Biographical

Impulse

Learning fields

You are welcome to change your behavior, but please leave mine!

Impulse

Make a reference to yourself

What did not pass by us within five minutes is supposed to be something that has persisted. So we can credit this thing with having affected us. We take them in the aftermath of it completely rightly in view. The attempt to recognize something given presupposes that it will be something existent. There we do it rightly that we put such an examination before the own behavior. The good remains.

A reverse conclusion would be nothing admissible. The key to this has not been accessible. What we have forgiven has then also happened.

Let's just allow ourselves these five minutes of time out in between.

Documentation

A temporal connection

Now that the climatic situation on our planet called Earth has turned out to be a trigger for fears among some people, some people have been dismissive when they have been asked to act responsibly. They have grumbled.

Meanwhile, we have a pandemic. The coronavirus is contaminating the mood among people. The society seems polarized. Some people are dying from this disease. At times, what they have experienced has been miserable suffocation.

There are warlike activities going on in some theaters between states and within states. We are used to that. It has not affected us. Meanwhile, we continue to sell weapons, after all, one has to make one's contribution to progress. Whether or not that will be approved of should not be the question I'm asking here.

Everything is crying out for change. No one is pulling in the same direction anymore. Meanwhile, the polarized have gathered and formed parties. In the meantime, a synchronization within the social side currents has taken place.

To solve problems by increasing problems, however, has not begotten of the mind of man. What is currently taking place is also accompanied by a media cover-up. Thanks to these media, we learn things that have not contributed to the clarification of the facts. A mental catalysis has set in with us as a result. Yet we are supposed to name the given.

The picture drawn here is by no means gloomy. It is black. Meanwhile, the sun is shining and we look like it because we've obviously been looking into it for too long.

Finally, I would like to ask whether the coronavirus and its appearance were not a direct consequence of the situation in which we got ourselves into. We have brought about the necessary constellation.

Impulse

Seeds

Man, lead an upright life. Renounce the absurd and recognize the conditions of this existence. Decide about your existence. There has not yet been anything that has not been finite in some way. Preserve your being.

Search for a suitable environment for you. There you shall arrive. All that you have, preserve. All that you are, prove yourself. Exist in independence from your fellow men. Everyone should be for himself.

There we have been human beings, but we have also remained human beings. Within our existence we experience the given as continuum. From the very simplest thing we have been able to read something. That's why we have named it and so we have fixed something which should keep its meaning for us.

Our work has consisted in leaving things as they are. There they appeared to us in several ways as the same. This is how we have been able to experience them. Everything is given, nothing was missing. Then we know how to interpret the value of things for us. Their value structure is qualitative. Its determination has been subordinated to the existence of a thing.

There we are active beings and create the conditions for us to be able to harvest fruits in this existence. However, life has its phases. All life begins as a child. There one takes what one needs. Thereupon one grows up. Later, one is led to fulfill it, which we can regard as the expectation of us humans. There we achieve many things. Basically, it was more than we needed for ourselves. A possession comes into being. In the third phase of life, one goes over to managing one's possessions more and more and leaving the work on them to other people. Finally, one withdraws from one's business and hopes for a reprieve.

Impulse

A short word

From order I draw my strength and from diligence my motivation. There life speaks for itself and represents a truth.

How did we approach our lives? - You couldn't do more than take a position. Meanwhile, everyone just sat alone on a chair and drank from a cup. That is supposed to be something primary with us.

What good we have kept on us, other people have noticed us at some point. Some people have tolerated that and thus left some of it to us. This has favored the emergence of our own power. That is why it is good to start with oneself if one wants to make a difference in this world.

He who has believed in himself, gets this also reflected by his fellow men. Only that good which has already existed can also be accepted by someone. Without having such confidence as our own, our hope would not be powerfully equipped. That is why we have built on the fact that we can make something happen for us.

There we have given ourselves a responsibility and made something of our life. Meanwhile, it appeared to us in such a way that, despite all the ordinary simplicity of the events, everything relevant always appeared in a double way. On the one hand it has appeared at us, on the other hand it has appeared at our environment. However both has always been the same as emanation.

We may nurture our share of it. It wants to prosper. With this we have recognized that it is up to us, because for us it is about our own good in this existence. Then, however, we have at some point the necessary ability for it to own, in order to be able to use ourselves for other people.

With it we retreat with our cause on the own side and exist there for us with everything as it is with us. There we come forward and have been satisfied with what we can bring about for us.

Documentation

Precautionary charge

No one can avoid the genocide of species. In the animal and plant kingdoms, species are dying out. Meanwhile, localities are being contaminated. We used to think that this was none of our business. But those who have looked the other way when a crime is happening have done so deliberately.

Our wealth has actually been none if it could not be preserved. We have robbed the future of our children. Meanwhile, we have also accelerated the process of decay of the whole.

Every species is a source for the creation of life. Because of our behavior, we have damaged God's work. A right to something can be forfeited only once. We are left in peace, but we have not listened to the powers of reason. Man's nature has been presumptuous.

Documentation

Lot of life

Some people have had the experience in your life that their existence alone has produced only that happiness which they have not been denied. There it has sufficed sometimes to nothing good what they have received. From own impulse there has been to release from them alone only a resistance against it which has entangled them, moreover, in a corresponding happening. In a frenzy of the sensations the people have found themselves there immediately and have had to fight so many things what has already sealed their fate basically. At the same time in their life the time for a true happiness has passed.

Idea

Own consecrations

The talents of a person represent for me a gift, which one could not acquire and just as little earn. Only gratitude for my own good remains for me to appreciate what I have.

Then, when I have found myself in balance with what is mine, I have already achieved everything. That is why I believe in an underlying order to things. I assume that man is perfectly justified in wanting to apply something good.

Documentation

Lethargy

Then, when I have found something harmful, I want to be allowed to name that it has mattered to me. There I overcome a moment of loss connected with it soon. I look at my being for this and recognize from time to time that impulse affecting me as it is.

A lot of things are said by us humans just like that at the moment. Statements about people, facts and things are hidden between the words and transform everything about us. Sometimes we are blinded, sometimes we lie. We have always put our own interests above those of the community. Some seek an advantage for themselves.

It can be confidently understood that no one freely gives to another what he has not needed for himself. Even the obviously selfless have gained a considerable advantage from the fact that they have shared their possessions with someone.

People have solutions to problems in abundance. However, hardly anyone takes any particular pleasure in the yoke. One has not taken it on himself at all. There the forces of the people soon fail, because they are not used to endure and make true something of such a nature.

Documentation

Perpetrator trauma vs. victim focus

In the world, the perpetrators lie for all they are worth. There people imagine themselves as such and do not understand the injustice to their nature. But they have created it themselves. From them it goes out, because of them it has occurred. They have omitted, moreover, to take knowledge of that disaster which they have carried out themselves. It did not touch them. There their heart has grown cold and the corresponding sensory functions have died. Many a blackout has also occurred. They can only remember the happy moments of their life. There is no conscience left with them.

To each his own' - that's what one would like to think. From the point of view of processing my own experiences with life in West Germany at the time of the second post-war generation, I can say that I believe in a mental disruption of people. For me, wars represent social psychoses. Coming to terms with such events is accompanied by manifold depressions. On the other hand, there is hardly any ability of people to suffer until today.

For this reason I would like to have spoken of a perpetrator trauma, if it was about a responsibility of the actual events of the recent history of my homeland. What I did not believe, however, is that we Germans no longer have any responsibility to own for our actions from earlier times. The fact that we were not treated as we deserved was not an acquittal. Instead, others have not wanted to be as we have been.

A lot of things that used to emanate from us here can be described as bestial. The word is enough for me to be able to recognize that it can't have been nice to belong and to participate.

Impulse

Force of action of a human being

The man has been able to create alone only that what he has recognized before in a connection as it exists for the respective thing. We ourselves grasp as something what is to be in addition to it. Yes, we also embody a unity as being. That is supposed to have already constituted the whole with us.

