Cognition und mnemonics

Thought

The ideal

Those who have not felt the same would not be able to feel the same.

A person's mind should be able to take a position and recognize a thing that has to do with such a position.

Impulse

The thought and a reason for it

Without an independent evaluation of the given, a person will be headless and thoughtless in his actions. Then he drifts through the world and finds no clues in it to understand the given. But how should he be able to understand something correctly, if the thing is one of which he has understood nothing?

Thought

A usefulness of the language should arise by itself, after one has recognized and named the given in a simple way. Who wants to achieve this, needs a just comprehension of what has occurred.

Speech design

Cognition and mnemonics

A mnemonic exercise is possible for Schneider thanks to a reading of his things already written down in everyday life. It almost always affects his ability to create his own works. He perceives a related cognition in himself. The card index box with its small head page ''Art-Trash' - Being at Peace' serves him to train his skills in the German language in detail.

He is working intensively on this. He used to channel his pronounced inclination to read books and other texts somewhat. Now he deals primarily with his own things and also presents them. According to his life situation this has become a good way for him. It supports him in his efforts as an artist to do his own thing.

The painterly work already created by him shows some of his world of thoughts and ideas. A regular reappraisal of the work is now needed. Memorability and perceptiveness of the author are to be trained on it to represent the things correctly for a readership.

In recent years, Schneider has visibly focused on his own concerns. His personal environment has already acknowledged and reported back some progress on his part. He is now already regarded by many a friend in such a way that he has a place in front of him as an artist. What Schneider has released in his work for spiritual worlds in itself, now needs a reproduction to be preserved once.

Since many of his works were completed several years ago, the experiences associated with them have not been quite so present in Schneider's work lately. In order to be able to describe their content nevertheless, it requires an approach to the respective works. Little by little, he prepares what is his and thus comes to integrate such things here in a way that is valid for him into the existing texts.

That accompanying training of his expressiveness has already made something possible for him. It has not only come so with him that some circle of thoughts has closed again. Some of it could be represented there finally according to its real form. Thus the author can say it that his knowledge has increased to the things accustomed to him. He tries it to prepare his writings now in such a way that he can use them for own mnemonic purposes.

The capital and the ground, thanks to which he knows how to create his present works, exist in a certain abundance precisely thanks to the things already created at earlier times of his life. It is mainly the pictures, the music and the simple transcripts that he has preserved and is now sifting through. To bundle everything into a single multimedia work was his original intention. He has quite a bit of pleasure in the processing of it. Admittedly, he trusts in the permanence of the Internet with its ability to permanently display such content.

The more constant these things appear to him, the more rewarding their preparation seems to him. Meanwhile, Schneider's own work is to serve as the fulfillment of his dream of standing before other people even as a creator of art.

He would like to have his work put on a secure footing. That is why he has increasingly carried out his facts in a way which is characterized by conventional considerations. It would not be enough for him to carry out an actual deviation with his work. Just as little he would like to appear before others as an entangled person. He would like to have something from the work once. Many times he has therefore been anxious to clean up and correct his things. What he has written down once, he checks again and again in a detailed way, so that it will fit together coherently as a whole soon.

Aphorism

Assumption of authorship

In compatibility with the today's view to the authorship of novel achievements it is to point out the following word that to every process a cause exists which is assignable.

For human works, it must also be allowed to be true that a human being will be the author of them.

There are supposed to be different qualities of an authorship. On the one hand there will be the actual one. Who has done something, has also caused something by it. Thus he has also been the controller of it and has caused it. All other kinds of the human authorship contain necessarily always also this one.

Idea

Thinking things through

Whoever wants to understand what really happens in the world has to understand that it is individual destinies, that is, persons, who become the cause of the appearance of a human civilization. All human deeds are to be traced back to persons. Whoever wants to understand the world has to take this into account.

A cognition, without such knowledge as it is connected with the previous statement, would not be able to be completed. However, a success in that matter should be ensured by us.

