magnitudes to own, we check them for their unity. Then, if an equality of them is given, we can assign them to each other. There the weaker of it has enriched the stronger with certainty.

Continuing approaches

An analysis of the structures has dissected them and thus erased a part of their valence as quality. Such a danger exists from the outset for the analytics, because one has dissected something with its help. Since formed structures have been energetically higher than the mere sum of their individual elements, a part of the whole has been lost for us with certainty. Such a process is not to be understood as reversible. The formerly good is just gone, if one has lost it. In any case, nothing essential has been gained. Then the example for a connection of the given is missing.

Speech design

Usefulness of a speech design

Thanks to a consciously chosen form of speech formation, a person could not only train himself a little in the goodness of his expressiveness. He sometimes also overcomes inhibitions in himself and can thus gradually learn to recognize inner blockages in himself as they are given to him. He will thus also be able to determine such for himself and clarify their existence. Then he should refer to this matter at a later time, if he wishes to do so. This will sometimes provide for a stabilization of the own world of thoughts and ideas with the human being, as Schneider thinks. After all, these are moments of a lived-through reality as they appeared to us. What has once appeared clearly before our eyes, we sometimes know to interpret and soon perhaps also to understand correctly. We would like to be able to investigate the question of what it is that has occurred to us as an inner emotion and know how to pin it down.

Speech design

Tangibility

Short sentences can be disgustingly sticky if left to stand on their own. They then often remain impenetrable to a person's mind.

Aphorisms, written down in a concise and unambiguous form, usually bear such a characteristic. They embody something that has been constructed with understanding through deliberation. However, they will hardly be accessible to everyone in a simple way. Their form remains a strongly reduced one. Once they stand for themselves, it would not be so easy to say how the corresponding thought has originated. One would not be able to get it as an outsider also into experience, from where it has stirred once.

Such shaping of things to their apparent perfection has remained alien to the author Schneider. With him the linguistic anomalies did not end, if he once wrote something down to the point. Every other moment he has accepted something different as true, good and right than before. Thus it is connected for him with great efforts to be consistent in being, doing and having.

Some of the typical artifacts of his manuscripts soon resulted because of such anomalies. He could not cancel or even dissolve them without a reason necessary for it. They represent something of his nature, about which he is concerned with the description of his things in the 'construction kit'. This is the kind of thing he tries to make clear so that their value can be preserved. He thinks that they have meant something to his cause.

Any arbitrary form would rightly be called erroneous, if one wants to judge strictly. The author Schneider tries to get to the bottom of such a fact. For this purpose, he has at times felt his way inside himself.

Documentation

Linguistic modeling

Unimagined are the possibilities of modeling with language. But what opportunity is there to improve something in oneself thanks to such a method? What regulations should there be for it, in order to go completely rightly the way of a language designer?

If we look at the fortunes of a person, we can recognize parts of them that have experienced a greater decline than others. We would like to see such parts stabilized. For this purpose, we go into the history of a person. We simply assume his rightful intention and for this purpose we presuppose that there is a starting point in his life where everything was still good or at least justifiable, which makes him. We would like to be able to remember this point and the time before it clearly. This should be the preparation for training the use of those words that belong to us. They should help us to find expressions that are right for us.

No person's downfall has been factual. What has affected this one can have happened to his disadvantage. There it is supposed to be right to stabilize the destiny of a person.

That has to be conducive to what we do. Something we want to ensure. For this purpose, we turn to that part of man, which has worked with effort for the good of man. This part wants to be recognized, seen and also integrated. In this way we can strengthen it directly.

Certainly, no human experience can be undone. However, one can exemplify it how something exists in balance. A subtle balancing of the moments should be sufficient for it to show it what will be possible for a person.

Meanwhile, we observe the following rule. First we must have prepared the work in a rough way, before it should go to the subtleties of it. Something rough and the fine complement each other well. This should be a motivation for us. If it first helps us to get an orientation, then we can build on what we have for ourselves.

Documentation

Chopped thoughts

Starting from the most unfavorable condition of the given, man stabilizes what is his and finds a solid basis for himself.

Documentation

An experiment

With the meditation I have learned it to come to terms with my thoughts and their appearance. Due to recent considerations I have now provided for me a limitation of what I would like to think and how this should appear that I think something.

Without elaborating my consideration too deeply, I would like to have named it now that I want to use a simple impulse of linguistic kind for my thought. This is to stabilize my skills. Also I strive it to get along well with the taking of my basic attitude. So I was looking for a form for myself with which I can identify. What else should be easier than that? - For a human being it must have carried its being in itself that he is what he is. That would have to be stabilized. Thus the fact of his existence should give him a good opportunity for a beautiful life.

There I have plowed the Latin 'sum', which is an 'I am'. Also the 'ham' of one of the Indian dialects has done it to me and has therefore been taken up by me primarily to the matter of my heart. There I have taken it as a caesura of my existence that I again approach a focusing of what I am.

By means of my own imagination world I form from now on some impulse which can be represented in the way that one reduces linguistically to such a concept as it is embodied by the 'ham'. This has the character of an experiment and is to make me more mature than a human being of three years is. It is said that at the age of three, man is able to discover his self. One can put what one has found into relation. There one finds oneself, but at times one has also become entangled in something. To see the whole thing as a repeatable process and to approach it with the knowledge and skills of an adult human being has triggered something in me for which I have my own interest. There I would like to look at it, what is to be experienced by means of the given and a meditation via the term 'ham'.

Thought

The speaker of a language is not recognized by his words alone, but always by the way he intones his words.