A starting point
Phenomenal
Gain an insight
Who has learned from books what he knows, but would not have known the fire, what can he know about this existence? - He will simply lack the knowledge about such events, which are necessary to understand the true nature of things once.
Speech design
Create a work
After many years of learning about things that are actually irrelevant to him, Schneider has realized that it is the work that so strongly conditions his existence. To such a one he turns now primarily. For this he needs many a good of his own. Such things, as they are right for him, he would like to bring thereby to way.
As the author of some wikis and as the painter of some pictures, he wants to stand before you. Everything he once tackled, he would like to make into something for which there has been some demand among people. He wants to share his works with you. For this purpose he has made them before. That is why he shows them. Some things he has already written down or said, which complement this. This is to make clear to you something about his person and his work. He was concerned with a calm presentation of such things as he has made them.
Some gap and some break of that conclusiveness of the overall view of his works in 'construction kit' and 'set box' is unfortunately still inscribed in it. Not everyone would want to or be able to grasp in the same way what Schneider has imagined. But his works are becoming increasingly consistent.
So it shall be true that he has made an effort to explain to you the reason of his creative work and to make you understand something of the value of the things discussed here. He would like to be understood by you thereby correctly. Schneider's own things were by no means superfluous. He has provided them with good intention in such a way, as they appear there currently in his work show.
Schneider knows the actual limitations of himself reasonably well. However, the behavior of people towards an artist like him has partly remained unexplained for him. At times, some of it has been puzzling for the author. People in his own environment sometimes pretend to be experts on those incidents of his work creation when they say something about what he has done. In doing so, they swing themselves up to an unimagined height with improbable agility, as if it did not exist. There they immediately find their footing. Even if such a thing seems memorable to Schneider, he hereby reveals to you that he has sometimes found such gestures indecisive, even exaggerated. What nakedness people have already given themselves at times by stooping so low.
In order to remind us that things can basically be simpler, Schneider places his things in the light cone of 'art trash' and thus creates something that rightly deserves this designation. As the working man who has produced services that are not in demand, he believes in the justification for such action.
The author picks up what he experiences in the everyday life of his existence in his work show and is therefore a simple contemporary witness of the present of the budding third millennium after the birth of Christ. As such he would like to be heard by you. After all, he has created something that can be pointed out.
Letter
Set it up for you
A word addressed to myself
Nowadays, people around you have many doubts of their own. The firmament of heaven seems to be broken. What is, however, is supposed to be good. So we must recognize it, as it is given with us. Another order than the given one has no existence to own. We make this true. For this we consider it, what we have and how it was given to us. The latter makes the value of the given, the former is to be heard as its design. There we have left it rightly. Some things we have finally learned to understand.
The mind of a man makes it firm what is given to us. Through this we have only found a power that he has entered with us and has made everything true. We have left the good. That is why it has been preserved for us. Thus we are now afflicted with everything that made us something, and yet we can stand. God be thanked once for what we may experience of it! - In this way we have begun to believe in something, without getting bogged down by it. It has been good, an order for the whole has been preserved. We have imagined it and have known many a lesson, which has enabled us to approach something true.
In this way, we have served the truth and yet have stood there embarrassed because such a prize has not been awarded to us personally. But no prize has ever existed without diligence. Therefore, we have also left that which has come to us and have considered ourselves to be genuine because we are. No matter how shabby we have been, no one else has looked into our hearts but the Lord.
We have turned to the sun in the morning and in the meantime we have awakened. Equipped with the good spirit of the nature of a man we have corresponded. That shall be enough for us, what we can create ourselves. With that we want to use sparingly what is our own. A use of our goods should lead once to something good. Therefore, we proceed with caution and reflect on what we have. Many a word has come to us in this regard. We have considered and sometimes applied such a word. Thus it shall now be given to us what has meant something for it.
Documentation
A balance of power
The human being has to arrange his existence in such a way that he does justice to it. For this purpose he should occur, so that he can preserve himself. He may confidently take his existence as a truth and experience himself thanks to it as entitled to a life. With it something is given, which basically wants to be recognized as right. It has not been something arbitrary. Rather as something like that it has been fixed who we are and what we embody. With it we would like to identify ourselves. Once we know the given in this way, then it can complement itself. What thereby becomes true is to be suitable to the fact that we are existent.
