Balance

A whole crowd of teachers educates the children of us humans. According to the common doctrine, the spirit of man consists of a certain activity of the brain, which takes place in the head. There the children are educated to an attitude, which forbids them the contact with hands and feet, with language and voice. Some throat dries up there. Some hands go limp. The back becomes crooked, the spine appears broken. The stronger the difficulties become, the more the pressure on the children is increased. No one has yet been able to inscribe an order to the nonsense. But all children have a regular nonsense in their heads. It certainly serves as a test of their own life forces. Whether it is correctly assigned to the events of a child's soul and whether it is allowed a certain development, many things will depend on it for the child.

Impulse

Blank

Man can align himself alone only if also the space for it has been available to him. A spirit is released alone with him only if there has occurred something light at him. All fillings are a direct consequence of emptiness. Emptiness however, that would be nothing else than the opportunity that something wants to arise. Something like that should be addressed with it.

Meanwhile, an alternating bath of relations only helps us humans to get entangled in nothingness. It will be better there to finally free everything and nothing and to ascribe own qualities to both. Who has recognized his things correctly, who can be favored by it in his happiness.

Documentation

Story of my self discovery

It is necessary to find an approach to the existence as a human being which makes the conception of space, material and inner stability possible, respectively which maintains such a conception. Some speak there of the structure and think that only it will be the measure for such elementary conditions. But I think this is wrong. I think that such a restriction of the given to the pattern of it would not be permissible. Such a pattern is represented by the structures. But how should it be able to form there, if everything else did not occur? - The nature of the things speaks another language.

I find that it has been wrong to realize an order of things, without the equal consideration of other occurrences through the adherence to a structure. Under such circumstances it could not appear at all. To force the occurrence of it nevertheless must therefore be like stupid. The attempt to do it in such a way will of necessity lead more and more to a failure of man the further he has advanced. I assume this from my own experience. Such a madness also has its own method. One should not recognize and allow a structure more than at all.

I give it to you herewith now to the knowledge that I have dealt with many a literature to antediluvian times. I have tried to interpret what I have read and have explored the differences in the consideration of the elementary things as they have been discussed by the authors. They have not always been obvious. But an in-depth thinking through of such literature has brought to light many things which I still see today in an inner view and assign to the everyday experiences.

To some, it will seem unnecessary for me to do such a thing. But I can lead my life alone only in such a way as I have perceived and divided it. Those things connected with the existence have been neither unique for me nor to be understood alone only in an individual way. Also nowadays I am still looking for the actual common things about it, which probably have been something for everybody.

There I have stumbled in the search for the sense of the things properly over the term of the structure and have not been able to understand it separately to my experience. Mountains, lakes and valleys, these are for a Black Forest man like me such actual structures as I know them from my life. There would be also plains and plateaus to mention. Even a meadow or a tree corresponds well to my inwardly anchored concept of a structure.

It is so true that in my existence I was soon confronted with a different concept for the structure. It is not only that one has soon subordinated my existence as a human being to the understanding of such a structure, one has also urged me to submit to this principle. This was the only right thing and would only lead to that improvement of my things as it was necessary for me. Then I was told to deal with it. However, this was neither feasible nor to be fulfilled.

Helplessness on the one hand I felt there with me, because I did not understand correctly what it should be, what one called structure to me. On the other hand, I always followed my teachers and got involved very strongly in their models of reality. Other teachers than the existing ones did not train me, after all. What else should one do, if one wants to integrate into a society, than to follow the teachers, who were ready to turn to one of their fellow men? - There it lasted with me still for a long time that I suffered under this constellation.

Aphorism

Considerations

Structure is a word which, like any other foreign word, must first be clarified by a native German speaker before he can understand it. He would not be able to think of its meaning. Just as little he will know to derive it from the sound which will be to be heard audibly and tangibly with the pronunciation of the word.

Such a concept appears before our mind's eye only on the basis of an assignment of its type of use and then it will be clarified by us as a concept for later moments of life. But it happened to me that the model of a structure did not make sense to me. To integrate its abstraction into one's own thinking and to let it gain a foothold there has not been possible for me.

