Augmented Expression

Some people pushed us verbally against the wall and nailed us there. Then he wondered why we didn't dance or sing. We did not understand that. Did he not manage to reflect on his actions?

Documentation

A method of reading

A writer can only deal with how his works are perceived by other people to a very limited extent. For this purpose, he can at most question those people known to him or put himself in their place. He will do this in different places at varying times and thus take up many a focal point of the consideration of the given. But this is supposed to be a limitation of his ability, which will be natural.

The writer is also a reader of his own writing. With increasing knowledge of it, he succeeds better in placing the words. Thus, his work undergoes some upgrading or downgrading through a sporadic revision.

But since the work is one which is to be delivered once, he has to finish it soon. Not differently it would be to be done that with the work also the book pressure of it can take place. Once the pages are filled with a plausible material, also a state will be aware of it. With a book from cardboard and paper this can be realized very well that an impression of it can be given.

Thanks to the work, the readership of an author gains an impression of what he has done before. At the same time, the work on it would not be evident to everyone in the same way. Also, the way of doing such things would not come out of the shadows into the light if it was not pointed out separately. These things have taken place with certainty, however, they remain as a rule in the hiddenness. A reader alone rarely makes his own thoughts about such things. Therefore, dealing with a work will mostly be a superficial reading of texts for them, i.e. an enjoyment of contents and their presentation.

For a writer, the question is what he wants to achieve with his writing. There he has little opportunity for variation, because his own essence is firmly inscribed in him. He can hardly get over it. In this case, it will be wise to correspond to such a character from the outset. Precisely for this reason, because Schneider has considered this with himself, he likes to record his own thoughts with his works and thus presents an unabridged or hardly embellished world of ideas with his writings. If the spectrum of words found thereby also wants to provide for little interest with other people, then it is nevertheless something to him to write down in the way.

He meticulously completes the hours of writing his protocols and thereby finds the inner order of his world of thoughts and ideas. In the meantime, he has come so far that it has become possible for him to make linguistic corrections. With the help of self-created sample texts, he has also been able to refine his style of elaborating further contents.

How is the given to be evaluated? - There would be nothing unusual about what he produced there. For Schneider, however, these were definitely important milestones that went hand in hand with it. Meanwhile, his goal is already clear to him. It is already partly contained in his writings, or at least he is in the process of describing one. He willingly works towards it by continuing on the unabridged way. Thereby he has some opportunity for it, in order to complete his steps.

From this point of view, the reader has already learned something about the intentions of the author Schneider. In order to give you a better idea of how his works should be correctly understood, he would now like to name the procedure by means of which he corrects his writings. To know about it, that is to dissolve with you the possible veil which lies over his words a little.

Starting from the beginning of a text with its heading, he reads through the respective piece of writing chronologically in one piece. In doing so, he pays attention to the characteristic of the flow of language and checks the sequence of words as well as the structure of what is presented.

He often has to read the same text two or even three times before he can grasp it coherently. A language has this property. He connects with a reading of his works on the one hand an exercise of the memorizing ability (mnemonics) as well as a knowledge of the conclusiveness of the thought (cognition). This happens in situ and gives him pleasure. As a third aspect of his work appears in the shadow of the dawning mind also that kind of a mental focusing, which usually accompanies the reading of his writings. There he directs his mind to what is experienced at the moment and learns to weigh it. For this purpose he has presented his own thoughts, so that he can see and trace them in front of him. The description of this process is analogous to his actual everyday life as a writer and designer of such things.

Since the author was primarily concerned with his own work when creating his texts, he was able to distance himself somewhat from the essence of things different or even free himself from it. There he has cancelled some media influence of other channels on himself. Instead of leading a life of distraction, Schneider has directed his attention to his own good and practiced a form of concentration as well as many an hour of devotion in the process. There he has been able to adapt his own good again and again, whereby it has consolidated itself with him.