An existence exists because of an independence of us for us and makes it true that we are as we can appear. There we have taken a form and varied it. Some people speak of adaptations in this. They convey us one of the requirements of a human existence. There are some phenomena for each of us, with which he must cope. There we have tried to look at the natural phenomena, because they have embodied conditions for us, according to which we have to orient ourselves in the existence.
One truth complements the other without contradicting the fundamental truth. There an aspect of the given should appear also in such a way that it will be to be understood for itself. We have dealt with our thoughts and have perfected them, so that things have appeared to us in a clear way. That is why we have trained the concern of us to be able to make it true that we know how to fully grasp and leave the given. Some liberality, meanwhile, we have in spiritual terms, which has allowed us to understand something of what we have already done.
A dealing with ourselves has been done in an affirmative way. For this we have left the given and have recognized as well as affirmed the resulting occurrences. An actual power has inscribed itself in us thereupon. However, we did not need such a power and therefore we did not use it. We have corresponded to it only to be fair to our cognition.
We should greet with joy that which constitutes us. Something must go out from us, which is equal to a light. We by no means fling something from us just because we have the means to do so. That would be imprudent. No, we like to keep something on us. With it we strengthen those parts of the soul which are currently given to us. An awareness of man for his situation results sometime thanks to an awareness for himself from the whole of his life. This is to be expected. There we can only correspond to everything alone. But this is also how we have come to terms with it, as it appeared to us.
Documentation
Shadow Wrestling
I cared about a lot of things in life that the other people around me didn't care about. They seemed very sleepy to me. Meanwhile, I have found only a few comrades-in-arms alone, which are similar to me.
Several years of discord have brought moments of despair for me and raised traces of anger. I can state it that I have rarely experienced happiness in my life. All the more it has meant to me.
After a professional career that brought me steadily closer to technology, my life situation led to a collapse in me and much was lost. That's when I renounced technology as I had been taught it. In the meantime, I have repositioned myself and am finding my way back to my true nature more and more.
There I meet people. Some are obviously well-disposed toward me, others are hardly bothered by me, some laugh in my presence. I can accept that, even if I have not always been able to assign what has been laughed at.
In my opinion the man as such is to be understood in such a way that his conception of a world event and a creation of own works go well together. There he finds to his being because he has not passed over his person. From the inside to the inside there should be a connection between the people. It can be localized. We are all children of the civilization in which we move, and in the same way we have remained a part of mankind, no matter what has happened.
That's where we step up and stand up to the forces acting on us. Many a struggle has arisen in this way and made us stand our ground. At no time have we done more than was necessary from our point of view. Even if people have made a different judgment, we too have our own opinion on the matter. Whether it has been heard or whether we have been forgotten helps to determine the path of us. Even today I remember what happened to me once. The fate that has come to me is in many ways imposed because it is homemade. People rejected my words and left me no room. They did not listen to me when I was accused. But how can one defend oneself in this way?
Idea
A historiography
Life has such its peculiarities, with which one must come to terms. In spite of all human morals, such a one is broken at the actual nature of a human being, as if the latter would be a prism and the former a ray of light. There everything appears in a coloring, as it can be perceived by us. At the same time, such parts are received manifold, by which they can be strengthened or diminished in detail. That is why it has been nothing easy to recognize oneself and to understand the reason of existence as a human being. After all, only a purified being of man will do justice to his nature.
You can waste a lot of your life doing something useless. Therefore, let's learn better to leave everything. Let's learn what we should be able to do and do something right. This is what we want to stick to.
Meanwhile, we created our own works and went our usual ways. In the process, we sometimes wondered what was still missing for us to be happy in life, but still did not find out that it came true immediately. From it we have read it that it will be something possible, but now there was no opportunity for it. This has happened to us sometimes more and sometimes less badly, sometimes we have even given up and discarded something close, just to be able to carry out senseless actions as fortune seekers without any reason. Things have happened that we can laugh about nowadays, or because of which we sometimes have to despair.