Some have tried to explain to me that the temporal sequence of things is a structure. But I understand such a structure much rather as an intensive experience. I have not been able to visualize it differently and also to find out nothing like that about it which has stood up to a check in the long run.

I could not believe in a default of such things for the human being.

Aphorism

Hermeticism and castle building

Faithful to the understanding of an independence of man, which has occurred thanks to a hermetic of his inner connection with the world, he can get for himself an area where he knows to stay and to exist, his castle. Such a castle has to be found and maintained. There one stays willingly, where it is given that one belongs to oneself as a human being. That would be the right place for it.

To build a castle from wood, stones and metal, now, however, would not necessarily be the guarantor in the today's time for the fact that one realizes something of it, which makes the inner disposition of a person discoverable. For this neither the time would be given, nor the material or the so necessary comrades-in-arms are available to us for it. However, the need of protection of the human being still remains an important one for him even today. In order to be able to fulfill it finally, it requires an actual 'fortification' for us which also really withstands the given attacks from our environment.

That is when we looked for a fortress for ourselves. It would be formed by an own basis, as it should be to every single one of us. Such a one exists primarily through the seal of a person, which has already been sufficiently embodied by his name.

The occurrence of such a basis for one's own existence should be able to strengthen the human being in his life to the effect that he wants to recognize his existence as meaningful and given. For this we are not only dependent on such things as they are emanated by the outer circumstances of a world. Some things we also have to accomplish. So it will be true that much lies with ourselves what distinguishes us in existence and life.

Without experiencing the support of a spiritual experience, we will hardly be able to exist in the world with something of our own. Yes, we would then not even learn much from our attempts to master life. But how should we then be able to understand it correctly, what constitutes our existence? Why are our hands so strongly tied in existence?

We urgently need certain values for ourselves, which mean something good for us. We do not permanently renounce such values. Only by a preservation of the given one attains a proper basis for the existence. With it one exists, by finding to oneself and developing it further, what one has already received there for oneself. Only then one can have a real choice in his life and achieve something, if that will be sufficiently fulfilled with us. The source of it should be an origin for the whole, what we want to receive. This is how it comes to ways with us.

Aphorism

Favor a finiteness of the works

Starting from a proper life and leading to the receipt of such a life the process should be to be named, by means of which one strives as a man for an own work creation. Such a one should be chosen at least well fitting to us. With it it is necessary to exist and to manage once sufficiently also before other people.

What a person wants to do results, on the one hand, from his desires, but sometimes also from the opportunities of his existence and his personal integrity. The whole of it is to make up what he has recognized as his will.

The will, meanwhile, is to do justice to that actual sum of expectations and hopes of a human existence. It exists with us as an approach to a work creation or such would not arise at all. The events of the cosmos are to be understood and accepted by us meanwhile as they are.

Phenomenal

Alignment and sense

When I look at the mountain, I see a mountain. But if I look at the ground, I see the ground at my feet. There I recognize it, which of it is closer with me. If I raise my arms in the air, then I feel myself. If I let them sink again afterwards, I recognize also something of me. My position, which I have taken thereby, I can hear in this way. To go into it, however, would not be necessary here. So I leave that now simply. So it shall continue.

What do I also want from the world other than to be there and to occur in it? What would it be good for, if it would not also be that to such an existence as it is given to me?

Everyone has something to own and everyone can understand that something is given to him. The necessary endowment for it should be no other than this human being. The circumstance that one has occurred within the corridors, rooms and other realities of the world itself would not necessarily have to mean a damage for us. This need not be a fault of the constellation of the incidents that they appear to us as they are.

Phenomenal

Do nothing

That what exists is there and therefore occurs. There we will have to grasp it sometimes, what is given to us. For this we are to use our perception and energy. But we are also free. We can first do what has just come into our mind, before we will do something else.