Even if his state of mind sometimes seems less than cheerful or perhaps even a bit morose to some of his comrades in the events of everyday life, Schneider nevertheless maintains a good intention for himself when he does his things. He implements this to a large extent in his work.

Insight

Testimony

Only then, when he will have purged his own works of those alien parts of other people which have appeared and occurred there from time to time, can that reveal itself to us which Schneider finally wants to recognize as an actual truth of existence. Our own personality is to be that as it is really given to us, which can be reflected in what he once created or set free.

Method

Augmented Expression

Something like an extension of that sensual experience of a human being the author Schneider has understood by the thing which he calls 'Augmented Expression'. The elementary is to form structures of higher order by expanding itself around them by entering into a connection. Such things, to which this applies, have always occurred in his art making. They have occurred and have wanted to be understood. He would like to go into this here now briefly something, how he comes to terms with that phenomenon of his work. An allocation of it, what is meant by it, is to be given by it.

What would be the starting point of it? - There, where nothing additional to what one does would arise, nothing of importance has actually happened. The work of man will remain fruitless then. Terrible would be an accompanying fate, if it will appear so at all. Schneider considers this unreal, thus believes that such a thing could not be obtained. Moreover, it would be the actual opposite of what Schneider is concerned with in his work. To him, an assumption of what is given in a natural way is closer than something like that. He searches in his work, but also in everyday life with its events, for such structures, which, thanks to their spontaneously developed connectedness with other things, have higher-value qualities and thus emanate, even show, this already from themselves as an effect. Such a process he would like to call the taking of a stable potential with the materials. There he also tries to describe it. He recognizes in it the case of the given. What is there, also strives to improve. He would recognize such not only in the chemical connection of molecules. Also elsewhere this phenomenon appears and will be perceived. It works as a principle at the world and establishes a connection between the occurrences at all. There things become one. Of course, the nature follows meanwhile just as the other regularities which have occurred everywhere, sometimes also in spite of a form of the change of possible qualities. Such stabilities are truly given, since they embody a part of the world and would not be to be dissolved simply so.

'Augmented Expression' is the keyword for Schneider when it comes to a further development of his art form. Where it has taken place, man steps into the shadow and allows other things to happen. He should not act as a medium, but rather be understood as a guide of what emanates. It would not be the one to be mediated, but the instance superior to the thing for the fate of something happening, which he would like to internalize with himself. Thus he works occasionally in independence to his work creation and can survey it, yes also intervene arranging and consider it weighting what he has created there. What good things would not result from this! - Thus the worker has the opportunity to take a self-determined approach to the creation of the work. To maintain such an approach he will probably succeed well, if he knows how to preserve his kind of inner orientation.

Those structures formed from something elementary basically presuppose the possibility of a taking of higher natural orders by the treated materials. Otherwise they would not be able to be united with each other at all. There they would be difficult to join if they resisted to it. In contrast to such an idea of reluctance, what is present in nature easily unites. Playful is the essence of it and is determined by the spheres of possibilities as well as opportunities. With a certain, own readiness for it the elements can be united to elementaries and receive other, sometimes even more favorable qualities, than the initial materials have shown. Other things will thus be possible, given things will appear in a new way and thus become a real enrichment for the 'system of things'. The given expands through its structural transformation to a material of higher value.

This happens thanks to an inner order of the given so. Everything has its own degree of order. From this certain stabilizing qualities of the material result. The forces are supposed to appear there in a certain way and so to effect something which will be of use for the substance. That unity of the inner connection of a material is its own classifying quantity, which determines about the properties of it, what emanates. Similar to the other phenomenal manifestations of physics, there appear typical external effects as well as internal effects, which can be assigned to such a thing and can be recognized at it. Such appear in the field as magnitudes and are empty by themselves. Only then, when they have been pushed and caused at the material, they are passed on by such a thing. This can be recognized and distinguished from other circumstances so that a knowledge about the generated material can be found and described by us.