Life has a value of its own for us. At him we make it, what constitutes us. Thereby it carries also a spectrum too own to us which makes clear to us the many colors which have been all parts of us. Just as the smallest part of a physique throws off its light of own color, so also we have been shaped by the own good. Meanwhile, we define our experience as one that has come about within our previous life span. Meanwhile, however, we have been formed from a material that has existed for eternity, and carry a universal essence about us through which we are personified.
Because of such a consideration I would like to note something to my life which does justice to it. There I look for my salvation in a world view which has taken into account my physique, and I find to me at an introspection which tends to come from a middle between the inward and the outward. There I stay, there I have localized myself.
Meanwhile, I have accepted for my interior and exterior that the paths that can be taken are infinite. Therefore, I have found happiness thanks to an orientation that I consider normal. I do not penetrate deeply into myself, just as I cannot look far. If there have been celestial bodies in the sky from time to time, I rather associate lamps at a firmament with them than that I would like to travel there. So exactly I could not perceive it anyway, why they appeared so clearly. There they have simply embodied lights for me whose dimension I can recognize merely as brightness. The same has applied to my organic inside. It did, especially since I equated the distances there with the distances of a universe. I have applied this trick to assert my center. After all on both scales of a beam balance equivalent quantities or concentrations of the substances are to be done to bring them into the balance. Only then their value will be to be determined. Only a determinable value can lead to a logical conception of the given. There we have spent our time to do a classification of the occurrences in order to be able to fix those values of the given, which have been valid for us. But at this time everything has not been anything yet, which has been clear to us. With it we stand now before a turning point and assert ourselves on the spot with everything what we have.
Instead of remaining in the contemplation of such an analysis, we go beyond that turning point and hear this world as one. For this we have left it as it appeared to us.
Only that man, who can admit to the things that they have occurred, can hear their right to the existence. There we have experienced this world as phenomenon to which we have been distanced enough to be able to occur independently of it in it. We have done the same with our inner world and thus kept our limits.
Thereupon ideas belonging to it have been able to unfold with us. Just as we have regarded the universe as something empty, in which the universe has condensed drop-like and has brought forth by means of a germ formation all what we have already got to know to a certain extent, we also regard ourselves as unfilled, yes empty and have been content with the fact that this is so with us. Alignment and drive of the human being are to be set up perpendicular to each other. Meanwhile we exist thanks to another component which has been independent of it. It has been to be localized again by us and has stood perpendicularly to all that we now already know. There these three, basically distinguishable components of the same property are to be understood, what will be good to the conception of what has conditioned us in the life. On it nothing else has built than a virtual idea, everything has appeared to its compensation and therefore it has occurred. Such a reason of the given we continuously perceive in a mental way and thus make actual excursions into that zone at the mind of ourselves which has given its meaning to the action of us. Such one has appeared to us of a considerable value.
Again, we have arrived at a point which has reflected to us that state of ours. We have preserved what we have found and are doing something right with it.
There we get used to the fact that it should be a process step to maintain something given. Since we are not allowed to intervene for it differently into the happening than by a stabilization of the same, we continue our chosen way faithfully its peculiarities and learn it so to recognize and to accept something as it has been for us since always. Let it be true that we long for the plumb line for it, which has given us an upright attitude of mind. It is what we have been looking for in order to be able to be awake. This is what we watch out for, how we are doing. This should be given to us. In this way, we have achieved something that has been good for us before.
If all peculiarities appeared to us also still so significant, it did not hurt to let go of them again. There we enjoyed them, but by no means created or determined. Everything flows around us, everything flows through us. Some things occur, but everything passes away once again. The motor of the life has been to recognize at the change of it what is to us. Meanwhile our striving results from the given, our task and duty which we have established and made true. This is the condition of our being. We fulfill them faithfully and, thanks to our careful way, we obtain a quality in which we have known how to take pleasure because it belongs to us. It has happened that on our way we have found a stock of our things. It has been a joy for us to own them, it has become a renewed joy for us to pass them on to someone worthy. There we fill something from full jugs into the cups of our fellow men. Sometimes it is wine, but sometimes it is also water, which has gushed out of the jugs. There it should be our beer, which meant us the luck in the life. Whether we have become happy or whether we have despised ourselves for something, shall describe our attitude to it, which it has said, as what we regard ourselves.
