Power of a pendulum

Mechanics

Peculiarities

A pendulum possesses the ability to go an unabbreviated way and to show such a way. It has therefore a power in itself with which this object can receive in an effective way everything what is present on the spot at the given time, but also receptive.

Documentation

A scheme of the solution of the unknown

Man exists as a unity in the world. That is how he appears in it. Basically he has remained separate to it. Meanwhile everything that is given to us changes. There he has to deal with it and to preserve himself.

A spatial-structural phenomenology man has been able to grasp well before and on the basis of it he has formed those knowledge which he has summarized in the mechanics. It describes an interaction of the given. With it the man has been able to open up something which has been of value for his cause. Meanwhile he has been trained to use himself according to his knowledge and to accomplish something. That he has done.

In doing so, he noticed that the lower the force required for a mechanism, the better it works. There the components alone wear out only little. An apparatus and its construction, which shows a certain proportion by those elements, which are installed at it, persist thus some time still. They last a long time and can be put to good use.

So the required use of force has to be minimized. This has improved everything. This principle was not only valid for machines and apparatuses, it is also valid before the nature in general and is therefore in a direct connection with the basically still unimagined principles of the life. Thus this idea has also a meaning for a conception of the human being.

As soon as one has detached oneself from a spatial-structural conception of reality, one falls back on oneself. There one remains in the world and yet has no conception of it. The author Schneider regards this as a favorable state. With such an emptied mind, one can approach one's life in the world and realize oneself in one's own existence. He also did it in this way. There are two ways how to establish a conception of reality based on one's own view of the given. But first of all, one has to commit oneself to walk this way constantly. There it should appear as it is, and thus it would not be shortened by us. There it corresponds to the nature of a human being. It should be it, on what it has come.

In the trust in the occurrences of a cosmos the man has it well with it to go his way. For this he would not need to move anything unduly. Neither one itself nor our environment would like to experience that we overdo it. Everything will already emanate itself, as one needs it. That would not be to be forced. It is given, not taken, what is to us. A refusal of the man has not brought him further.

Impulse

Two paths make one threshold

Man has two feet, but he alone can walk only one way. That is why he maintains his being, that is why he represents a unity by himself. For this he would not need to do anything. Meanwhile, we go our ways and experience life.

From time to time it happens that our attention is drawn to diversions from our path. Being polite, we listen to the other people. However, it is difficult for us to take their words into consideration. Their way and our way, that would not be compatible.

Sometimes the paths look similar to each other. But even then, when they have been identical, this has only lasted as an illusion. One deceives oneself so easily. After all it has not been the way alone what has made it. Such is only a phenomenon. Such a thing dissolves again soon and appears to be void afterwards. Everything has its time to own. So it is also valid for this.

But if at some point we come to a place on our path to which he has divided, a pause also comes into effect for us. This is supposed to be a protective measure. There, where the ways have divided, we should not tread them without hesitation. It is something for us, what we do, and so it has an effect.

Documentation

Thresholds

A consideration of the given has its peculiarities. Depending on what that is, what a thing looks at, it also experiences a view corresponding to it. But it makes alone only a fraction of what is there. Moreover, it has been brought through a medium, which filters everything according to its peculiarity.

There the things also look as they have appeared to us. The fact that this is true is supposed to be given. What would not be true, however, is that the image of a thing and the thing itself, thus both occurrences are compatible with each other. No, on the contrary, every thing exists for itself. There also the image of it becomes an object. The concept of it can be transported just as everything else can be applied to it. Then we speak of a virtuality, if something is derived from a natural quantity and nevertheless persists as effectiveness.

Physics in particular has brought this effectiveness to us humans. It is full of phenomena and can be used well.

Impulse

Cause of a world view

As human beings, we see everything in the light of its brilliance. However, such a one can only dazzle alone. Our eyes are so very sensitive! - There it did us good to dim the light. Then we recognize the things nuanced, when we can distinguish them finally.

There have been two ways to get acquainted with these emanations of a world. On the one hand it should be the causal facts which we can consider. On the other hand we may take individual things as occurrences and recognize these with the help of an evaluation of their energetic configuration as product of the real.

Without now going into a causality of the given exactly, I would like to say something briefly about the configuration of the given. To keep the text short, I simply name the own thoughts about it with keywords and bring them as a list here.

Everything and nothing represent the sum of the whole for every energetic constellation and make something possible.

Nothing is to be understood, energetically seen, as the basis of an emanation. Everything results from a balance of the given.

Everything emanating comes about through a tension between two polar valences. They embody the differences of the occurrences. Such valences have to be understood as sums of the potentials of a thing formed in a natural way.

Without a neutral, third given, no flow comes about. It gives it, what appears, because it mediates the given. Only through this it experiences its shaping.

True to these assumptions, I return my perception in Dasein to its initial value again at any time. For this I equate its valence with the unstressed state of itself. If thereupon a renewed emanation of the tension occurs, then I set it free as a rule by a work and thus preserve my peace as a human being thanks to the chosen expression of its own kind. What has emanated as a work has corresponded to simple events. It has succeeded when it has appeared before me unadulterated. So I can use it for the way it appeared and became true. Basically it has the quality of a fractal because the picture of the world can be completed more and more to a uniform manifestation of my forces.