Since we have assumed that in this existence it is a matter of aiming at a becoming human, we have done everything necessary for it to occur and become true. In the meantime we have understood everything of our own as it exists with us as a compound with ourselves. Thereupon we have made use of it and have verbally carried out our thoughts.

Thus already some writing has originated by us and has served to an orientation for us. The fact that we have reproduced our own good has made it possible for us that we have learned to apply a certain variation of empiricism to our own representations. The picture, which has arisen with us as a conception, has carried more and more clear characteristics to itself and has resulted in such a drawing, which corresponds to our existence.

Documentation

The Tantra in words

Such things, which we have to own, we have formed before. Thereby our skills and a capacity for their reproduction have arisen. Our knowledge is limited to the good we know. In order to acquire it, we have made something real. We built a frame and made something with its help. In the process, we created a mesh, which was formed from a single string. Sometimes we shortened or lengthened it, as we needed it. In the meantime, a structure has been created, which can be compared to a cloth. To examine such a cloth is to awaken in us the knowledge of what the Tantra is.

One speaks also with the human being of the fact that he has a tissue. Such a one apparently escapes our influence. However, there should be an approach for it, how one is able to release something good in itself.

Thanks to the mechanistic axioms we know the principle 'actio equals reactio'. We derive from this linguistically that effects are reflected as impacts. There we can do something and at the same time recognize it, what happens with us thereby.

Documentation

Vitalization of a force

For every locality of the human body there is an influence of the force to be assumed there. At least it leads to a resonance of the materials.

To a force there is always also a level at which it gives its reflection as an effect. There it can burden us. That is what makes it, that is what characterizes it.

The valence of a force is decisively determined by a resistance to be opposed to it. To excite him is to mean to awaken his forces. There they come forward little by little and are regulated by us.

Thought

From gravity

It has not been easy to bring ourselves under control or to maintain such control. At the very least, we have always strived for independence from our surroundings. Once we have achieved it, we can finally go our way.

Basically, everything we have to stand up for weighs so much on us. At least we have to feel our own weight. We deal with it. We position ourselves in everyday life in such a way that it turns out favorably for us, which is given by the fact that we are so heavy. Sometimes it weighs us down and presses us down, but sometimes we are freed from it and have strength.

There it should be the beginning of everything with us that we have already recognized ourselves correctly in this one way.

Documentation

A scheme

The presence of a person, as well as his example to others, necessarily testify to his ability to work.

Some things cannot be proven by anyone. There one must credit it to the person that he has made an effort. Certainly no one can prove that he is an artist if he has not been allowed to be. In the same way, one cannot demand of a person that he demonstrate his spiritual ability. Some things must simply be conceded to a person in order to do something right.

Impulse

A denial of a person's spiritual life improperly degrades the value of his experiences.

Thought

Everything and nothing

Man functions with water. The wine, to which we all aspire, should stand for a preservation of the quality of life of us. It is a metaphor for a good life and we understand it as such. If we have more good times, our memory is enriched with the corresponding memories. We experience many good things that have become possible for us and find ways for the future.

Accumulating riches did not make sense. We would rather strive for an orientation that frees us from everything additional. This should simplify our lot in life. Already on this side of our own death we should learn how to live well. The time has always pressed, who has followed its peculiarities, he has degenerated. His goods are blown away by the wind. In the meantime, some people have not detached themselves from their errors and feel that their existence is a failure. Thereupon he performs works of doubtful value. This world with the existence of us too own to it functions nevertheless only as a carrier of the reflections of our being. It has always depended on it. That means everything. Thus no happiness has been possible as long as we have misjudged ourselves.

A society that has not held together from the inside captivates with the framework too proper to it and builds prisons for the rebellious. There it forbids the word. With it it forbids the normal course of the human being. His behavior is influenced by what she has demanded of him. He has no longer found a platform for himself on which he can put his seven things. Since he has lost his access to communicate with other people. Meanwhile, the evil has taken shape in a vehement way and has shown itself in many different faces. Meanwhile, it can be loosely stated that man has already spoiled it. The reality created by him threatens everything living without interruption in its existence and destroys from the ground up, what has always firmly belonged to the world.

There one would not need to wonder whether mankind makes it right or not. Who lets his property go to waste, he has not earned it. It has always been to be understood as a fief.

So it can be assumed that man has already lost his mind completely. All work on the spoiled has been worth nothing. With it he has carried out at best a patching-up. There has been nothing to gain. Madness is followed by madness.

Thus we have forfeited all right. In a correct evaluation of the given I see the only hope left to me to accept the lot of a human being of this epoch. I want to recognize a certain normality, I want to correspond to an order. I could not point out another plan than this.

All consciousness of man is poisoned as long as the truth will not be able to be spoken.

Documentation

Understand from the heart

The secret of my power lies in the devotion to the entities of this cosmos. There I assign a place to each of them, but also a meaning. Thereby I preserve their occurrence. Meanwhile, my awareness conditions me.

Analytically seen, these are supposed to be the orders of magnitude space, time, substance and spirit, which I can localize there. Their valence results every moment again so that I can perceive them as forming orders of magnitude. But it has not been technical magnitudes what has emanated there. Rather than that they are supposed to be original entities of a pantheon which has been recognized from time to time among the people. What has released this pantheon will be good, true and right.

Just as I can see their magnitudes, I can also weight them. There emerges what is close to me. In the meantime these four have rather taken a preserving and protecting task as appearance. In this they are to be incorruptible. On the contrary, they shape the life. Thus they determine the sphere of action of the given. In this way they embody the chalices in which everything we know should be contained. Nothing has been lacking in it. This is my faith.

Documentation

Do not be a servant

Dominion and authority have not suited man. There one has it tried to subjugate him. He has been put in fetters. One has drawn him. Many a time he has been carried away.

Do not be a servant. Do not surrender to those who have believed in nothing. They did not understand their transgression. It has not even become known whether they knew about their nature.

A world without faith necessarily becomes a world of bondage. A person without faith has not been complete.

Christian virtues can be wasted. Spreading them among people did not mean that they arrived there. The reward for what was given away would not be high under such circumstances.

Respect the sacred and guard yourself. Hold the shield in front of those who are currently too weak to defend themselves.

Documentation

To understand the human being

With some good conviction I would like to show it now that I have begun to measure my things. However, I do not want to announce more of it to them than the measure for it. Its unity shall be a framework for me.

Everything that is mine, I will align with the measure of who I am. For this I accept it that I am. The formula for it shall be the 'I am' of the German language. I supplement it besides by the 'sum' of the Latin and a 'ham' from the Indian language area. The matrix for it shall be given.

[sum; ham; I am]

These values should be equivalent to each other. They have the same form in numerical values.

[1; 1; 1]

This vector is to embody the uniform image for the desired measure, after which I intend to align myself. A matrix must be opened up for this itself.

There we can release one simply by presupposing it and accepting it as it will be given in principle.

[The emanation] x [sum; ham; I am] = [1; 1; 1].

Impulse

Quantity before quality

Something what is will also appear so. There everything has been nothing else than a reference system in which the things have pulsated. Their occurrence is anything but certain. But then, when they have appeared, they have always also carried specific qualities on them. These are supposed to be their qualities.

However, there has not yet been a quality per se.

Documentation

Stair climbing

A special way of improvement of one's own habitus should be the recognition of a man by those people who are able to ensure and maintain a value of his person. There they give him some support to the corresponding situations. With every good clarification of the facts of one's existence, another link of what conditions our existence appears. There we can fix it, who we are, because we assign a quality to ourselves. Such a thing can happen passively, after it has become true that one has held something on us. Basically, there has been only this way to position oneself in one's own life. Who has been well received as a person by the people, who also has something from it.