There nothing has appeared more utopian than a structuring of the man on the basis of his real parts. That construct, which can be brought forth because of such a measure, will be like a golem, with which one has equated oneself, because it has been expected from us. To have done something like that to oneself, will be unreasonable, but it makes a human being in bondage. One forgets so many things that were necessary for happiness. Meanwhile, he has lost his confidence in himself.
We would like to realize ourselves better. For this purpose, let us leave everything as it is. Thus, it should be true that the good can exist before us.
Impulse
Mechanisms and their automation
Starting from the contemplation of the human body, we accept such a one in rest. There it should be like a stone. Life forces work on him, but they have not moved him. Meanwhile he has been in resonance. The winds of the soul are contained in him. There he has breathed and has experienced a picture show, which corresponds to his mental state, as it occurs just with him. Many a word has been formed there with him and many a fact has been seen by man in its true context. With it he has dealt with pleasure and has known to regenerate himself in the way.
For this to happen, he must be taken care of. For this he needs a food and a water, a hygiene and a suitable environment. His environment must play and speak to him. Then some of the conditions for the flourishing of his will to live are already given and he can recognize his sense of how it has come to him. Its components are to be moments which are carried by such a meaningfulness of the own being. The situations change, but a meaningfulness has remained. There their qualities have added up. The moments have added up. That's why the guidelines of the human existence have been so important for us at any time, because they have found their fulfillment thanks to a meaningfulness of our being. There they have offered us an orientation.
The abstract concept of a structure is deprived of everything good and therefore it will not be possible to comprehend it. Since one could equate it with nothing and find no approach to it to determine what it has meant for our cause. To compare something that is so diffuse as the concept of structure seems to be, with an undirected magnitude, puts the crown on the nonsense and transforms it thereupon into an insanity, which paired with stubbornness has produced a lot of stupid things. The stupid however has charged us with the stupid and so decimated the forces of our spirit. At the same time these have always appeared obedient and have only made true what has been possible for us. That has happened, so that we experience a suitable opportunity, which lets us participate in the existence and receives our liveliness.
The absurdity will be complete if one has recognized it that the people have favored the bad because it has been to have without making own efforts. There everything falls more or less steeply. The good seems perverted because it has appeared opposite to it.
We cannot secure our habitus without rebuking what we humans have done. However, no pillories help us. Such cement the offense and let our hearts appear rigid and stiff. There we harden ourselves and because of that we hardly feel any beautiful emotions about ourselves. To devote one's time to them has meant to let oneself go in peace.
In doing so, we experience ourselves. That should be a truth of the life of us, what has come into force through it. What has become true, has also its right to own to it. There we have heard all triggers or triggers at us and nevertheless not trimmed them.
The fact that we have understood the human body as a machine, shell or vessel, should not mean that we have known how to regulate it better than it is able to control itself. Even if we have been the charioteers of the forces and states of our spirit, there has been a path which has become for us the track on which we have oriented ourselves perfectly rightly. From it we have read our way. From it we have derived our own actions and thus corrected ourselves as soon as something had to be regulated. Only in this way we have been able to initiate an impulse in ourselves and to move something in the right direction. There our impulses should have stood in connection with the resonances which we have found at us.
Also for this the picture is to be given that we have perceived impulses which have an effect and can be brought so into the happening. What has become true by this, has emanated continuously. The partial parts of a manifestation add up. That is given in such a way.
Impulse
An approach to the essential
[Locality, Alignment, Force.]
A change of the circumstances makes it necessary for us to adjust to it. For this purpose, we use our focus and preserve the decisive circumstance as the most recent thought occurring with us. It should be a warm thought, which causes a hot moment in us. There we glow and carry the spark of life completely rightly in us.
The focus wanders after this impulse, which can be caused by the recent thought in any form. There we have been still at the trailing and have no activity to own. To win it and to force an own urge for action should happen in accordance with the environment of us. Thereby it should not disturb a frame action, which exists with certainty for the happening in our environment, constantly.
So let's detach ourselves from the distant and consolidate ourselves in the experience of something close. Let us recognize it to it, what has been with us just crosswise and adapt ourselves to it.
