Instruction

Documentation

Poor people

Many people have not been poor because they would not have anything to own. Some simply lack an accurate idea of what something will be worth and how to get it.

Value structures are unstable by their nature. Who has held something on himself, has trusted in his taste when it has been about the acquisition of goods. A philosophy of other people has not been one for ourselves. What we have understood, other people have also not appreciated. So we do the same to them. So we have begun to retreat to ourselves. Every step forward from then on has been a gain.

Documentation

Instruction

Due to the dimension of those things, which Mathias Schneider has made publicly available for reading to the audience on the Internet, it seems to be necessary to give a little instruction about it. The question of how such things can be well received by you would be important for him to clarify. Schneider would like to discuss this issue here.

Thanks to some feedback from his circle of acquaintances, Schneider has experienced that in everyday life alone there is little time to pay sufficient attention to the abundance of writings and images given here. Schneider is therefore looking for an approach that he can use to prepare his text collections in such a way that readers will hardly have any additional trouble looking at them. After all, one should be able to relax while lingering over them.

What Schneider depicts should not grow into the shoreless. Such an idyll as the work embodies here for the author should flourish in all given tranquility. He would like to prepare his art work for you in a harmonious way, as it is equal to it. Also he would like to limit himself to a representation of the relevant parts of it.

From time to time, Schneider will take a step back from working on the individual wikis and simply let their content sink in. In this way, he will maintain his calmness in dealing with them. He, too, will certainly need some time for rest and regeneration. He simply allocates them to himself from time to time. So he will probably be able to succeed in the further once well, if it pleased him to work on it further.

Moreover, it has been considered a good thing for the author Schneider not to do anything too special. The ordinary has become very important to him over time. That is why he now mainly consolidates the trivial aspect of his works when he works on them. He would not need to become even more extravagant with his things than he has been anyway. Rather, it is something for him to set about improving the quality of his writings in a moderate way in his own behavior. Subsequently, his other activities are also to turn out suitably. Thus, for example, he imagined that he would like to be moderate and orderly in his behavior with his paintings or in his musical improvisations.

Meanwhile, the author does not want to appear whimsical. He admits to you that he may be better at it than he is. Nevertheless, please look at his things. But please also point out what you have done well and do not keep it hidden. To have lifted such a treasure once, perhaps also for you an actual luck will be able to mean.

Documentation

Measure and align the words

The difficult problem of conveying personal views on existence as a human being and that life connected with it entails that the author Schneider should present his things in the best case in a unified way. Such a necessity persists, although not everything created by him has been set up and used in an ideal way. To recognize this has done need.

The fact that he wrote or produced his works on his own initiative did not mean that he had much to teach. Rather, he tried to shape his own existence in an improved manner. He used language for this purpose and wrote mainly in German. This is his mother tongue, in it he wants to be able to work in a creative and inspired way.

He talked about his own things with friends and acquaintances and put some of the thoughts that came up in the process in writing afterwards. His writings are the result of what he has previously prepared in dialogues. He documented some of it. In the process, his ability as a creator of language came to bear.

The border point of an inner world to the environment of an environment is the essential part of which he has perceived something and for which he has taken care. He guards it properly. This corresponds to that state of cognition which has said that man has known something about his existence. Thereupon he has demanded it to himself that he has to express and to represent his own interests. Contrary to expectations, the thoughts that arose in this process led to many an improvement in his quality of life. Many a friend has supported him in his aspirations to be a writer by listening to stories about the discoveries he has made. There Mathias Schneider has been able to sort himself out and has experienced many a resonance about what his world of thoughts and ideas can mean for another person.

He gained such courage from the way he came about. That has been something possible. Everything connected with it has helped him in some way to free himself with words and to fix the good of it. He has even been able to take up a corresponding profession. Thus, he is now in the right condition to do something for a living. Thus, many miseries in his life have now come to an end.