The fact that each knitted good should be a new one has not changed the fact that a style of my works, recognizable also for other people, has arisen by itself. He captivates by the fact that I have taken myself back, in order not to cover him or even to whitewash. Instead, I work out its peculiarities to the point of making them distinguishable. They are to make it accessible to the readership, what that is, at which I worked.

Once the reader has been able to grasp the archetype of it, which is given for my works, then he will also be able to define all other peculiarities of the fractal given for it. But then, if he has done this sufficiently, it must also be derived from it and thus embody an actual whole, what is to be now the his.

There it is not an inferior copy of it, but it has the same quantitative qualities to own. In order to come on this way of the assumption and appropriation of another knowledge to good results, it requires then only an assessment of the valences of such ways of thinking and emanations valid for it.

That power which is to be inherent in a human being must, in principle, be of the same kind for all human beings. Its peculiarities have a universal validity. Since no one has known to bring it forth, because it has been a part of the given. However, every man has such an embodiment of his resistance against the reactionary incidents of an existence for himself, so that one can confidently make out its peculiarity to appear as a fractal above the nature of an environment. Then all people have participated all in it. Meanwhile the unity has made the human being more and more such thanks to a completion of his ways and has enabled him to embody the whole as well as to form a unity which is able to fulfill itself by the given.

Impulse

The rod gear of a human

Man has a body, thanks to which he is able to move. Whoever wants to do something good for his body, does something for him. In doing so, one has learned to maintain such a body.

Based on the structure of the body of a person, we can see from the construction that the limbs sometimes have the characteristics of a gear. There pull the ligaments and tendons, which enabled us to move. Also the establishment of a seat should be possible for us thus. As an external effect it is possible for us to transfer almost every kind of load to our environment and thus we can initiate a corresponding reaction force with us.

Something very ordinary, meanwhile, is said to be the property of us that we oscillate. Each body does this in a way too peculiar to it. By means of the sense given to us we are able to take an object in our own hands and to feel what we do with it. At the same time we have recognized that the skill of perception has resulted from such an oscillation of the bodies. We consider it as the clocking of the senses, but we perceive it on the whole body.

That what we have heard as oscillation at us is supposed to be a compound at us which exists for the whole of the whole. Mathias Schneider has perceived it in his writings as a system which unites the qualities of own frequencies, natural frequencies and inner resonances at itself. Consequently, movements and movement properties are what made it for him. The former are obvious, the latter are unknown, hidden and concealed. They appear alone only in such a way that they superimpose the system of the substance and its structure with a being which occurs locally and is in relation to its environment. So it is a system of properties, valences and correspondences. So it has appeared and so it has been true.

Documentation

Concatenations

A characteristic of the human being should be able to be addressed and brought to resonance by means of the phenomenal appearance of an activation. For this we focus such a one and put it into force. The latter shall be simple, because we can release energies by means of our potentials. The former, on the other hand, is also supposed to be simple, so that both fit together and will succeed. That is why we have to make certain assumptions about it, which are important for it, so that we can make it right.

The existing focus is to be the actual focus to be chosen by us. (Maintaining the given, a prerequisite for maintaining the whole).

The existing potential should be used in a minimal small scale. (Release of a power of restraint as well as use of a size of small extent for activation in the focus of man).

A determination of potential and focus has therefore already taken place with us. Thereupon we set free that oscillatory force impulse which is peculiar to this device. It is to appear in the now following way.

[- . - . -] - The two symbols [-] and [.] should have stood for the two actions 'Hold' ([-]) and 'Interrupt'([.]).

This is supposed to be the shortest concatenation which has been conceivable as well as possible. Subsequently, the activated part of us releases such moments which corresponded to a fading of the initial impulse. With it we have basically already reached our goal. A change of state has thus occurred and become true with us. So we switch on an activation to stimulate a part of us in such a way that it calms down. Thereby it finds to its actual resting position.

Faithful to this precept we make our freedom for it to be able to exist in peace with an environment. Who has been so clever that he has been able to leave the things, he has found his way also sometime in a way corresponding to him. There he needs to realize it alone only what has already been known to him of it.

Documentation

Order over energy

The whole mankind is looking for an opportunity to correctly accept the energetic constellations of the earthly reality respectively of a cosmic given and to draw suitable conclusions from their evaluation. At first it has been assumed that energy is infinite and then the eternity of the given has been recognized. Thereby one has assumed the entities as simple magnitudes what they are not at all. The orders of magnitude, which have resulted thanks to the analytical decomposition of the natural phenomena, one has been able to arrange in such a way that it has become possible to build machines and plants with it. There are more and more of them. Their construction is mostly very questionable, their utility value has not turned out to be high. With these technical achievements further questionable products are produced and thus realities are created, where before no such ones were to be found. These are supposed to be actual catastrophes, because man has denied nature its meaning with each further work of such kind. An analysis and a renewed synthesis produce nothing, because dead material has just no such meaning to own that one must call it rightly a product. In the meantime, the sum of what has been passed on is constantly growing, the space available for nature becomes narrower, smaller, and it has no longer attained the significance for the living that it once held. An absence of the natural does not create a vacuum, but it ensures its extinction.

