Speech design
Documentation
A pre-accession
According to the habits of a person, each of us has its peculiarities, which have not always gone well together. There one needs an approach for it, which suggests it to us, how we can act. It is within a community that we want to exist. In order to do so, we need to know how to fit in with such a community. That is why we have looked at the conditions that applied to us, but also to our fellow men in existence. We would like to tie up to them. For this purpose we uphold them. With this I started from a simple nature of man and an opportunity to live together.
What made it come together has something to do directly with a person's nature. We do what we do by ourselves. For this reason, we have not needed any discussion of what that should be, nor have we had to design a special consciousness for it. We start from the principle that man is fully developed, and thus we are already doing something right.
It should be possible for man to be independent. One may make use of it. Therefore one is allowed to determine in it what he wants to achieve for himself before something is accepted or affirmed. It should correspond to his intention that he has remained true to himself with it, what he has brought into the happening. Strictly speaking, he has made sure that the continuation of his being remains guaranteed. All integrity and stringency of a man shall have been related to his person and its experience. Without such a manifestation of the nature for itself to receive, everything has led with us into the void which we have ever done. Then the fire is extinguished completely rightly. An ember just goes out once.
Everything, which will be connected with each other, has just such parts, which have been fair to this connectedness. There we can speak justifiably of a tangential affiliation of the one to the other. Thus everything appears as a whole. There, where such a thing has been possible, also something has succeeded. There our being has the quality to continue its action gladly, because it has brought fruits. There everything happens with us willingly. So it has happened that we have done something or left something.
Documentation
A question of style
I know my peculiarities and can name them. For this purpose, I would like to state my preferences. I base my plans on them.
To initiate a tangential affiliation (focusing the inner path) to the resonance of the phenomenon actually occurring in situ. (Accepting one's own conditionality and deriving a capacity from it).
Reflection on the normal force, which should be a pulling force. (Adhere to the well-known selection procedure before performing an action. Take your time).
Releasing and leaving the moments as they are. The existing should be endurable by us. (Assert a steadfastness and integrity as a human being).
Introduce a radical acceptance toward that good which we once considered a success or goal for us. (Knowing how to take into account a friction as a phenomenon).
Employ and maintain an affirmation of what is given. (Do not over-analyze what is happening).
Each thing carries a true value in itself completely rightly. (A measurement and a consideration of what is given to us as well as its counterpart, its meaning should be able to consolidate us). [Reality]
A complete set of traits allows us to gain additional achievements. What we have understood equips us with characteristics beyond the normal level. (The Inner Light)
A darkness is supposed to be inherent as a pattern of the material truth of our time. In it something is hidden which has a light shine to own. The black shimmers brightly when one has brought it to light.
The work will have to be understood like a fabric. The actions follow uniform work steps.
A result of a person's mental orientation is supposed to be that idea which has resulted from his concern. It embodies a transfer value. Thanks to it, we have something to own, which we can use for ourselves.
The own sensation should be something that can fire our imagination. There it brings indirectly the thoughts to the thing with us and lets the ideas of the human reality appear as reality.
Documentation
About the style of my writings
One question that has been on my mind for a long time is how to explain my writing style. I have already thought about this many times. I note them down, but hardly know how to unify them. I have not known how to grasp the given simply as words, because in a certain way it is understood by me as something that must be all-embracing to be able to be called true. For this I am too limited to be able to finish everything in one go or to clean up what I have already presented once. Besides, my writings are closely interwoven with that appearance of my person. That is why I have to be careful with work how my things turn out. I sometimes fail with it, if I changed them unduly. I do not want to have to lose myself in it for no reason, while I work on my original reason.
However, there are a few approaches to this, which have always been relevant for my way of producing such texts. I would like to enumerate them here for an overview.
Every thought should be a usable thought. (Acceptance of the given)
For the unraveling of the structure of our thinking one uses the recent thought directly as it has been. (Immediacy of the perceived)
One gets used to a complete expression of the form. (Independence from basically subordinate actions).