There we perceive an existence of the incidents. The knowledge connected with it can be well clarified by us and schematically arranged, even summarized and unified. Thereby it becomes understandable to us, which is conditioned by the fact that it appears. Everything that can be grasped and perceived by us faithfully to such an approach has its origin in the contemplation and determination of that world of 'orders', i.e. in a description of the elementary components of the greater whole, the elementary per se, tending to a connection. There is supposed to be something comparable to this also in art, which is why Schneider has gladly given his contemplation on this here.

Thus, the author Schneider sees the appearing things basically as something formed. Everything occurs in this order. There the world is an organic one and would be to be understood also in such a way. That condensate contained in it makes it practically completely.

To describe such a body of thought in such detail must have an unusual effect on a readership and must therefore be brought into balance with other things that also existed. Schneider has at some point attached great importance to paying attention to and considering the trivial part of things. Such will have to be preserved. This is carried out by him with his work by reducing or deconstructing everything to its simple content, which he has written down before in wild and overflowing manner. He likes to carry out his view of the given with the help of independent (thinking) contents and clarifications, but he knows about the necessity of such connecting points for outsiders. He tries to preserve them, where they are already given, or to introduce them into his representations at all.

Just those people with other mental emphases than him he would not like to lose as readers without reason, but to win them virtually for his, because they possess perhaps something equivalent to it. That will be the majority of the people whom this concerns. The simple, meanwhile, has become Schneider's hobbyhorse, since with its help bridges can be built where otherwise there would have been nothing but wasteland and wasteland.

Thanks to such thoughts and ideas, the author has now already found a solid basis for himself. Such a basis is to consist primarily of ordinary goods, which, analogous to the previous consideration, can be combined in the same way into something higher and can thus result in a real added value, i.e. something of significance for the matter. A completion of the trivial parts of it is sufficient for Schneider as a first way-marker, in order to continue his work-creation in the rough and in the whole, yes, in order to carry it out. At times, he has already found many a cornerstone that makes the walls of his world of thought firm.

A conclusion of the whole will be good exactly therefore in his sense, since it was mainly about an overview of the whole of it for him. Intentional applications of such facts, as he has simply described them, occur practically still hardly with him, what is to be changed actually sometime. It is to serve the previous restraint towards his latent achievements with him to accept something fundamentally hidden also further as existing and to find it sometimes again in a similar way whenever that is needed. To delve into the details of the incidents of his existence, that is to be omitted or at the most to be done once afterwards, if an overall view of it will be feasible in a clear manner. But first he develops the plan of it further, in order to create something useful at all.

Phenomenal

Caution and return

In order to walk a way completely, one must return once also again to the actual starting point. Thereby the actual experiences are to be transformed finally to experiences of us. What has conditioned us, becomes so finally also the own history.

Speech design

Substance under the aspect of structure and sequence

From my time in toolmaking, some processes for the production of machine elements are still familiar to me. The production of such components, which must be created in a logical order, makes something necessary. The objects have a structure of the form and the measure as a target value to own. Through the technical drawing it is determined in advance on the basis of experience. But the manufacturing process of a defined form has its pitfalls. It would not be possible to proceed in an arbitrary way. Certainly not everything would be possible in any way. I knew this at the time and tried to keep it in mind in my work. So I have recognized how I can carry out my work.

The correct clamping of the workpiece would be a real art. The manufacturing process also has its characteristics, which make it unique. Those who would not have resisted that necessity to put their work steps in order often do a good job. The resulting product will subsequently be useful for use in production.

I have transferred such a procedure of the manufacturing of machine parts to the writing of those own texts in my file. Since I possess knowledge to it, how this goes, I have tried it to transfer my own words into meaningful series. These should be such, which would be pleasant to understand. In doing so, I pay attention to the characteristics of my mother tongue that are known to me and I profess to it. I have tried as well as possible to maintain a positive connotation of my own words, even to keep it or to create it afterwards.

