Esoteric

Impulse

A tensor

A picture is worth a thousand words. An object says more than a thousand pictures.

Every object of weight and value has at some point received a designation. With it one has named him. It is known to us under such a name, as one has assigned it to the respective thing.

Some names are actual slurs. Meanwhile, every explicit statement is suspected to mean a denigration. However, only what has been good, true and right will be of value.

There we live in a benignly constructed world. Everything is transient. There still the biggest misery will be once passed. However, everything that will be of value should be able to endure.

There we have considered it with us whether we have understood something of it. In search of a meaning for our existence, we have already taken many a path in life. Sometimes we have been right, but sometimes we have been wrong. That's why we attach a lot of what is supposed to mean something to us to a measurement of the given. Meanwhile, we alone have only a limited capacity to own. Our knowledge therefore relativizes itself very much.

What we know how to fit into our daily lives has made us happy. But what did not fit into it, we have lost sight of at some point. We have found and been able to see the truth everywhere where we have recognized and presupposed an equivalence of the given.

Impulse

The access to an event can be done through the interface of a gesture. All true situations prove it that from such a something has gone out.

That's when we equated ourselves with a zero value and something possible happened.

Warning

Fiction

No matter how far away something will still be from us, it has now already experienced its meaning for us because we have paid attention to it. We are legitimately impressed by what appears there. Some things can impress us very much.

Documentation

Thoughts on Esotericism

By an esoteric writing Schneider understood such a text, the content of which is derived from a world of thoughts and ideas of the vapor circle of a single person. Such a text will have all the peculiarities of its author in the form of characteristics that occur due to his attitude, and it is also interspersed with some artifact typical of this person.

Schneider created his work in a similar manner. The author has done everything alone only as he was able. Schneider's approach for a justification of creation of such writings is that of an assumption of the principle equivalence of those things of the people and their actions, therefore also of him. Thus he feels precondition for a goodness of his works as given.

One will be able to confidently acknowledge this fact as a person with a reasonably democratic mindset and thus also concede something comparable to a man of letters and painter like Schneider. To this he would like to appeal, that the foundation walls of it should exist. Everybody can produce some things thanks to such a value of the existence of a human being in his own way, which have been found conclusive and justified in their kind. There may and shall something arise with us. It should be something that has its own nature. This is what is practiced by Schneider in his work creation. As such a thing, which has arisen and been set free because of an own point of view, everything is understood, what he has done once.

Schneider has already found it right before that his success already exists thanks to a preservation of what has been given to him. During the realization of his show of own thoughts and ideas he has come across some facts which he has considered and taken up here sometime. He has already done this with his existence and life in a sufficient way, so that already many a writing has come into being about it. His pictures also give something of an introspection and world view.

A complex subject for Schneider is the processing of what he has previously learned. These are things that he has been trained in before and that he has already dealt with in detail. He ambitiously tries to unite them with his field of interest of art and to address them in the file 'construction kit'. He has something of this. An 'inner resonance' given to him again and again he has found out as a causal phenomenon of his creative power. It reflects the working of the things and occurs at him. Such a thing has deserved to be linguistically processed by him, as he finds. He has now already done this with many a writing of his own. Connected with this is to be a show of own works to the topic, which arose and originated with this search for the essence of the things.

Meanwhile, he uses the existing works for reading and also for contemplation. Thus he soon gains an overview of what he has written before. This serves him for a knowledge of his inner world, but also for a preservation of his strength, even for a refreshment of his compositional ability. With the increasing duration of an arrangement of such themes, he has succeeded well in assigning the works to the individual phases of his activity. He refreshed his world of thoughts with new reflections as he contemplated what he had found. Again and again he sat at the writings and read something in it, in order to obtain with himself some beautiful hour of the spiritual agitation. He could clearly hear what he had become aware of in the process. Thereupon he has dealt with it and has recognized his nature.

The author believes in a truth of the incidents of his life. His story should also be worth telling. He is looking for an understanding of their regular way of representation. For this purpose he creates some space in everyday life in order to achieve it.