Speech design

Select and document small thinking units

As far as the capacity of a human being is concerned, it will certainly be finite. For the temporal alone this shall be so. Nobody will be able to do everything at the same time correctly without not having lost sight of something of it, which will be just as necessary as everything else. One has to be fair to the demand that the own task would have to be done in a compatible way. As a rule, one will want to do it in such a way.

In order to improve one's own performance, it should be properly chosen that one tries to realize those features of it to be fulfilled one after the other and also each one by itself. For this purpose it is necessary to keep one's own form, to perceive well what is available and to be fair in the essence of the actual situation. However, almost every moment of life has brought something of its own with it, so that soon other things than still before have stood in the foreground with us.

Something would like to be recognized first by us correctly, before we can deal with it well. Everything else is to add itself to the already recognized conclusively. For this we keep the order which is determined for it. We recognize it and align ourselves according to it.

Insight

Specifications

The given can be determined at times well by us people, particularly if those thoughts and ideas connected with it have turned out coherently from their kind with us. The essential of it should be to be recognized as an elementary component of our existence and should also have such an effect.

Impulse

Be in thoughts

A moment of reception of the given would be an opportunity to exist in life. Thereby our existence will have to be recognized by us as it is. If we have become active in the meantime, then this reflects us also something what we have brought there before us.

Thought

Lotus root fibers

The temporal of an existence as man and the expression of his form as shaping are in harmony with each other and have thus conditioned each other. There the time and the shaping at the human being have correlated with each other and have only made the whole complete what has appeared there.

Since Mathias Schneider assumed completeness of the given for the whole of a world, he could believe in its goodness. He sought refuge in that culture which knew and presented an image of man. This should be the Indian culture, which he has looked for and also heeded. He has been able to find many a book, which has enabled him to gain some insight into those things of a man, which are peculiar to him. There he has implied it that a religion of man also belongs to man and therefore can be understood even by people of other origin. He has tried this with many a culture and has thus found his own way, which he knows how to follow. Meanwhile, many things have passed through his hands that he has been able to make true.

Many a bridge to Indian literature has reached into his living room and therefore turned his living area into a paradise for what he called introspection. It was obvious to him to stabilize an inner image that occurred from time to time. An abstinence served him as a measure for this. In doing so, he only arranged and traced his own stock of books. He hardly looked into any of them at this phase of his first own work. Only an internalized repetition of his own impressions was sufficient for him to create the whole, which filled his 'construction kit'. There it appeared in such a way as Schneider could have imagined it. That should be what occurred as access to his inner image. With it, however, he only evoked his memories of an existence which he had already been able to lead. Therefore, it is no wonder that his values have become established and stabilized. Some of them have let themselves be formed and joined. There it has appeared to him gradually in a clear way what constitutes his being. Some knot has found there to his existence and has stabilized the further for him.

Thus Mathias Schneider has gone over more and more to the light on the whole in his descriptions of the given and has been able to weave many a wickerwork around the given structure which he has carried in his hands. Soon his words wound around such a structure and mapped it. In this way he could find some forms that were similar to the essence of what was carried in his hands. Meanwhile, he considered such weavings as the content of his own writings and assigned a real value to that skill of weaving or spinning. The fact that since the beginning of their culture people not only made something from pottery, but also handled the cords and ribbons, meant something to him. So he no longer trimmed or twisted them, but dealt with them as he had liked to do in the past. Many a water he added to make the older beams supple again. He soaked them and let them rest.

That should have served him to a show of his nature. With it he has managed that he has been able to realize what has been given to him. He has brought it to the light and thus it has let itself live again with him and also from him. As proof for this he cites his scripture, but also his other works. Out of the life something living is stirred up. The animated gives a salvation.