Idea

The farthest way

Sometimes I talked with my friends and acquaintances about the essence of painting. All of them understood something about it, but only a few of them were concerned with the execution of it themselves. They did not paint or draw anything, because they thought that it would not suit them. The reason they gave for this was the lack of success. I think that people should be allowed to behave in this way. Painting has not only been difficult to learn, it has also affected the soul. That is why I recognize it as a great task for a person to hold up a mirror to his own mentality by creating works of art. For this not everyone would have the necessary leisure to own. Sometimes also the right time has not yet come in the life to do something like that.

However, what we all do is supposed to be a collection of impressions. That's when we have them memorized. Some just paints internalized better than with brush, paint and paper. An imagination of man reaches far. As a rule, it is also well developed. There he has all power over himself and recognizes his being. This is how it should be, how it occurred. Since painting helps a person to form what has conditioned his inner being, hardly everyone needs its methodology and practice. Some people already have a clear idea of their life and themselves.

There the painting appears before my mental eye less as an imagination of the imagined, because it has not been. Rather I integrate thereby an actual conception into existing structures and enrich these thus. One can say that I tie in painting and drawing to the existing good with my own strength and develop so a variety or simplicity of the forms to an own, small world, as it corresponded to my cosmos. There my things have appeared, but they have been somehow also separated. In independence of the whole of my environment I have brought them forth. In a certain way it can be said that they are hermetic, that is they stand for themselves and exist without another example for it. This has given me the realization that it is rather spiritual motives which have moved me to create something.

Meanwhile, I continued to talk about painting with my friends and acquaintances. Who in the meantime has confessed to his inability, I have said something to him, which has strengthened his argument, but which has also been able to integrate him into those realms of the creators of art and to recognize him there. There I spoke of a long way. Such a one has also such qualities as they correspond to him. Meanwhile it has been the farthest way on which everything has been reached. Only for him this condition is to be given that the given has been fulfilled and completed as it is true.

Therefore I strengthen this thought of the people which has made their incapacity known because it is the condition for all those discoveries of the uniqueness of a life as a human being. Thus I understood the painting as something what can be the way and task for the person at the same time. To equip oneself with own motives is necessary here.

Documentation

A consciousness of man

All people have already recognized their duty for life or they have denied it. Such a duty appears immediately or it has been pushed away and misjudged. A man without equipment has not yet appeared nor occurred.

There we humans have recognized it, what we have heard there, and have assigned ourselves in the existence of the own thing. We have always defended it and so we have been able to preserve the heart of what makes us. Finally, we are still existent.

Meanwhile, one thing that has meant everything to us has been the fulfillment of the actual standard set for us. We have not violated the measure of goodness. Instead, we have acknowledged it as soon as it has been possible for us to do so and there has been an opportunity to do so. That has been our mentality, that we have always complied with it.

Some people have doubted themselves and perhaps beaten themselves up in their thoughts because they have not met their own demands. But the demands of a man were sometimes of another kind than the needs of a life are. Man has not known how to realize them.

Being a human being is a default for us. For this reason, we have done well in that we have placed being human at the center of our perception. But what we have thus recognized and embodied should also give us a meaning. There the fact of a human existence has received its true meaning. Equipped with such a reference to the own good, we can hear it that it has found its existence through us. There we have to own a power for the fact that the things persist with us. Therefore, we speak of the powers for the preservation of the basis of a human fortune.

This should not be a conscious process that a fortune has inscribed itself in us and is able to equip us in life. No, rather than that it should be a process which constitutes the life. We can intervene in its appearance. The place where we can do this is rightly called consciousness. There we shape the good that has conditioned us in a manner that suits us.

Then, after we have dealt with the facts of our existence, we can make our peace with what is ours. This happens by itself. A peace is like the rest or the silence a basis for the own happiness in the existence of a human being. Without such a basis, there has never been anything that has been good.

There we grasp a clarity of the thoughts just as we can understand the own impulse assumed separately to it. The one is to be the field which allows that something has occurred. Therefore it can appear. The other shall be the quantity of what is there and appears. There it has attained its meaning by having been there and having occurred.

True to these previous thoughts, I perceive my consciousness as a place where I can find myself. Here I find my original ground at the spiritual mode of appearance of my own soul. The state of it should be a protected one. There I recognize it. In the same way, I have acknowledged that good which she has made possible for me. Thus I would like to be able to state that the basis of my liveliness has given me something, which has only let me become that person, which I am now. The fact that thereby everything has formed a unity has meant for me that I have remained the same before and also after. Even if all things have developed further, everything about me has remained the same.

Documentation

One syllable linguisticity

A variety of the incidents has made us people at times to retreat from the events of a world with its course. There we have trained ourselves in the simplicity and have found to a unity of ourselves. In the meantime the whole has continued, completely equal as everything is given. Even if we have found the refuge of our happiness, it has by no means been separate from the world. There we have neither pushed it back nor spread out. A truth lies hidden in the light, but we become blind of it, if we have looked at it constantly.

Since it has already been mentioned by him in his writings that Schneider considers his entity as something that has appeared at the borderline between the cosmic outer realm and the physical inner realm, it should be accepted and acknowledged that he has inscribed an inner life into this dimension. There it is as alive as he himself.

Neutral to those incidents of a world he tries to be. He also wants to be independent of the requirements of his physical nature. There he can arrange many good things with himself and contribute to a preservation of that what has conditioned him. But he constantly fears for the sense of his actual activity. Therefore he has limited himself to his good. He sees in the causeless development of man a cause for disturbances of any kind. There he has indeed left it as it has arisen and occurred, but he has also tried to protect himself from what has already overtaken him there from time to time.

For this reason, he strives to consolidate what is his. He can hardly do anything with a release of the yoke from man. He who has been without burden has been relieved of it. Voluntarily nobody gives up his scepter, unless he wants to fail. But he who has thrown off his yoke gives up.

What Schneider set up for himself there amounted to a task for him. He has wanted to be active, and in doing so he has tried to be fair to the conditions of his existence. That is why he decided years ago on a single basic posture and adopted it from time to time. That stand with hanging arms and closed feet has given him again an access to the observation of his corporeality. Meanwhile his spirit has appeared to him untamed. That again he has simply left as it has occurred.

Only recently, in the summer of the year 2021, did he focus on his own linguisticity and limit it. Thereby he proceeded after the same scheme as before with the determination of his basic attitude. There he has made himself strong for a syllable with the fundamental meditation and has used it again and again to be able to find himself.

Everything what has gone beyond that measure of a single syllable has also a corresponding complexity to own. Everything what can be made true as syllable is of simple kind or just structured in simple way. So it can be accepted by us because it is to be understood. Meanwhile, the syllable has corresponded with silence. Soon a beat and a rhythm have arisen for it, which are marked by their appearance and absence. At the same time a hardness of it is perceptible, what is intoned there by us in a manner appropriate to the nature. It is to correspond to an energetic constellation with us and can be varied.

At the beginning, Schneider dealt with himself in an insufficient way. There he harassed himself with the syllable that came to him. Nevertheless, he held on to it and thus did something right. Those lessons, which occurred afterwards, have inscribed in him a certain understanding for the facts of a human existence.

Documentation

Give people a

An alignment is supposed to enable a person to do something. Then, when he has focused on something, he is supposed to identify himself with his moments that have arisen in the process. They have been released with him as they actually appear because he has given himself such a form. Directly they appear, directly he perceives them. There it is supposed to be good that he has drawn something to himself. His forces normalize themselves thereby and receive their full measure. The conditions for what makes up his form can then arise in such a way that they come into balance. There man is burdened with some and receives a strength. Both shall happen, both shall be good. The yoke, which he must be able to endure, becomes a bearable one there. That is why he can maintain something that is demanded of him, because he knows how to withstand it. That's how he approached his things and secured them. That is why he obtained something for himself that he needed. By his own strength he has made it come true. A man's right to realization continues for his life. A reward for it can be denied to him, but his striving always points in the direction of himself.

Documentation

Relentless optimism

My lifetime is limited. Nevertheless, I act according to a principle which has it that the life is eternal. Still the end of it is open, all good of it lasts. I could not fix a future differently than so.