View
A motor approach
The body of the human being with its structure has its own points of attack, at which one can localize a stress structure occurring there in itself. For this purpose, we orientate ourselves on its structure and basically look at our skeleton first. It provides a framework for the movement and defines its margins and limitations. In order to be able to hear these internally occurring agglomerations, we sense them. There is no special trick for this. We merely let our focus wander over us and look for the characteristics of what we understood by a balling on our body. Once we have found one, we bring it back into the normal context of the forces of us. For this we know two main kinds of movement.
A linear movement
A nonlinear, rotating movement
For both variants of the movement we assume that they originate from a mobility which can be integrated by means of our conception of the body into the kind of the motor activity which is too own for us and also should be integrated. Thus we have again found a framework for our behavior. We set it, meanwhile we have recognized that it will be of a specific kind. As it has occurred to us, it has worked for us and has given us a good hearing of our body. This has given us an opportunity to be able to feel ourselves. But there are still forces in certain zones of our body that accumulate to complex formations and hinder us in our well-being. For this reason we now continue this contemplation here and hope for us to be able to see further concepts in this context. Meanwhile the author Mathias Schneider tries to prepare this way to himself as a thought journey by means of his words. We return therefore once again to the starting point and imagine the body of the human being as articulated. Thereby we speak of bodies, which are to be contained in the body. There the body of the human being will be to be taken up well, because we have begun to see it true to its physical peculiarities in each case for itself. But first we would like to determine a hermetic approach, which will play something into our hands.
The body has been one with everything and also appeared like that, but it will just as well be recognized as an all in one.
So that we have it easier to arrange this journey, now also an approach for the own orientation is to be given. For this Mathias Schneider has used an approach from the Central European Renaissance, which expresses how a balance of the ways of looking at things can be established by us.
Microcosm and macrocosm are to be understood as equivalent to each other.
For this, there is also a visionary announcement from the realm of hermetic beliefs.
As something has shaped itself in our inside, so it behaves also in the in addition external area.
Thanks to a closeness to the given, there is a weighting of it with us, which has given us an access to what is essential for us. However, we do not dare to go too far with it. That is why we remember that double value of the interfaces. What can be separated, has afterwards also two such sides. Who has put them again on top of each other, it usually finds out that their dimensioning has been the same.
So we imagine the body as influenced by cosmic entities. For them we have no control function. We can only observe and consider the effects that concern us. For this we have a focus to own. It should be congruent to us and thus serve us as a point of orientation. There it will be to be understood virtually. It shall be of the same substance as our mind.
Meanwhile, we have seen the focus as our point of view, which has wandered over the given, and perceived a whole lot of other things between this spot and our person. With this, we have stepped out of the spell of light and have heard the light between us and the said spot. With this we have operated a first integration. An environment, as it is permanently present, is from then on also included by us in our observation of the whole. Thus we have withdrawn a little bit from the objects. The mind can now begin its collection because it is no longer so attached to something foreign. Of course, everything foreign continues to occur with us. However, in the meantime we have brought something further into our field of vision, which has been closer to us and has listened to us more. There the objective parts have been supplemented by the subjective efficacies. The temporal structure has dissolved there with us as a content of the whole, because it has proved to be insignificant in this multiplicity of the given. From now on we will have our own time and will be independent of that spell which the far and distant has exerted on us. Thereupon its sphere of influence is reduced and all those involuntarily brought about transferences of an alien 'mana' flow back to where they came from.
Somehow it has come to this now that we are with each other. We can take it well. We can cope with us. That light emptiness of the spirit of us humans contains an optional ability. Mathias Schneider has understood it as a state of readiness, because it has induced his operational capability.
There he again lets his focus wander over him. A loosening of the handles and a grasping by means of our hands is possible for us. However he has looked for an approach for fruitful actions. For this he needs an insight into the events surrounding him. There he has again perceived the world and himself as something which appeared intertwined. The fact that he has put himself in relation to the whole, what he has perceived, shows that zone relevant for his perception, for which he has to own a mastery. It is supposed to be a cosmic emanation brought about by his own strength, which he can hear.