I have written down a lot of things before, even without giving much thought to what they would be worth one day. Afterwards, I had to straighten some of the texts again. Everything should turn out neatly. Some of what I have written has to be expanded and extended with words before it is ready for the actual correction of its grammar.

The structure of my writings in the kind of a card index succeeded me gradually better. Some things have become clear to me thereby to my things and their characteristics. As the 'construction kit' exists today, it is a grown structure. What could be found in it, that represents one of the truths of my existence. Some of my better texts shall serve me in the future as an example to unify the rest of the work.

The structure and the sequence of the words condition the readability of my text works and make their value to an audible part. Those, thanks to a reading of it resulting thoughts and ideas with another person than me are to reveal the usefulness of my writings directly. An interpretation of the whole is not to be carried out meanwhile yet, because that is not finished yet.

Certain grammatical structures should be recognized and observed by us. For this one has to examine a writing on the kind of a writing of the contents. The German language should be fair what I have written there. Its grammar leans strongly on the Latin one. The weaving, which arises because of a knowledge of the given with us as an internal illustration, can be cleared and clarified to a certain extent by the setting of the words. Those actual characteristics of a language are to be brought out for it and the knowledge to their use is to be completed.

Thought

An earthly pleasure

The reality is a confusion caused by order. One is to regard it as the collective achievement of mankind to understand it. An experience of the individual human being would not be sufficient to be able to represent it completely.

As long as an order has not yet fully asserted the whole of what it embodies for the whole, anything will still be possible.

Impulse

Action levels

A mixing of the given is to be understood as a default for the occurrence of a situation. There it appears as it appears. Everything is true about it, nothing was missing from it. In this way we accept something and determine what value it has for us. We determine it with ourselves, what made it.

Then, when one has established it for oneself, what something has just made us, we have taken up the situation and have switched. Thereby something has arisen for us, which appears on a certain level of activity, which has occurred internalized. A corresponding impulse flashed through us. That is supposed to be all that it does. A conception of it, what has twitched through us there, I would like to have called the inner picture of the human being.

Such a picture serves at the human being to a cognition of what makes us something. We can assign the given to it. Thereby it completes itself by the addition of further values. Such values arise situationally with us. Also the cognitive ability of a person serves a preservation of his quality of life in some respects. That is why we value what we experience.

What we have experienced is indeed of an independent nature. Who knows to express himself, he can correspond to it with a mediation of it with words. This is to be equal to an interpretation of it, what is there and has affected us. Since we have said something, one returns our words. One says much, the other little and again another nothing to it. Some also deflect from it and thus divert the conversation. This has conditioned us. We have already made our experiences with that, too. How often our words have been simply dripped off and we have been stopped cold because of that, because we have said something! - This has meaning for our happiness in existence. That is why it belongs to our life story. In it, everything that conditions us gathers and condenses until the first germs of it are formed, which define who we are. This is also how we appear.

Documentation

Nothing at all has not mattered

With the mantra 'nothing mattered at all' one can capture the given and bring it into responsibility. If one thereby focuses on one's own being, the person empowers himself directly. Immediately after that he succeeds in something. True to this assumption, we experience life. It emanates through our aliveness.

Documentation

A sincere word

The value zero [0] is uncountable. One can merely locate it. It embodies the absence of a quantifiability of the given. In contrast, the zero [0] is very well a qualified quantity, even a qualified order of magnitude. Thanks to it, something additional can appear, which has not been considered before. That's why it is of importance as a placeholder for it and has a qualitative value to own.

{...[x] + [1] + [0]} = [The complete whole and its threshold].

This is supposed to be a representation of how the zero [0] can assign itself to the structure of the whole. Thereby it is to be found or inserted, if something has come to its threshold, where it needs this value, in order to complete the structure as representation.