Because of my Christian faith, I have received a framework for myself that corresponds to me in a certain way. It stands for one of the specifications which I experience in this existence. For this, I have recognized it because such a default is something I believe in.

I know well what I have acknowledged. I know my own attitude towards it. Man's faith makes him fruitful, it is a virtue. If I did not have it as my own, nothing good would last with me. However, I have not known what to do with it.

Since I neither want to misjudge my faith nor to talk it down, I could not convey the same to another person by anything else than by the example I set for it myself. In the meantime, many things happen, some of them are sufficient, but others have not been. There people have reproached each other. One has denied the other his salvation. Some have devoted themselves to the Inquisition as a hobby, others have undertaken privately organized crusades. Sometimes I found it uncanny what people were driven to do. To play God and to elevate oneself to the lord over life and death is contrary to human existence. The judge of the one criminal has not been different himself. There the same guilt meets all.

Collectively we humans are to be regarded, the individual stands out from others only by the note of his scent. That quality of his being makes something. Hardly anyone has experienced in life more than another, all live at the same time. To recognize a presence is necessary. To grasp its meaning is a prerequisite for any gathering of people. Some people speak, others have been silent.

I don't want to miss a single second of my life. Even when I have a lot of strenuous work to do, I want it to have been my life. Without experiencing my own time, I have been nothing. The state of affairs is perfectly right as it is set up for me. So I perceive him, so I also appear in my way. To be satisfied with it has appeared possible to me.

Documentation

A network of words

Schneider wrote his writings because he wanted to stabilize his habitus. Before, he did not know what he should do to steer his life in a good direction. That is why he went and named the given. In this way, he has gained an overview of the whole, which conditions his existence. He has neither given a particular weight to a single mesh nor integrated himself as a mesh into a network. Rather, he is concerned with the certainty of a neutrality of his own existence. In order to correspond to it, he has established the principle of equivalence and has recognized it for himself, which can be heard and determined by it. Everything should come to its ancestral place and exist there as it is.

For this, it has given a picture where such a place will be, where things will occur rightly. Everything works in an orderly way. There also the forces shall find rest with us. A peace will thus be true. It has a high weight for the further course of a life. There man has it well, because he experiences it. His things prosper in the meantime. Much can be true, if the time has come for it.

Unbendingly, however, the course of events has remained. Everything comes, everything passes, as it has always done. There the human being has the afterglow. He should not rely on the value of his things as long as there has been no security for them.

Now, in order to bring peace into what is happening with us, we leave everything as it is and come forward as a human being in this existence. For this we are good, because we can participate so in the events of this world. In principle, nothing should stand in the way of man's participation. He would also not have to change, only to be allowed to participate. Finally we do not have to own only an opinion, which was free. Such an opinion has also meant something to us. We have aligned our lives according to what it has said. Many things have become true in this way, without which nothing would have a continuance with us.

Schneider has set up his network of words to unfold independently of the other circumstances of an environment. He has already fulfilled this. For some time now, he has been putting his moments into words, creating an image of what is important to him. He has not known how to limit what is his in any other way. Therefore he has carried it out linguistically, so that he can succeed. He wants to illuminate his existence, but he has described only his own part of it. Certainly, there are connections from him to an environment. He has left them monovalent. There he made out a finiteness of what his existence represents. This he has described. Thus, the weave of words has been formed by him in an analogous way.

A ring around the whole exists through that free cut of the own. Everywhere, where the own has been represented univalent, a point of the line is to be found, which has limited it. He does not want to have violated it.

The inside of this circle represents a field where tensions appear in progressions. Since the author Schneider creates his writings in situ, forces are always present that condition the events and would not necessarily make his work easier. He could not exclude them. After all, they have remained effective in the moment.

That's why he used a trick and distinguished the trivial from the special. Trivial shall be the unloaded state of the given. Of special kind, however, is the system loaded with force effects. There the network acts strained and must withstand the whole, which has an effect on it. The meshes are distorted, their appearance is changed. To find back to the trivial from this starting point requires some time and effort. Such an unencumbered construct wants to be described. It underlies what is.

Impulse

Find the lowest denominator

[The whole/ 1] = [The truth of the given].

If you want to name things, you also have to describe their relations. Such occur in the thinking of a human being. This is so true because a human being has to illuminate, sift and weight his thoughts in order to understand something. There we do well if we leave to the things their proportion as it is. This is how their shape is preserved.

Of course, man has to understand the given. He finds it in the state of an event. The truth of the things is hidden in it. It has not been easy to see.

We are striving for a conception of what conditions us in our existence as human beings. We have considered that because it matters to us. The process of a consideration would not always be easy to implement. Therefore it should be good that one has not disguised the things. So one has a real chance to grasp something promptly.

Rearrangements of the given could not give it. What there will be is supposed to be a change of the given. Thus we receive first clues with a view of the things for the determination of the truth which exists. A truth that did not exist, on the other hand, will not be one. That is to be kept so validity and to be accepted.

The experiences of one person may have been bitter, but others have not. There their value is relativized. A benefit of the discussion of such special things has not reached far. Besides, one has displaced the good by giving a special weight to the special. There the individual is recognized and also capable of a reflection, however, everything what can determine his field of experience will be due to the fact that he is such. There his experience has not affected anybody but himself. It can inflate itself and take important, which has not changed anything.

On the other hand, the whole thing has been of a different nature. Everything can take different values. The individual would not be to be understood differently as a one [1]. A grouping of such individuals can exist. There the whole is to be understood in such a way that it has corresponded to the thought. It has been every individual of an own kind. There it should be good that all people have a name. It embodies the individualist as well as the participant in an event equally. The individual should not be neglected. However only its integration into an environment leads to a recognition of its importance.

There man has found his smallest denominator there where he has realized himself. The facts can be completed wonderfully by that thought that there must be to every special appearance according to nature also a trivial phenomenon on which it has been based.

Idea

Recognize an appreciation

The existence of a man is based on a life which he has not given to himself. There he did not originate, but nevertheless occurred. He has already experienced a certain happiness of it what constitutes a human existence. He has participated in it. He has participated in something that has been good. He has integrated himself into this process and is therefore able to live. That's how he wants to be recognized.

Every impulse is something unique. There one cannot repeat it at all. So also the existence of a human being will have to be understood as something unique. That makes up its value. It depends on each individual, if it is a question of preserving the existence as a human being on the planet earth. This has not been our existence, why we occur here. It would also not be our Dasein, for which we work. Rather, we preserve what is given and thus lead things towards their fulfillment. The beautiful moments of our life justify it to act in such a way.

Reflection

A calming of the events

After each work, we should take a moment of inactivity, that is, a break. Every hour of doing nothing creates some space for rest in us. Rest can lead to relaxation, silence and alignment. This should do us good. Once we have sufficiently found our way back to ourselves, we will of our own accord gladly get back to the real work. Soon we are active again and accomplish something. Such a cycle is the course of things for Schneider. He would like to hold on to its meaningfulness willingly.

The key to the work should be the form. It is recognized and perceived as a second. There it receives its divisor, but remains variable beyond that. Important would be a preservation of the completeness of our form. All divisors, however, are alone only indications for the determination of a relation of what constitutes us. To understand the second as an expression of the movement or the form enables us to make some of it right, around which we have not experienced anything up to now. Those who have passed them over or restricted them, their works are soon gone. There they are consumed.

The spirit belonging to the concern of a human existence needs a code to occur. With it one must address him. So he will appear, as one has done. For this we keep the things in their known context, as it is used to us. We recognize only those ideas as true, which stand in such a context.

Therefore, not only the statement is given that everything can be broken down by us only by its relation to the whole. We should also be aware that only after such a classification has taken place, a valence of it appears, which makes it understandable to us, what we have to own. A task of the human being consists therefore in a composition of the given. There we put our words to it and preserve its rank. From such a rank we derive it, how the things are to be weighted. Let us not violate the principle of the equivalence of the given. Everything that occurs has a right to appear. That would be so stringent that we allow it and make it true. With it the hat should be described under which everything must come with us.