Nature is living order. In contrast, man has cultivated the dead. He bet on the wooden horse and built a powerful engine into it. There the wheels turned and the machine drove fast. He built roads for it so that it could easily make its way. With each further achievement the work of man has decimated the equipment of nature a large piece and has used and used up it thus for his pleasure. In doing so, it has appeared infinite to him, which in a sense must be called both true and false at the same time. Those realities created by man are actual frictions and they provide for irretrievable losses of what we have to accept and to call the sum of the given.

That sum of the given has constituted every macroscopic part of the whole and has determined its value. There also the man was a macroscopic size. That is how he appeared.

There one can draw an imaginary line around the human being and so recognize the intersections to an environment. These are supposed to be the crossings of it. They are open or closed gates, permeable zones or sealed off alliances. What we have to own exists as a vehicle to an accumulation and output of that material from which we have constituted ourselves. There we establish it that this given embodies a sum of the existing. That should be what it has to own. This is supposed to constitute the quality, which can be formed by us as a special peculiarity and can be imprinted on us. Without the material being suitable for it, there alone only an absence of it prevails, which is not even able to introduce the forces of a vacuum in us. One can carry it out, nevertheless, what this is supposed to be. It is the forgetting. It works like a dementia on the human being and robs him of everything he has.

You can do what you want, and that has been so good. A valence of our thoughts controls the cognitive areas of the human being directly. There he embodies an order of magnitude which manages energies by collecting and using them. On this we make the change of the human kind over the time. From it results a life with specific characteristics, the quantities and qualities of its existence. This life is perfectly rightly conceived and understood as a sum of what we are and how we have lived. Nothing else is inherent to us but an alignment. Thereby we can move the more, the simpler our inner conception of ourselves has turned out.

We have recognized this well and thereupon we have begun to release the impulses that have arisen and to release energies by passing them through in the same way as they have arisen in us. We have stopped accumulating energies for ourselves. Instead, we gradually release them. In this way, they have already been able to leave us to a certain extent.

The sum of the whole we diminish consciously with us. What we want to profit from shall be the degree of order of what is inscribed to us.

Documentation

Valuations

No kind of energy can embody by itself the whole what has already been emanated by energy in the world at phenomena. The phenomena take place because they have followed a clear path at their appearance. That is supposed to constitute their way of appearance, that they have found their way at any time. Thereby they have inscribed it from themselves to the given and have penetrated it therefore whenever this has been necessary. Afterwards they have faded away.

Now how did the author Schneider understand the energy? - Well, he has given a trivial approach for it, after he has once considered such an approach. There nature has appeared and it has an energy which can be categorized by the degree of its order.

He has looked at that and has given a number for the emptiness, that freedom of the energetic world view. That should have been the one [1]. There everything has meant nothing and has been nothing when it has reached this degree. This is the ideal of the appearance and it has existed by nothing. It is a fixed point in the firmament of the given environment in the nature. It appears, but we have not known how to attain it. It is the star which has shone brightly standing above us. It has the valence 'Ain Soph', because it has not appeared in such a way and, nevertheless, as something light it has an ordering effect on the world.

In contrast, the earthly is a being. It has everything to own what it constitutes to be a being. There this thing embodies everything in a complete way, but it has no other order to own than that of the inner orientation on something given. There it has the valence of the elementary emptiness, of [0]. It is a zero for the whole. With it, all threads converge, which have spanned the matrix of a tissue. Nevertheless, it must be unique and not unique at the same time. There she has managed to impress us by her being. It erases everything and is therefore able to emanate this process also in reverse sequence. There something exists all at once and will appear. The shine of it has been everything else than void. It embodies the peculiarity which is inscribed to everything in an own way. But this has conditioned the genuineness of the given and has made it possible. There it has been true all at once what has appeared with us.

Thus, Schneider considered the void and the emptiness as independent variables of the same order of magnitude. There the emptiness appears sometimes without order and embodies a chaos. But once it has attained the balance of its peculiarities and has been stable for 'a long time', then it has also radiated something of it, which has appeared by its emanation at the world. It has become a transmitter of a message and has prepared itself to experience a return value of the same. Thus it has understood itself in independence and has embodied something what we have known to understand as material. Such a material is solid and hollow at the same time, empty and plump it should also be. There it occurs and is formed from emptiness. Everything about it holds on to itself, what has made its stability. There the occurrences bequeath their qualities by a coloring of the spaces. Everything becomes more colorful, but also more gray it appeared to us that so many things occurred at the same time. If then the light of the sun of the day has fallen on it, then these materials have risen and have danced. In the glow of its light cone they have arranged themselves and have radiated colorfully.

What else can you say about it but that.