Documentation

Mauna or the art of speech

The silence of a man is like the speaking also a directed thing. With the help of the method of the silence the man thinks to himself that word what he will have said otherwise. Therefore one should be allowed to distinguish the silence of a man from a silence at the man. What has resulted from the moments of silence will be able to correspond to a stabilization of the situation of a person. A silence evokes such moments to which we were glad to be silent. A silence of man, on the contrary, evokes a mental strengthening of his being, because he can keep with himself what is destined for him.

Documentation

An idea of the hidden

Everything that has continuously existed must also be unique. There it was to be distinguished from everything else and nevertheless belonged to the whole with certainty. Meanwhile it has not changed. It has been additional to everything else, has taken place and, nevertheless, has not appeared. Only internalized one has known to perceive it in himself. Therefore the man has made a mystery out of it and has learned it so to see his inner parts.

These are supposed to be hidden parts of the soul, which he is able to perceive thanks to the fact that he takes into account the unchangeable. Essential for this process will be the orientation of the person of a person, since it is it that carries our subject. It is contained in everything that we can perceive and gives its face to the things. She has recognized such a face normatively and has left it as it appeared to her. She changed nothing in it. Everything has corresponded to her. She can find pleasure in everything.

There it should be logical that one inscribes a being into the phenomenal inner world of a human being. The fact that such also takes forms is given to us humans. There one can designate and assign these formally. Some sequence of it may arise.

Reference of the given - cause of the unity - unity - subject - ego - individual - self - reflection of the introspection - assignment of the given - cognitive values and their weighting - preservation and transformation

This incomplete sequence should make a first insight possible of what I have understood by the person of a human being. On the other hand, their personality is their coloring, the character of their way of representation. However, this would not be itself, but only have to correspond to it. For this reason we humans all work on our character and presuppose the being needed for it from us.

However, those who have left their character accept it and learn to experience an equation with it.

Impulse

A thought always serves the approach to the happening. One can reach it alone only for an uncertain moment, however, one would not be able to surpass it.

Documentation

Two directions, one path

The indiscriminate proliferation of units in recent history has led to nothing more than their use without meaning or justification. Many a war has been waged to get rid of material that would otherwise be expensive to dispose of because its shelf life has expired. With each war a suffering increases. It has not been beautiful for a long time what happens there.

The indiscriminate accumulation of possessions in recent history has led to nothing but the taking of advantage by those who own it. There one has transacted some business, in order to extend its power area. For this purpose, it was only necessary to conclude contracts, which gave this property the property that it increases. That has been possible because one has initiated with it a dependence of other people.

The advantage of one group is considered, the disadvantage of the other group is neglected. It is little wonder that the world is in a state of imbalance.

On the other hand, it is honest not to let anything be taken away from you and to flee as soon as danger threatens. One should not submit to a fate, especially since it was not one's own. An external effect and an internal effect are of the same kind or everything has been rotten.

Documentation

Reflection of the past

A professor is a swallower with a license. He's a big shot at that. He is a mastermind in his field. At the same time, nowhere has there been more than the real. He gives insight into this reality to the students and also to all other people by describing it. These are very flowery wallpapers! - This is how it should be true. An hour-long exploration of their background didn't yield much more than a smoking head either. So I am touched that this happened to me. In contrast to that I played chess in a team in a club during my study time at the University of Applied Sciences in Offenburg. There I was able to develop myself.

Looking at the 'wallpapers' has led to an increased power in me. In the end, it burned me. Then I also didn't want to play chess any more, when that happened so with me. A disease has asserted itself at that time very strongly with me and has shaken me.

What I can say about this is that one must always be the cause of the other. Only a recovery of the human being is possible spontaneously, the illness, on the other hand, must be worked out. It was true that my studies involved a lot of work. In the end, everything about it was void. Also playing chess appeared to me in such a way.

So my illness has helped me to realize that a state of stress can also release something that will be harmful in the long run. This is a late insight, especially since it comes from experience. The professor is supposed to be an interchangeable role for this without further value.