The golden age will be the same by night or by day. There it should exist independently of the shine of things. Life should not be grasped by minerals and metals alone. It is so much more than that.

We build on the joyfulness of the given, to gladly profess the given order and to realize such an order in oneself.

Documentation

The assumption of a single force

The fact that the author Schneider has established order in his life by means of creation of his writings is given. He thought about the necessity of it when he realized that neatness turns abilities into skills by transforming them into such.

He used the imagination of a machinist to shape his language. There the words have embodied something with him what has corresponded to cogwheels and racks. He was primarily concerned with a form of the created at work. He has tried to set up and to guarantee his power by the fact that he has attached it to something existing and has used it for himself.

In the meantime, it has come to many an exploit. His writings exist, rich is the brilliance inherent in them. However, some of it has still led to trouble.

Schneider has realized as an author that he has to deliver the key to those inner rooms of his being, because people should stay and find themselves there, where he is also working. That is why he has tried to reproduce an interior mirrored, in order to bring people closer to their actual interior, which should be a place for the appearance of inner images.

Up to now he has fixed something as the basic unit of his being, which is equal to a resonance. This is supposed to be a bodily quantity. Meanwhile he has spoken of his being human and so emanated the counterpart to it.

At some point, he knew that he alone can go only one way in life. Thereupon he was able to attach his happiness to an affirmation of the given. He brought it into life with him.

Idea

A preservation of the good

There may be different ways to walk your path in life. I know the two following methods of my way well. One I use if I failed with something and it dominated me. Then I looked for a change in the circumstances and took an opportunity to do so. If I have failed with my request, I reflect on something I remember from better days of my life. In all other cases I have assumed that it will be good to take the path of probation.

One gait has directly followed the other. Meanwhile, I see the course of life as a circular path. On it everything returns. Even if the traces of me have been sometimes covered in the sands of life, a constancy of my orientation has brought about something good.

Some true things have been released in the meantime and are now looking to be grasped and understood by someone. However, there is no point in pulling up the anchor during a storm. Meanwhile the tides work and the ship of my life is whaled through. The fact that it withstands this more or less well fills me with joy.

Impulse

Have room for the real thing

I have remained grateful above all to those people who have always acted towards me with prudence and kindness.

An actual delusion took possession of me years ago and wants to be dissolved. I go that willingly, because it should help to improve my life happiness. From where it has once stirred, that I would not know to say. But I have realized that it came along with a 'glueing' of the mind. Because of it I have not recalled many memories of the essence of my existence. That's when my destiny became hard to me.

The fact that I am now able to name something like that gives me a certain power over it, which I needed to straighten it out again and to put it in order. Some of it shall be cleared up soon, because I have understood it now, how true it is. There it shall be known to me also later. Minutely I prepare the structure of my thoughts and ideas, in order to attain for it an improved starting position. Besides, I name the good given to me as it is. This I can look at and clarify afterwards. Thereupon the memories belonging to these things will soon be retrievable with me again and will probably make me a happy person.

To use the languages of a man with such a hope, that would be just as if one wants to express a word and has a faith in it. That is why I like to use what I have seen. I care about how my life has turned out. Therefore I presuppose for the causal connections of my existence primarily its dependence on the spirit of my being and recognize it what is given to me. Thus I have remained in the affirmation and have found a practicable way for me. Whether the whole of what I experience in the present situation is sufficient for this, I have not questioned. Rather, it should be all that I can have for myself. Certainly, I have perceived my limits in the process. Beyond that, I have not needed any additional hurdles or stumbling blocks to find myself in my own realm.

What is present with me in the emotions of the mind, that I simply consider. Sometimes there are certain thresholds which I recognize and whose existence I can accept. There I have, thanks to such a paragraph, then also recognized my fillings and could concentrate these. Thus I have perceived myself as a chalice in a network of creative forces, which have always caringly and happily intervened for a well-preserved life.

Reflection

From the will of man

To hurry, but not to rush; to moderate, but not to be lazy; to do something without denouncing others; to do something without nailing one thing down; to do nothing without leaving something undone, these would be some first steps towards a good path.

To prove such ways by examples, Schneider has done in his file 'Construction Kit'. This has already made the same ones more viable for him at times. At least, some of them have become clearer to him as soon as he has said something about them. There he has approached to it, in order to keep them once. For example, thanks to his writings, he has been able to enter into a regular exchange with other people about such contents as can be found here.

Speech design

A repetitive writing process

The author Schneider has looked at his own works in 'Construction Kit' and 'Set Box' over and over again in recent years. He also operates gesturally while he compares what he has seen with other empirical values. Thereby he works disciplined a somewhat more ordinary variant of the actual activity by himself. He trains so his knowledge in a profound way with himself and finds thus to his alignment.

Schneider hopes it to obtain also benign turns of an approaching luck. He tries to consolidate his things for the coming times. He therefore ties his things bit by bit to some firm knot and ties so the further what he has considered with himself to something existing. In the meantime, his writings are to turn out to some extent uniformly.

In order to achieve this, he makes it sure that he proceeds in a proper way with a good manner in his work creation. A certain load-carrying capacity is to receive the 'fabrics' from known words and from it emerging writings once. A sense of it for the author should be preserved. He ensures that inner stability of the whole, where he can. Thanks to some naming of something given, as it corresponds to a system of 'naming and assignment of things', this has been possible for him.

Schneider raises the question of whether a readership can grasp this and associate it with something they already know. Do people know the 'construction kit' or the rest of the work well enough to do so? - Since the author would not know that, he explains himself. He does this in the most concise terms possible. He doesn't want to enrage you with phrases, and he doesn't want to bamboozle you in any other way. Rather he tries to show the actual process of a creation of his writings to you exemplarily.

So how does the author go about this as he sits and works on this? - Well, he continues to read something on his writings almost every day. He has been doing this for many years. While he examines the sequence of the words within the already read texts, the respective strength or weakness of the structure of his things has shown up to him at times understandably. Then something has become clear to him in addition, which is probably worthwhile to convert. Meanwhile, he compares his texts on the basis of their linguistic flow with other writings of other authors known and remembered by him and also with the words of some speakers in his personal environment.

There he can soon grasp his good. This helps him to experience his strengths and weaknesses as an author. He then knows how to weight and apply this knowledge reasonably well. He has thus at times had the opportunity to straighten out some of the things that he had previously not succeeded in doing so well. He preserves the result of his preparations in each case in the newly given state. What he has already created there, he adapts also further to those real conditions of his existence, in order to be able to receive once something of a passable value. The material represented here condenses itself meanwhile by the life of the words in such a way, as that is possible for its thing. His show of works has profited from this to a not inconsiderable extent. Such a profound process of creating one's own good already represents a viable constant in Schneider's life.

Meanwhile, it is already true that Schneider is pleased with a temporary acceptance of his things in private, as it takes place for him. On the path of a writer he continues to be happy. Walking on such a path should serve him for finding useful works.

Documentation

Impression

Mathias Schneider is the author of the file 'Construction Kit'. What has already become clear to him from his art work and existence, he has once named with his writings. He then looked at what had been created in this way from different positions. For this purpose, he sometimes changed the place of work. In other environments he then read his writings. In this way, the good available here gradually became clear to him from many a new perspective. In the process, he gained many insights.

Some things have therefore received a somewhat different appearance. He has perceived it as a facet of his perception, understood it and drawn his conclusions from the fact that it has occurred. Thus, thanks to reading his own writings, the author soon learned something about who he is and what makes him.

History

Existence

After a great childhood, Schneider experienced many a decline in his actual things during his youth. He did not want to accept this and therefore looked for ways for himself to exist in the world as a human being with everything that belongs to it. In the process, he was at times pushed to the sidelines.