It may have been necessary to act in this way. It will seem to us like an actual doing nothing, because we have always corresponded to ourselves thereby. For a community this would not be a directly rendered service, that one has taken care of himself. But it should also not be indicated by others for no reason.

Process

Phenomenological

The cosmos has something to offer to the human being. There are on the one hand the (untouchable) material-physical elementals given. The (touchable) processes of existence are also given. Now I simply state that. Coming from here I will try it to walk a way, which is to make a bridge to something further findable. But I have just begun to go the way there. So I look around again in the realms known to me.

What I see in the process appears before me. It is there. What I can hear also appears in front of me. I can localize it. There everything has a constancy of its own.

Impulse

Everything outside the truth would per se be worth no more than a speculation. With it the probabilities multiply themselves and result in the end almost nothing. Only the absolute carries its unity rightly.

Impulse

Corresponding to a certain logic

If you spend less, you wouldn't need to work as much either. (Quote)

A real life situation demands something from a person. It should be like a demand. Those demands, which life has made on us, have helped to determine the path we have taken in life. We can acknowledge and name them in retrospect. We would like to do that ourselves, after all it will be something for everyone what he has achieved. How else will it be something good with us? - That's why we check it, what we have done, to be able to find out if we have lived up to our own standards with our actions.

In order to experience what we need for ourselves, we must have already experienced who we are. Thereby we focus ourselves in such a way that we let go of everything else. Soon we will be able to notice what we have left of it. That is to be ourselves.

Documentation

Temporal processes

The human lifetime is not a tangible one. It occurs internalized and represents, related to the life, an open interval which we have understood as continuum. There the past moves away from us, but also the future comes near. Meanwhile, the aspects of existence fatefully appear and give us the shadow necessary for life, but also the light. There we experience the day, but we also have a night before us as well as a recent night behind us. In such a way we are integrated into the cosmic happening that it has all the more clearly perceptible effects, the closer it is with us. Thereby it has also its dimensionings to own.

The apple that we have taken in hand has suited us well. Its dimensions were suitable for our hand. Thanks to this observation we make it clear to ourselves how we have to weight the given. We imagine everything as it is. That basic size of life, the apple in our hand, is for us a yardstick for a concept of the given. There we can approach that we align the occurrences to it and weight their relations, related to ourselves.

Documentation

Impulse Control

Thanks to a preoccupation with imaginary phenomena, the author Mathias Schneider has been able to acquire a certain ability to act and also some skills derived from it. He has acquired the knowledge necessary for it during an application of it in everyday life and has understood, verified but also discarded some things. A control of the events has made it necessary to coordinate the time of their appearance with other environmental variables. For this purpose it is necessary to have a process with the help of which it is possible to regulate everything that has occurred in impulses. Such an impulse control has led to improvements as soon as it has succeeded well. At times, however, Mathias Schneider was not able to maintain it just like that. Then he had to interrupt his activities or accept harm for himself.

For the establishment of an impulse control one must know it that it, like every other phenomenal appearance, can also take place alone only by a supplement of the existing. Therefore, one must accept it or release it in oneself in order to obtain it. Sense and purpose of it should be to avoid missteps, but also to reach own goals better. For this it would be there, therefore it should be given.

Documentation

To get used to the emptiness

If one takes all loads from the human being, he still has himself and his gravity to own. It makes the minimum with him which he must be able to bear in the existence to be able to exist.

A burden of the man should lead to the fact that he opens those optional possibilities which his life holds for him. For them he should possess joy, also he should come to feel such a joy.

The types of load on a person can be categorized and specified. These are to be moments, what constitutes his efficiency, which are caused by effective forces and loads. In addition, some impulse starts with us or has an effect on us. Meanwhile the human being oscillates and has something at it. His conception for instance, as it is given to him, occurs there. To unite these manifestations of a physique with each other, makes it what a human being can achieve. The decisive approach to the performance of a work should be there that we have to free ourselves from performing such a work in order to be able to perform it again.

Thus we have found a reason for determination of emptiness. We should get used to the fact that we need a conception of it for us. Emptiness is a physical quality of man, which is significant. It characterizes his basic state and helps to determine his constitution. It also appears on the mental level. There it represents a clarity.