What has been represented here on the site of it? - Schneider has kept his own work firmly in view. Continuously he brings it in connection with the already existing. His existence shows it often perceptibly what he has and is. There the actual archetype or mirror image of it is embodied by his consciousness, which has said it, what constitutes him. There he grasps the own cosmos with pleasure as something total what there is. Meanwhile he hopes that the given has not been a distorted image of the real. Rather it is to be something what has been close to him.

Schneider's woven basket shall be meanwhile one as he simply exists by his work. This wickerwork appears with him completely rightly in such a way as it appeared there.

Affirmation

No matter how difficult we have already made it with our task in the existence as a human being, it belongs to us to fulfill it. There we are to make something true.

Documentation

The given and its shadow

Everything has its own light, but also a shine in the depth. There the emeralds sparkle. A light order penetrates even the hardest and most brittle material. It adds itself to everything. There the chaos disappears and escapes. It has found no support with the order. There it replaces the chaos and gains influence on the material.

There such an order has never been determined finally. It renounces all determinations by mankind. If man would like to know the given also clarified, then everything nevertheless retains its shadow and with it a hidden effect.

The structural occurrence is supposed to be the pattern, which will never be to be determined more exactly than so. There the man has traced it and has brought about so basically his ruin. But also such a becoming shall be a hidden effect and therefore it has to own its order that it has occurred.

Documentation

The weight of the whole

Everything has its weight. We attach something to that. But we would not need to distinguish the things according to which relation they have to a normal. It is enough to recognize it that they appear. Consequently, we have not thought further about the essence of a weight. We have perceived its dependence on an environment, but we have also recognized that it has adapted itself at any time, otherwise it must perish as a phenomenon. Since all objects have an impulse to own, which ensures their occurrence. Therefore the objects seem to be constant. Meanwhile, each of these dimensions can be assumed to have its own ripple, that is, to provide for an occurrence of influencing factors concerning it. According to this, everything is given for it. Therefore everything exists so as it is.

There we looked lightly the weight of the given. We distinguish between a balance and an imbalance of such emanations. The latter has led to many an imbalance, the former has caused at least one course of tensions. There we consider both phenomena as equally difficult to endure. To a weightlessness, however, we have found on the earth alone only very rarely.

There has been many an opportunity to lean and be carried. People drive their carts and operate machines that know how to change their position quickly. Also otherwise quite skillful things can be executed with their assistance. They take up performances and forces and give them back. Such moments are regulated with control signals and their effects pass us by. There people shovel and dredge great things with their assistance and perform their works in manifold ways. By controlling or regulating such processes as they occur in a machine, man has learned something about himself. He has realized that he would not need to do such things himself. He has understood that.

Meanwhile, it was not in my mind to do the same to other people. I think you should leave the given as it is. You can't do anything better anyway. So my inner attitude has contributed something to the fact that I would like to create something, which has arisen with me. For this it has been necessary that I have brought the effects of the things with me inside. There I have known to look at them differently. So, as they can exist alone only in the imagination of a man, they have appeared to me there.

A shaping of the given beyond the normal has just not to take place. Whoever of us wants to master something that has to do with his own work, has, in my opinion, at the same time received the task to keep out of the things that are lasting for other people. Therefore we bring everything again and again into the right form for it.

The cacophony of human works has been a terrible one as long as it could not be clearly assigned and understood who did something. Without recognizing and presupposing an authority for it, which has moved something, there can be no escape from such a chaos. An authorship is entitled to every man, but has always remained optional, because he has determined himself about what he does. It should constitute a voluntariness of the man that he makes use of something of his goods and uses his forces at work.

Thus we look for a good moment to be able to apply our power. Our eye is trained in this regard. Something maximum possible, meanwhile, has been something very stupid, because it has consumed us without creating a happiness for us. That's why we have always perceived a slightly lower capacity of us and also made it true.