He has tried to free himself from such a situation several times afterwards and has also been able to do this well for some time. But again and again a change in the constellation of his things has done something to prevent him from consolidating himself in a good situation more strongly or even in depth.

Starting from a life story fitting to it he has written it in the winter of the turn of the year from 2004 to 2005 on the flags that he would like to 'preserve and prove' himself during his existence. Later then a variance of it, which he has understood as a 'promoting and demanding', has been added there and has helped him with the structuring of his own things.

What is true and given for Schneider today can be seen thanks to his current works. It will be decisive for his fate that he refers to his own history in life again and again and is prepared to continue it, also to write it down. If he can formulate it once verbally, thereby something further will be possible for him surely.

Meanwhile, he is guided by the approach that it is the Spirit that has given man the power to live.

Phenomenal

The concept of structure and its appearance

Starting from a situation which is actually to be understood as arbitrary only in partial areas, man has received the task to recognize the given for himself. With such a knowledge of the possible he should try to exist. For this purpose, he can examine himself and thus fix his own somewhat. His life situation will bring it as expected with itself that a solution of the existing problems would be to be found in a dissolution of the arbitrariness of the actual things.

Such a principle has appeared still accessible in its kind to the author Schneider. Starting from an approach connected with it, he has named what is his and has thus ensured that it occurs here what he has to say about it. Time after time the author has read in the words and, if it has been important to him, has put them again in a somewhat more useful way. Thus he has been able to combine everything that exists here into a mesh of his own writings. His things should be able to be interpreted once well by other people. For this purpose, he limits what is given here from the outset. An arbitrariness of it, how he would like to represent the facts of his existence, he has not recognized there with justification, but has regarded such a state as superfluous and wrong. Meanwhile, it has become increasingly easier for him to rearrange or even revise some of the texts afterwards.

Thanks to an integration of supplementary vocabulary in his work, consisting of individual aphorisms, something has flourished with him that he likes. Thus, he has gradually built small, yet actual bastions with words for his own protection. They help him to a somewhat calmer existence than it used to be. It is so true that he has now finally found the time required for this, to cultivate the actual wasteland around him more. Schneider's existence and habitus have been not insignificantly improved by the fact that he has already managed to do this to some extent. What he has achieved in the process has already endowed him with something good, which he really needs.

That will be his starting point from now on, that he has cultivated something of his own with the 'construction kit'. The whole of it brings something for him, which makes his strengths and abilities clear, but also shows his weakness and a corresponding failure. Second by second he shapes there the given and receives so a corresponding knowledge to his existence. Thus, little by little, the essence of his own things has finally appeared clearly perceptible before him. He has perceived that. He looks at the content of it continuously and thus learns something about who he is and what he has, but also what has been outside of his power or has oppressed him. In this way he found a proper mode of working and used it for his cause. It was such a mode that made it possible for him to create this multitude of his own works in the first place. This has become a stable moment for him, which helps him to prepare something given for his existence sufficiently and also exemplarily for this time at which it appears. Schneider does many good things in this respect.

While he has looked at the respective things from his workshop again and again, sporadically further thoughts and ideas have come to him to it. There he has equipped his inner world with such pictures, as he could find them thereby at himself. What he has once formed rightly, that provides him now many an access to the essence of the world, but also to his things in their reflection. The concerns of his life can be clarified visibly better by him.

In this way, Schneider does his 'homework'. He then tries to apply what he has learned to his work in order to trace it. He continues this process until he gains an understanding of the method of mnemonics. It stands with him in a high course value. From it he promised himself something at times, which also occurred. Thus, the memories of his past existence should be able to be clear to him in a benign way, as it has been. That is supposed to be one of his wishes that this takes place so with him.

There he goes about it that his things are determined by him in a truthful way. His approach to this is simple. It trains his cognition that he has dealt with the trivial aspects of life first. He wants to integrate and apply both fields of learning, cognition and mnemonics, in his everyday life. An associated happiness should correspond to his actual skills. So he would like to accept it, how he can preserve that. In doing so, he has become more attuned to a suitable way of representing the given with each successive day of consistency. To it he approaches. For this purpose, he gradually integrates into his work those concepts which he can assign to his existence and its experience. He also practices something to it, which has to do with a realization of how his things are. He carries them out in such a way as he can really do it from himself without an overstimulation in himself or an expenditure of himself. Meanwhile it has become a dear duty for him that he rhymes something to his life with the given means what is true.

The leidlich surplus potential of the own things has decreased thereby little by little with Schneider somewhat. There it has been reduced. The basically overfull barrel of his traits has finally begun to empty during such a Tetris game as he is conducting. Thus, his habitus has now better aligned itself with a consolidated state. The dangers for him in his existence should therefore now also be able to be assumed as smaller. So he puts some things of himself in his card index and has thereby also received something for himself, which has not been without value. He is pleased about it.

Documentation

Consciousness of a person

Mathias Schneider has been able to realize it at the moments of a meditative insight that thoughts have arisen with him then when also actual tasks have existed for him. Then he went to that main place of his experience and left everything as it had been.

This doing favored by him is supposed to be like doing nothing. It should actually fulfill the same conditions for both circumstances of a situation. That is why Schneider has come into a better position and has been able to choose what to do. With the unconscious as a framework for the whole, he has known how to fulfill the partial tasks that have arisen with him or he has not been able to do that and still left it.

There the fate has known to determine about his existence. One should concede it to a Fortuna, likewise the fate wheel should turn. Nobody has noticed that what works there because it works so how everything is. One has accepted it so and it has been also so true. The human being has had nothing to do with it. That has not been his area. Consequently everything is rightly in its place. What has there been to do, then, other than to acknowledge it as it has occurred?

There, it was said to be tantamount to lying that you wished for a life other than your own. This was not a fantasy. Rather the people have brought the leprosy over themselves in such a way. They have demonized something of themselves, but have not known how to create something equivalent for themselves instead. Therefore they have lost something. There Schneider has recognized the complete whole as the whole of the existence in the life and has regarded in such a way that it is per se benign. Without such an insertion of the idea into one's own concern, one has not had any. Also we have received from the life something for us.

Documentation

An insert and its completion

The given has affected the man and his experience of a reality. In the process, he has been able to see and understand some things. Meanwhile, people have given considerable weight to the difficulties of their existence because it has so adversely affected their happiness in life. But such circumstances have not been the same at all times. There one has had his difficulties, the other, however, has experienced a righteous happiness. All people would like to be of the same kind, but they have answered the fate questions of their existence differently.

For the author, the question has arisen of how to favor one's own destiny. Without hesitation, he has acknowledged it as it is for him. He has accepted his existence and has had many an opportunity to work for it. There his problems have appeared, they have also pleased him. Since Mathias Schneider has known it that one alone is able to do only one thing right, he has freed himself from wanting something other than what he has. For this he has completely committed himself and thus has known how to make something true.

All of these are only substitutes of the same, what has occurred to a man in terms of concepts and objects. If they might be different in their essence and therefore have a differentiated effect on the essence of a man, it is enough for him to keep what he already holds in his hands. His spoon would not need to embrace the whole and he has not done that either.

There the linguistic designer Schneider has considered it as the first condition of his existence that he is limited. That has certain limitations to own, what a man can experience. There he by no means reaches those higher qualities by means of the own works. At the same time, the destiny that is due to him will also be like that and will give the man an access to a happiness corresponding to it. Even if a feeling of it may not have meant much to other people, it will still be true what one has felt.

Documentation

'Art-Trash' as motivation for existence

Without wanting to give up his actual occupation, Schneider has sometimes degraded himself somewhat. The activity as 'Art-Trash' - artist he pursues gladly, since he is already well with the fact that he called himself so. He wants to perceive all people as equal and also conditioned in the same way. He sometimes talks about this with friends. Schneider's opinion on this is of a simple nature. Everybody has the same right to own related to the life as a human being.