Nowadays, I don't want to pursue such studies or even make myself have fun with something inane for no actual reason.

Impulse

Dissatisfied moments

The question whether a glass is half filled or half emptied behaves like nonsense. This nonsense can only be topped by madness. Conversely, one has to let go of his madness to experience the nonsense at the actual nonsense. But this lasts and wants to be gone through.

The question did not clarify whether one is thirsty, whether a drink is offered and whether one can expect something from the other person. Basically, it is an air number, which is brought to the point to lead everything ad absurdum. But this is something wrong. It is fundamentally erroneous. One should not respond to other people's games if they are of a harmful kind.

Documentation

The earth mirror

Mathias Schneider has a thought, which he would like to present to you in his work. He has accepted it that forces appear at a human being. Since the human being can be disturbed by such forces because of their effects, they should also heal him, as soon as they have arisen and organized in a proper way. For this purpose he recognizes something immediate in the forces and leaves it as it is, in order to be able to work them directly into his processes and thus to be able to take them into account with him.

As a second thought to this fact of the emanation of a force, he has seen and perceived its result, which, generally speaking, should be a movement of the total system. There he has assigned a special value to its main direction. The fact that a main direction has to be determined also because of the main forces to us should be able to understand. We would like to go into this a little bit. After all we should arrange it with us in such a way that we are fair to our situation and recognize it. There we have chosen that approach for us, which has left the forces a meaning for life. We recognize them as an order of magnitude, make our independence from the environment of ourselves on them.

At some point we got the idea of assigning characteristics to those forces. We favor clear peculiarities of our person and commit ourselves to them in life. We find this attractive, to remain linguistically on the level of the consideration of forces. Such uniquenesses make it with us what we have regarded as our principle. They embody its facets.

Our main focus should also be unambiguous. We determine it for us, but we have already erred manifold with it, as long as it has not been the correct main focus for us, what we have looked at and perceived.

Basically, it is already fixed and wants to be recognized. But in order to be able to hear it, one must have aligned oneself with it.

Meanwhile, we have realized that everything has reflected each other and at the same time is about to oscillate again at any time.

From this we have read something and fixed it for us. Afterwards we have transformed this solid. There it has changed its state, but has remained the same. In the hope that it now belongs to us, we leave it in such a way as it is given for us. We could not do something else with it completely rightly.

Then, all at once, we realized something. Our knowledge of the given is of a certain kind. We have already tried to grasp it by means of our words, but we did not know how to do it immediately. Therefore we accept it confidently what seems to be true to us and wait whether the words for it come to us later.

We are used to dealing with a situation like the present one. We were not surprised that we did not immediately know how to say something suitable. Meanwhile we persist, meanwhile we have given ourselves some courage. With further thoughts we have consolidated ourselves in this situation and stabilized it as it appeared to us. Meanwhile, its order, that exalted height above it, has appeared distanced from us, which would also not be a bad thing. However, we have not elevated ourselves by stretching our head to the sky. Rather, we have recognized our independence from him and have been people standing on our feet. There he embodied something for us that appeared transcendent to ourselves. His brilliance has illuminated our eyesight, his essence has determined us. Meanwhile, we did not know how to dispose of him.

There we have heard it, how mankind has put satellites into the orbit of the earth. With rockets and spaceships one has left the local realm of the terrestrial variety and has established something in the simple emptiness of the cosmos. Space stations have been built, planets and moons have been explored. But these have been only attempts to raise the man in the existence above his earthly constellation and to vary his configuration.

Something good can be attached to it and mankind can be praised for its strengths. This should be done quite rightly. However, there is some gradation of it. Not everything has been good in an equal way for man, mankind or the environment. There it has also had an effect as it has appeared. Beyond that something has resulted, which one has to recognize as friction. As in a war the human being has behaved when he has subdued the earth. We can see the result of his activities in ourselves. They determine us, because a friction leads now once to the fact that something possible must pass and something impossible finds to its existence.