Documentation

Complete its path

A balance of conditions presupposes that there is something that has had an effect. It has settled down and is now 'caught' in a rest position. Since it is still there, it will be also to be assumed that an effect of it persists because it has appeared so.

This leads us to another thought. Everything is under an influence which it leads through itself or on which it works off. Accordingly, there is a temporal course of such phenomena even if they have been constant or have appeared empty. Such a process documents the change of the given. This happens thanks to a record, something of it has inscribed itself in the things and persists. This is supposed to be so true, although the all-causing influencing factor has possibly already escaped. Everything takes on a structure. Even the disintegration of things has caused one. Therefore the emanations of a world are calculable, what made them predictable. Admittedly, we must include the probabilities of what happens into our calculation to be able to make good predictions.

There it depends besides on the order in which something has happened. Such an order of the sequences leads to the conception of a friction. What is once extinguished or broken off, flows also in such a way further and causes therefore imponderables with a prediction. There everything should have a meaning for the happening with us as it appears. Therefore it should be to be perceived as an influencing factor and also be called so by us what occurs there and has an effect. Thus we have created for us a space for the recording of such occurrences. Their arrangement can lead to a controllability of the phenomena.

Our cognition takes place sporadically, in single steps therefore and leads us to those lessons of the determination of our ability. A causality connected with it lets us make it true that we know to take influence within the system on everything what has appeared tangible to us. Thus we have created the space for it and we can imagine it, what has had an effect. The originator of it is we, the brought forth we meanwhile called our consciousness. By this is meant that we have drawn lessons from our inner disposition to see the given.

The essence of a nature should appear according to its order. With this, all action is already determined. It represents a correspondence. To deviate from it can take place alone only temporarily, because that led to a loss. Every man determines it therefore of necessity himself, with what he would like to arrive and which level he reaches in this way within a society. An answer to it is to be recognized meanwhile as confirmation. All influencing variables reveal something true. It should be normal that we have taken pleasure in the confirmations assigned to us.

The substance of what has been formed and emanated there represents a storage place for temporal incidents. It takes into account the previous, the present and the future. The latter has not happened yet, the middle is just in progress and is easily overlooked, whereas the former has embodied the all-determining influence. Therefore it should be true that there is a framework for the temporal happening. One is to tie up to the existing.

In the course of one's life as a human being, one recognizes more and more of the meaningfulness of a regular occurrence of the occurrences. We make something of it. We recognize the fabric of actions, its ins and outs. For this we have given the image of the woven cloth and described it. Obviously, the nature of its fabric is the result of our behavior. Such should occur calmly and have an effect.

There the matrix of the things has been caused by us in a uniform way. It is not an actual condensate and also nothing what has caused the things that they condense. Rather it is the one inscribed in things, their compound. It does not adhere to the things at all and also does not cause such an adhesion to something else. There it has appeared bare of all field effect and also alone only so to have been established. Without substance and structure the temporal has not resulted in an orderly way.

You can increase an order by falling back into it. There we finally don't inflate ourselves so much. The true order is based on everything that exists, thanks to the given. There we look at the occurrences and evaluate them. Our world of imagination is supposed to integrate a unity of the unified as an embodiment of itself in us people and so to make it possible for us to gather experiences about it, which have said it, what is given to us, because it has persisted. There everything appears in such a way as it has occurred and has still remained unclear to us to an uncertain portion.

Such knowledge is by no means finite, only the knowledge that has arisen thanks to it has been of a finite useful value. There we have had to comb again and again what is known to us anew to be able to hear it honestly and clearly and to recognize it as it has been. There a way of cognition continues eternally, because it is true that it is given in such a way, as everything has appeared also so far already. Nothing of what has appeared has not been able to be added to it suitably. There we have considered it as normal that the things join each other tangentially and form a compound. In this way we have spun our thread. It has resulted in a strand, which we can fix. For this purpose, we wind it around the fixed parts and thus see to it that their force is added to the force of the other in a fitting way. Such knots as we have formed there have been created by us uniformly so that nothing unpredictable would have to happen to us.