He does not want to appear to you in a wrong light. Nobody should feel unduly disturbed because of his work show or his person. It should rather occur once that it is recognized how Schneider has scooped his.

Admittedly, some sentences from his pen were written down in a somewhat tricky way. This has then (also) somewhat confused the author. Thereupon, as a rule, promptly more of it has been written in the same way. Nevertheless, now already so many things will be well to understand, what he has written down once. Finally, he has the already created materials nevertheless again and again sifted, in order to comb through them again and to improve faithfully his experience with it.

What he was able to condense of it, he did. Soon a certain value was not easily lost from his words. He collected for himself what was given and preserved the examples of good speech that arose in the process. With these parts of his work, which were significant for him, he strengthened his spirit before he set out to search for errors in the tumult of his other writings. In doing so, he learned many a lesson. What was easily corrected by him, he soon internalized and then rolled out to the entire card index. In the process, he repeatedly thinned out and strengthened, but also simplified and slimmed down, everything that already existed at the time in materials of his own making. This has made his way more viable.

The idea that he wants to be an 'art-trash' - artist has encouraged him to look for and build an actual base for what is thus given. Since it has soon become true that his life happiness has occurred in [(also) for others] audible way. What will be clarified by means of a help of these facts all once, that has remained still open until today. Meanwhile the card index grows in the framework given for it. The whole thing is taking more and more shape. It has also come to flourish, which is right for it.

He has designed some things that are of a kind suitable for his cause. This can be seen throughout. There he has almost overcome his shyness of a public of it with the people. Gradually, he has shared more of it on the Internet with the people who want to look at such things. The fact that such a fear of it had been inscribed in him for a long time stemmed from manifold concerns about the dangers involved. They would still not be dismissed out of hand. There his strength is supposed to result from the healthy remainder of actual reason, which he still appropriates for the whole in spite of all the many words.

Documentation

Sources of my inspiration

I have oriented myself with the representation of what is known to me by the writings in my library which actually cannot be imitated by me. So I have read some beautiful work of other authors and have considered the most necessary to it perhaps with me.

I have aligned myself, as far as the course of the words in my writings is concerned, somewhat with a German-language translation of the Mahabharata, since it is rich in content and beautiful. The Mahabharata would be an Indian epic, which enjoys a high reputation within the world literature. Moreover, true to a recommendation of A. Crowley, an English author and esotericist of the 20th century, I try to enrich my writings with factually correct parts. I do this in such a way that they turn out less fictitious and are better to be understood. I carry this out up to an integration of those trivial incidents of the existence of me in these writings. I determine such facts and put them together in my texts to a weaving of own kind. Thus once that basic grid of my considerations has developed, which I have called the basis of my work. A condition for it was it however that the ideas to it with me in the own concern really arose. Then I also took them up. Finally the 'construction kit' has grown to such a compound of writings, as you can find it here now. Basically, it will be a more or less neatly worked out patchwork. The whole work is supposed to be one, which trains me in the correct use of such vocabulary, as I have indicated here and there.

There I have created besides many a linguistic example for it, which it has said, how everything has come about with me. I would like to realize this by an integration of those words used by me in the everyday life with grammatically correctly executed sequences according to the actual incidents of my existence. Thereby a field of thinking internalized at me shall be partially, but nevertheless clearly visible for you, which I have already called many times my, one or even the essential matrix for it. So everything is to have existence once.

Speech design

Artifacts

I have already written down a lot of things about my work. I represent everything in such a way, as it has just come into my mind. So it has been understandable for me. I try very hard to choose the right words for it. What is depicted here should show exactly the qualities and characteristics of me, which I carry on me. Also some artifact will be to be found on it, what should mark my work creation as my personal one for people who know.

I allow that and represent it again in such a way as it has been to recognize for me. Thus I would like to bring up what is mine. For this I put it into words. It will be able to show itself in such a way presumably once whether the work is recognized by other people as what it is. Basically, this is to be accepted by you once, but also assigned to my person as my work and so understood as a whole for the whole.

What did I do to make that come true and happen? - I have regarded it as necessary for it to carry out directly what is necessary in the life. For this purpose I have left it as it was and have commented those facts alone only rarely. In this way I have been able to do many things, which have hardly worsened my position. In the meantime, I have detested to make my task dependent on things that are not essential for it. Nothing additional should have weighed down what I had once intended to do. Thus it has come to the fact that I have let go of many things in order to be able to use my forces bundled.

Meanwhile my work on the 'construction kit' means a lot to me. Thereby I have remained anxious for a good form of the description of those facts of my existence as they have gone along with it when I have spent my spare time with the work on it. At least a certain conclusiveness of it, what I have represented with it, should be once sufficiently guaranteed. Those thoughts and ideas of mine shall appear clearly perceptible to you on the basis of my texts in a language suitable for everyday life. In the meantime many things have come into being, which now already want to be looked at and heard. That wants to be accepted and understood by you. Those accompanying linguistic sequences are to be, which have meant the value of my things in detail.

Idea

With a small wish

Schneider has experienced several times in chess competitions that he is not a winner per se. Often, mostly if he thought he was on the road to happiness in a tournament game, the real concentration left him again soon. Then he has already shown himself confident of victory, but in the further course of most of such games this has gone very far wrong. There everything has been then alone only a thing of the coincidence.

The author already knows well about that weakness of his. He already knows himself well in this respect. He has won almost no game there, as soon as he has assumed himself too early as the winner of the same.

He knows that this is how it is with him, but yet he has not fought against it. Instead, he has largely stopped playing chess.

Speech design

An instructive writing style

Mathias Schneider often applies such a writing style in his pronouncements and speeches, which favors clearly formulated statements and comprehensible references. He would therefore like to acknowledge that his writing style at times turns out to be instructive and has determined the facts of the matter.

Why does the author of these writings say this so clearly? - Well, it would be to testify that he has named his things in the work show faithfully to his own guidelines for it. Such he has set up once for his work creation. His way of finding the works is that of a 'naming of things'. After that he can take them into account in his sightings of the materials of his fund.

There was hardly any doubt for Schneider about the respective facts, if they were of a trivial nature. True to his own opinion, he has paid attention to a simplicity of the ideas and has heard the thoughts corresponding to it. Those words spoken and written down should be able to satisfy a conscientious readership, respectively be fair to it.

Thought

Doctrine

Suppression has led to nothing. How should that be able to represent an achievement, that one has eliminated something from the world? - After all, a lack of it releases a power over the person all the more. Such a thing cannot be a gift. No, it is a burden. The fact that it would no longer be tangible, what was happening, did not reduce the dangerousness of it for us, but underlined it. What was lacking in the world, strictly speaking, affects us human beings with constraint.

Thought

Genii

The mystery of life has not been based on the man who leads it. Everything needs a valid framework. There we have named him and have given us thus something.

Speech design

Maintaining your own reference

Primarily it would be a matter of the human being to put himself in relation to his fellow men. As alone as we actually are in the world, the condition that comes along with it will be reversible.

There are many reasons for Schneider to set up a network of linguistic interconnections, through which he can gradually establish a relationship with his fellow human beings. In fact, he does this the way he would like to. There he strives for a permanence of the things given to him, because they have contributed something to the clarification of the facts of his existence.

At times, he personally visited the people he was friends with and discussed with them the actual existence, the goals at the respective moment as well as the paths taken. This has strengthened his life situation to a not inconsiderable extent.

Phenomenal

Consistency of thoughts

On his path of 'preservation and probation', Schneider has made it his fundamental task to ensure an integrity of his person. Due to certain incidents in his existence, however, it has not been possible for him to maintain such integrity for quite some time. Soon he lost many good things and experienced many hardships. That is how it was.

In the meantime, he has spoken about it and also written down something about it, which really conditioned him to this phase of his life. That's how he learned to be honest with himself. He has profited from this to a not inconsiderable extent.