Starting from the already mentioned cultural area of Indian kind and referring to a spectrum of activities and views in dealing with weavings, the author Mathias Schneider started to apply to himself pictorial works presented to him, but coming from foreign sources, and thus to practice their show. In his case it appeared that what was given and accessible through it pleased him. He was grateful for the fact that he was allowed to use it.

Once again he has discovered a starting point for himself. Now, being aware of a vision of the orderly, he has recognized the orderly in the human being as its clarity. It results from those additions which the existence of a man has simply brought with itself. Man has found his way of appearance and has been enabled by it. As long as he has maintained this, that has persisted, which has often contributed to the emergence of skill and ability in him.

A synopsis of the whole is to be given symbolically. It must be neither exactly imagined nor looked at as object to be able to feel it in which way our clarity has regulated itself. Of course our thoughts are to take an important role for it. Naturally it has been temporary phenomena, what has appeared at us. Constantly everything shall have been given. At the same time nothing has occurred at it what has disturbed an event.

Everything that can be named in such an idealized way is to be recognized as something that rests in us and is there. Since it has not acted out, it has been able to preserve itself. Thereby a preservation of it has neither caused difficulties for us, nor has it been a real problem. There it has appeared moment by moment before us as a renewed reflection and has let something become true with us what has constituted us.

In order to direct the word back to that good, for which up to here only a few introductory words have been given, the author would like to address a reference to the temporal happening of a moment of introspection as well as to illuminate its characteristic.

Five minutes should be a short epoch of identification or suppression in a person. Those who have practiced meditation can focus their quality. Who would like to give himself a security, set for such a short epoch with himself instead of the quick five minutes calm eight minutes.

Once we have experienced such moments, to which we have kept ourselves mentally stable, then we proceed to construct something with these, which we need for ourselves. This should correspond to the second step of this methodology of a self-education and also be named in such a way. The zero step, on the other hand, was the selection process itself, thanks to which we accepted everything as it appeared before us. I have already mentioned and described this procedure in my other writings as 'leaving the given'. Thus it should be clear to us now, when the time is given to start with oneself.

Without going into the deeper shifts of the temporal activities of a person, Mathias Schneider recommends it to leave everything as it is and to accept the given appreciatively. On the other hand, those who need a quick result have to proceed differently. Mathias Schneider is only going into the essence and characteristics of an unabridged path. He neither knew nor got to know any other way.

Now that we have looked at the zero degree, felt the first brief moment of a mental force on us, and are thus ready for an extension of the construction from it, he would like to give you two simple images. The first is that of an eternity, a circle, the second that stable element thanks to which we can form a triangle, the rod.

The circle can be created from many leaves arranged in a ring. They appear as episodes with us and determine in the presence of their appearance about the following contents of the life of a person temporarily. The author would like to point them out briefly with words.

It should be a short episode symbolically represented by the leaf of a lotus thanks to an arrangement of the whole.

An input value is fed in.

A design is carried out. A perception and a drive are released from the human being.

An output value is returned and read out.

Thus, we have assumed something fundamental to the nature of such a fiber.

Who now has carried out the same 'work' for three such short episodes, transforms the loose leaf into a construct which stiffens despite the three loses. There he has created a 'staff' with him. Two points are sufficient for its positioning, the third point determines its minimum length and lies on the same line in the space.

Now, in order to uncover the whole essence of a human being, we make a big leap and jump to the show of the model of a circle. This exists as a construct through a finite number of such short episodes. This seems strange to us, after all his round is supposed to be eternal. At the same time it should symbolize the whole of an existence as a human being. For sure we walk this circle many times. We carry out our way in steps. We assume the same process for it, as it should be valid for every other leaf or for every other fiber of the lotus root.

Gradually, such episodes of a mental state have arisen in us, which we have already heard in ourselves at other times of this life.

We have made the following determinations and thus have known how to see the given intentionally.

The moment of an experience lasts alone only a few minutes.

The moment of an experience is to be shaped by ourselves.

The moment of an experience can be repeated. It comes to us by itself.