There, where man has recognized his thoughts as existing, that is, at their seat, we alone have recognized only an opportunity that they have arisen with us. We can neither pull them nor push them away. An oscillation takes place in the consciousness of man, in the process our thoughts arise. They are a part of our life. Such a process as thinking has its characteristics and also its valences, which have led to a transfer of what makes us, indeed, what we are. There it happened all at once that we perceived the given as a face and we can abstract it.

Thought

Formula

The now following has applied to the phenomenon of a natural phenomenon.

Entropy _(time)= order

Consequently, a balance can exist solely between two areas that are adjacent to each other or are connected to each other via a unique relationship.

Documentation

A seven point program

Starting from an already tested inspection of the representation of magic hands, what can be bronze representations from the antiquity of Rome or drawings and paintings from the Indian cultural area, I, Mathias Schneider have come to some simple conclusions. Of these I would like to share with you now something. In doing so, I have assumed that creative representations of such practical instructions have always carried the characteristic of a comic-like overdrawing.

First, the question arose for me, which position on the hand is equal to which expression from the actual life. Thereby I remembered that the acting with cattle will be relevant because it has always existed. Consequently, I assume that there is a placeholder for the subject 'animal' at the hand. Further placeholders are conceivable, as long as an agreement prevailed for what they said. But for this one considers such bronzes and pictures on own 'fist'. I would like to have not necessarily still more strongly about it.

Secondly, people like to count with their hands. This can be done in three ways. A gestural counting method is said to be the most efficient variant. Furthermore, there is the primitive counting method with the fingers, as it is taught in Germany at the elementary school. It is bad and wrong, because it cannot be proved historically. Basically it is unsophisticated and stupid. Fingers are no units and also no scalars. We also do not build cars with 12 wheels without a real need for it.

A clearly emphasized counting method, which is good and suitable, shall be the one in which one scans the links of the fingers, as they are, as handles between the phalanx and the tip of the thumb and thus obtains 12 points. The four fingers of a hand have three limbs each. Ergo, we get twelve zones ready to be grasped, to which we can assign numerical values because they have been unambiguous. The word unambiguous stands here for the scalar property of the delimitability against other values of the same unit. This behavior characterizes a quantity.

So now we can easily distinguish 12 points by means of this grip pattern. But where does it start? Which finger limb has stood for which value? - The resolution for it lies in the tradition of counting and finds exactly there its true reason, because only in this way the things of the man can be joined.

Contrary to a hint from a lesson at school, which was strongly misleading, because it was based on wrong information, I recommend it to my friends to grasp the one at the middle limb of the left ring finger. Below it should be the two. The Three is the lower limb of the little finger lying to the right of it, the Four its middle and the Five its tip. Six, Seven and Eight are said to be the fingertips of the ring finger, middle finger and index finger. Nine is the middle limb of the index finger, and ten is the base limb of it. Then go back to the right to the base phalanx of the middle finger and get the eleven there. The middle phalanx of the middle finger completes the turn of this counting method as twelve.

True to this representation, we can now rehearse handles and choose storage locations for concepts. This should help us to emanate clear ideas about the incidents of our existence. Such we want to have.

If one has understood this sufficiently well, one soon comes to the fact that alone only few things can be performed by us at the same time. One speaks of seven receptions carried out simultaneously in a human being. If all of these are in progress, we have to keep our own behavior completely under control. This is a great burden for us. Therefore, as soon as possible, we detach some of these seven types of reception from ourselves and thus become operational.

Basically, we can consider it as something valuable that we have maintained a certain clarity with us. To it a statement in dependence of our position as well as a value, for which it stood with us, always belongs. Thus we can show a first conclusion.

The value of an event depends on the thing it is about. Depending on our relationship to it, we determine our evaluation, but also its definition. This is what makes something with us.

Man is subjective through and through. His actions are intentional or life disregards him. However, no one needs to embody a plaything.