For this reason, nowadays Schneider likes to be able to present the things that have happened to him in his life. In this way, he learns to express himself to other people. It is true that sometimes it was not only shallow and sweet topics, which he addressed to his fellow men. But he shies away from throwing the whole truth of his existence in front of people's feet. No one deserves that, that he should be so overburdened. However, Schneider's happiness has remained dependent on how he deals with himself. That is why he tries to find a middle way, which does not bring a considerable loss. But what will have to be done, he does conscientiously.

History

Incidents

Then, when the author of the 'construction kit' looks back at the things of his own existence, he has often recognized that there have been phases of greater or lesser dependence on his environment with him. These mean something, which has an effect on his work. They have an impact on it even in retrospect, because it has endowed him considerably with attachments, what happened in his life at that time. He could not choose which situation from his life to remember at the moment. He accepts his own concern about it as it happened to him. Of course, this should not mean that he could have found everything good about it, what occurred to him.

Sometimes fate has not made it so easy for him to determine a life happiness for himself. Sometimes he has even gotten into many a predicament with his things. Again and again he has tried to free himself from what has just made him so hard. However, he did not know how to stop it immediately at any time, what he noticed about it. A suitable kind of assignment of it, which pain he has with it, has not always been easy to determine. So much is said for the explanation of it.

Nowadays, Schneider starts from that simple assumption at work that his story would generally not say anything untrue about this life and its value. He believes in the consistency of the events as they appeared, even if they are of a special nature. That is why he has discussed his things so thoroughly, because he can and wants to establish the value of it. He believes that the presentation of it can move something among people beyond his sole interests.

In his own words, he has meanwhile prepared the existence of himself. He continues to use that trick of mentioning how he came to his artistic work in life. He has already discussed many things about it. So, in the course of time, he has managed to emphasize something of substantial importance about it. He does this without talking too much out of the sewing box. Moreover, he seldom describes it in terms of what his current situation has just made him feel.

Meanwhile, he preserves his own goods, which he has previously acquired or received for himself from other people. He refers to these two sources in the preparation of his goods, because they are still accessible to him. The property and its acquisition are treated equally by him, although he has limited himself to certain portions of it thereby. Also a preservation of the same is considered and addressed by him. Thus it has come to the fact that he has represented his things, which have been remembered by him in the thoughts, almost completely. For this purpose he has developed his own technique of speech formation. Of course he makes that for you elsewhere with words, what makes them. In this respect you may be without worry.

Thus he has already found many an area for himself about which he would like to say something with his own writing. Some wikis have been created in situ. He has provided them in detail with his own thoughts and ideas. With their help he has been able to create the weave of his own writings. In the meantime something has arisen, which he has already recognized as the actual basis of himself for his existence. This circumstance is to be the decisive factor why it is good that he has shown his fundus and has united it to a structure. Fortunately, he has the necessary strength for it to his own. Nowadays he is in the lucky position to be able to represent the thoughts about his existence linguistically sufficiently. If he used to put on some things with 'thought protocols' in a crude way with words, this now exists as something that he can prepare afterwards with care. The finding of a representation of the given has been understood by Schneider similar to an exciting puzzle game. For him, those already created fragments have always added something to his entertainment. This has often allowed him to focus his existence in everyday life. It has focused him on his own life. The content of it has been gradually conveyed to him thanks to the actual progress on the actual life path of himself. At the same time, he has believed in himself as well as he could. This has been possible for him because he has found many opportunities to do so due to the nature of his approach to his own cause.

There everything still lasts. Schneider gradually arranges his own good as it seems to be true to him. He would like to have named those facts of his way as a creator of art once exactly with words, as he would also like to bring the other work creation of himself provided with an own conviction to the speech. In this way he realizes the stringency of his personality. He therefore writes down everything he knows about his existence and life, so that he can imagine it and deal with it. Sometimes he files the pieces of writing just in such a way, as if these were jewels, downright in the corners and edges, so that they want to turn out once suitably to each other and can complement each other well.

The author has gradually become a little more independent with his being by creating such things. He has learned it to use the own fund for the illustration of his inner world well. He has continuously evaluated what has been possible for him in situ. Some of these things have a good effect on him and make clear to him something about his person as well as their occurrence in this world of ours. Meanwhile, with the help of a playful combinatorics, he has been able to grasp and hear the relevant of it. The fact that thereby some of his abilities in those, for him necessary areas, have arisen at all and have been improved, has made him content and at times also appear so.

The resulting independence from the works and actions of other people has made many a good thing possible for him. Schneider, meanwhile, strongly supervises his art work.

He considers it equal to any other form of work. He calls himself an 'art trash' activist because it finally allows him to exist. There he has found a fitting word for what he does. Just take a look at what that has amounted to. What he has already achieved with it, others should be able to experience just as well one day.

Idea

States and landmarks

Many situations in my life have not lasted in the long run. It has been sheerly impossible for me to maintain a certain alignment in a steady way constantly. There I have freed myself at the respective moments of a disturbance from such again. As a consequence of this, I have usually experienced a certain relief and have found this to be good.

As a practice-oriented person I study the opportunities of intensive influences on me. There I repeat to some moment an already before already rehearsed action, true to the possibilities of me I do that. Thereby I orient myself on an art form, which strongly resembles the inner alchemy. Thus, at times I perform complete actions in order to better exploit my spectrum of human sensations. There I sometimes stop and collect myself. Sometimes I have already spoken about it with the people of my direct environment, what happens there with me. This has resulted in many a resonance, many a true word has arisen. Thus one has exchanged. There I can use my behavior intentionally for the fact that the small shoots at the bottom of the original ground will remain and will prosper finally nevertheless.

Thought

Nature constancy

[The Whole + Nothing] = [The Change of the Given].

Faithful to this joining of terms for the description of the occurrences of a cosmos, the author Schneider considers the sum of all effects of a situation to be bound. There nothing has changed at the whole, even if everything will be seized by a transformation.

Since problems can by no means be eliminated, our tasks still endure. That is how you will be able to recognize them. The mountain has not become smaller, only because one has moved it. What occurs is also based on something given.

Thought

A maze

The wikis contained in the 'construction kit' result together with the 'set box' the labyrinth of an arrangement of the own goods according to my thoughts and ideas to the existence as a human being. The fact that I represent it what makes me, it should be able to prove moreover indirectly what did not make me. Such a thing would not occur at it. Related to individual statements this is supposed to be true.

My writings serve me to bring out it what has already conditioned me in the existence as a human being. For this purpose I have used them with pleasure. When reading the texts, I filter the given word and explain myself afterwards what its essence has meant to me. There I recognize many things because they had an effect on me in a true way. Thereby I am able to initiate benign circumstances in my life in a linguistic way.

That question persists in the meantime, which benefit has brought me what I do there. This is to be checked again by me in certain, but regular intervals, how I can determine that such a benefit is given for me.

My nature shall be upright. However, when we express ourselves, we should act with haste, courage with substance, and justice with order. In this way, we are committed to bringing about an improvement. Whatever is said, it should help us to hear the heart in the right place, where it belongs. Once we have understood this, we will surely soon recognize what it is that makes us. There we can exist in the light, but we would not be lost to our plan even in the darkness of the night.

Documentation

Man

I have understood the man as a directed size when I have related him to his fellow men. He has a power to own which represented him. With its help he can form something during his existence which is good. With it he has come forward. His effort brings him something. From it his fortune is to result.

Where two people do something together, their forces also unite. That brings a community simply with itself that something like that happens through it. There both have embodied the whole together, everyone for himself has been just half of it. That's how people complement each other.

The motive should be the basic thing in our works.

Impulse

Wonderful problems

The given is true. It follows its own principles. What has not been true has also no effect. Nothing of value could arise from the lies and delusions of the people.

Thought

Positioning, alignment and deployment

The shooter knows his own fortune well. He has only a moment alone to do his work. For this reason, he pays attention to his actions from the beginning and carries out his task by preparing himself well for it. A suitable basic attitude has guided him on his way.