Schneider understands his variant of language creation as one that started from the actual construction of the writings and thanks to it was able to secure something for him that he needed. The correction process, by means of which he prepared his texts and thus brought out their value, has acquired a high rank for how his works came into being. He has thus established something good with himself, although the source material has not always seemed sufficient. A completion of the thoughts according to that own world of ideas of him has done the rest to the fact that his work is matured. He presupposes its conclusiveness, because he knows about it. However, his work does not need to assume a perfect form. Even a simple completeness of his writings has rather resembled a fixed point in the firmament than that it has been easily attainable. There he accomplishes something known to him for it, in his own way. Equipped with some strength for the execution of an internal consideration he brings thus something to way which has embodied a product which he has found an opportunity to produce.

After all, the author Mathias Schneider has meanwhile been able to reproduce linguistically something of that border point which for him embodied the link between the inner world and the outer world in man. In the meantime, he likes to remember that it exists and that it should still mean something to him in the aftermath. With it he identifies himself that he has recognized it who he will be. Some mistakes happen to him in the process, many of them turned out to be steps on a way of approaching a measurement base of the existent. There they no longer appeared wrong. Rather, they are necessary steps on the way to a true knowledge of one's own being. To admit and to acknowledge such approximations has meant everything for him, because it has made the whole thing possible, what he does. Without preserving something like that, nothing good would be able to happen to him.

He has found so while he has written on this from himself. With it the whole has received now finally his frame what is contained to his file 'construction kit' in the whole.

Thought

An affirmative train of thought

Of importance and value for the existence of a man should be his movements, but also an absence of them. There man finds himself. He can deal with himself well, because he already knows himself. Nobody needs to show him how to do it. After all, he has not only taken care of himself since yesterday.

There we affirm our thought as it exists. We suspect it that it results from our internal disposition. For them we accept it, that a constancy of it prevails, what made it with us. We separate ourselves from such events, which have already led to paralytic or catalytic effects in us. We do not let ourselves be banished, nor do we concentrate anything reprehensible. With it we have rejected from the outset something perverted, which has allegedly adhered to us.

We admit it to ourselves that we have to obey the same principle as all other beings. There we name it as the nature of us and experience our own access to it. With that it should be clear that it will be our access to it. We could not make out an interface of it, because everything that is, has appeared for us as nature. With this we execute a faith in nature. Without opening the chapters of the sciences, we have been content with the trivial and have learned to appreciate the simple. The essence of things, seen from its nature, is difficult to understand and yet wants to be experienced by us.

There we have placed all the people in the same light. It has been a present light. We would know no more and no less of them than we have experienced together with them. Therefore we concede it to them that they have also experienced something which basically has affected us ourselves. Everyone should be allowed what is his or her own. We have kept to this as well as we could. We were brought up to take such things to heart. In this way we keep our harmony, because it reminds us of something beautiful, that we still know how to move something in the same way as it happened in our childhood days.

We understand our existence as an existence. Within their borders we find ourselves and try to exist by our own strength. We have heard them and have thus arrived with us, been with us and also remained with us. Thereupon we have lifted the yoke and pulled the cart. In an equivalent way to this, we went through the field with the plow and tore up a furrow. We understood our existence as a task and we did it. All slovenliness was thus temporarily suspended and passed away.

Documentation

Leave the thoughts as such

An important support for the author Schneider is the consideration of his own things. Some things just occur to him without him having done much about it. He left it there instead of bringing it out of himself. Thus he has emerged strengthened from such situations.

Man does not carry his thought on his tongue at all.

Documentation

Power of affirmation

As the person you are, you can stand by yourself and assert yourself. For this we count on ourselves. We affirm our commitment and a true happiness in life, as we know it from our life and as it is connected with what we have done. Thereby the affirmation can be heard as a force to us, which integrates our own goods and keeps them with us.

There we don't need to move far away at all, if we already have something good to own. Nothing would need to change excessively with us, because we are so well equipped that everything is suitable for something. We feel this to be true.

Thanks to the power of such affirmation, as it came from us at that moment, we experienced that everything was good. From this we have been able to see that it depends on how one has positioned oneself to things. With such an orientation we have found ourselves. Then the destiny has been a true one, because it has offered an opportunity for us to exist. As the one who we are, this has occurred.

Impulse

Equation

Man has something in mind for himself, which is as it was for every other of the people equally. There the people see themselves in the right light, if they have not relativized their situation and their thing, but have taken for them the full extent. There something given to us makes 100% of the whole, what we have to own. No one needs to make deductions from it. An integrity of the whole continues to exist.

We don't need to listen to other opinions when it comes to the big picture. We alone have been responsible for this. It should be what we have to bear.

For this we have formed a yoke, that we have a fixed reference point to own, which we can strive towards. All concentration on something wrong should pass, because one has found a task for oneself. Then we feel the impulses from our surroundings. It should be a use of our strength, that is, an expenditure of it, to consolidate us. There we make use of that good which is ours, and we have not spent ourselves at all. Everything should be in balance with us. Some things are created for this reason, some of them should also be of a good value.

Let us be a support for other people. Let us place ourselves in a position that has suited us. Let us use it to realize our own cause.

There we do it right, because we have caught and found ourselves in the process, when we thought about something simple. The result of this is supposed to be normal. It is quite rightly of an ordinary kind. We have achieved this by our own efforts. We have only given up any bad position for this purpose. This has cleared our horizon and something has come true as a result. A wandering through the labyrinth of thoughts has been lifted. With it that mental state has been lifted, which pulled us before into the void.

Something good exists rightly. That is why we have made use of an equation with other people among us. We have taken it that something good, something true and something right are also as expressed by these designations. Then, with measure and purpose in mind, we have taken up our own way.

Impulse

The zero degree

A person who has recognized the given should also be able to cope with it as it is. For this he leaves it in its original state. He would not disguise anything of it. There it appears so. Everything about it has been wrong, incomplete and lazy. That has been to recognize, because he has not entangled himself in an additional happening by apparent changes of it. Then no superimpositions of it have appeared, which have whitewashed the given. What there is, has also appeared accordingly. There the whole is not a full-fledged whole, but an undefined structure from partly existing and partly missing occurrences of the true, good and right. Much of it is disguised, some of it will herald a confused situation with us, if it has had an effect on us once.

There we have been primarily defenseless. This is how we appeared, but this is to be true. The subsoil has been one, which must also be placed at the bottom, so that it can serve as our foundation. We secure it, that everything we have heard, works assignably, by placing it according to its peculiarity, as it has appeared to us.

The zeroth degree shall now be one, which is given analogously to these things. Above is above and below is below. We have left that and thereby created a precondition. We have served our cognition ability by naming something in an adequate way. The fate wants to hear it that we have not dissolved the incidents of our existence. Bad and good should complement each other, true and false should oppose each other. So we do it right and leave everything as it is. It would not need to be good for anything. It would need to bring in us nothing and to cause also nothing. In independence of it the man will know to exist well.

Impulse

Radical acceptance

In a world which has already charged us with reflections of manifold kind, it is we ourselves who have appeared. We have left that and have found out that it is something empty which can be charged. There we assigned something to ourselves and turned everything upside down with it. We have left that afterwards to itself, as it has happened, and thus have done something wrong. Starting from such a point of view we have maintained an order with us which shows all peculiarities as they have occurred. There have been some things in motion with us, which have better to be still. However, the whole has never appeared to us in a controllable way. No, it should be rather so that any decision of us has created for us an avalanche of dangers which can have a disproportionate effect on the continuance of our life happiness in the kind of a friction. There we found a pile of broken pieces and left it. The fact that every work from our hand has caused manifold reactions has led us to accept it as it is. This is how it happened.

The truth is like a bag whose contents meant nothing to us. It was held out to us, but we did not receive it. Then we put the given into the right light and recognize its shades. We call them colors. Thanks to such colorfulness, we fail to recognize the form of what has appeared. Everything becomes blurred for us and we can hardly understand what it was. It penetrates deeply into our consciousness what has appeared there and makes something to us. There we have made a lid for it and as a term for it we have introduced the unconscious as a word. It is the world of emanation. It makes it out.

We recognize that something is happening, but we have not known it to happen. A reflection is without cause. It is without any leverage. For us, there is no existence as long as we have looked at everything without doing anything to it that is fair to us.