One does not reject the given at all. It has appeared so because it has been so. There it has emanated. (Mode of appearance of a truth)
One does not refuse in any case to a conception of those events which have happened once. One preserves his picture of how something has been. (Neatness of a speech and finding the truth).
Confess that good which is in view, and speak of it by naming it. (To show a reference to the sensation)
One speaks or is silent consistently, entirely as it suited oneself. (Preserving the habitus of a person as a moment to experience happiness).
Abstain from distortions of the state of mind. (Discovering a Key to Truth)
Adherence to these few principles should prevent people from going astray.
Documentation
Operate a simplification
Those who have looked at their thoughts would like to leave them. That's what I thought. I believe that I am right with it, because man has set out once to find a confirmation for himself. Our own good should be enough for us. We have not been robber barons. Much of what we have already thought of has been in clear relation to our perception. There we have found some of it for good.
Thus the given shapes us. We ourselves have been the semi-finished product, which will have to be finished. Let us pay good attention to what happens with us. Let us consider it well, what constitutes us.
We have given our concern its meaning by accepting it as it has arisen with us. Thereby some things have improved with us. In the meantime, some things are inwardly interconnected by us, others can be confidently sorted out from our own sphere, because our being has stabilized even without that. Thereby many things have become obsolete, which seemed to us before as if they would have been important.
What has remained to us in the aftermath of it has its peculiarities. One of them is to be like a void, another like a potential to be heard.
Documentation
Favor a coherent plot
We would like to find the beauty in life for ourselves, so that it becomes true, so that we may participate in it. For this purpose, we base our own existence as a human being on our being with its mind. Thereby our constitution receives its weight before us and can be considered in the everyday life.
What we have used has an effect. Thereby we receive it, as it is, and make us something from it. In this way our thoughts have received their meaning, they have it primarily before us. No wonder it has been there that other people have done the same. There everyone has kept himself in sight and participated in the events of his life as a person. Any network of a social orientation of a person is built on this. We see this as given and correspond to it. Thus we have already made something true. Thus we have found a starting point for us, from which we can establish the given with us.
With it we have named it, as it has been, and afterwards we have perceived a vision of it. It should be a vision of the present as a man, what has conditioned that. By this we have recognized ourselves.
Thereby the Dasein affects the human being in such a way that he experiences it. It is therefore provided with the perspective of a subject and has therefore also known how to form it accordingly. In order to be able to accept such an experience, as it is connected with it, the human being has forces of resistance to own. I have called them an 'ego force' in my writings. The being, which I know to take into account, has such a force certainly to own. Thereby it is supposed to be a kind of assertiveness, what is connected with it.
There the good has received its characteristic and found its form. Its reproduction is to take place. Thereby it should remain unadulterated, as it is by itself. Therefore, the given has corresponded to a truth, because it has corresponded to itself as soon as it has been understood correctly by us.
Idea
In a cosmos which contains everything and nothing in unified form, the given occurs in a state of order and is surrounded by a 'cloud' which appears to us as chaos.
Documentation
Accessibility of the cosmos
We can set out to travel this world or try to exist on the spot. In doing so, we will always experience that we live in the world but have not been of the world. So there is a difference between man and his habitat. There is also a difference between man and his lifetime.
Mathias Schneider looked at the given, but also left it as it appeared to him. Thus he has found his own reference to his existence. It should be an existence afflicted with difficulties, which will be all the easier to lead, the more clearly the problems of it appear visibly and can be solved. At the same time, Schneider knows well that it is possible to be understood, but that nothing can be done to change one's situation. That is why he has confessed what he has. He has presented and announced it.
In the cosmos, man is a human being and appears as such. We are caught in the cosmos, but as a human being we are able to lead our own life. There we paint with dark color many a shadow on the face of the given and experience so its depth effect with us. More than it the own good has not made out. Even our body has been nothing but a shell belonging to this cosmos. There he and she, the whole and the given have been of the same kind of making. Thus the author Schneider saw it and allowed himself to speak of it.
What he has announced with words has corresponded to him, not without being fair to his perception. Some did not recognize such a perception of him. However, he saw something for himself in such a way and therefore did not know how to deny it. The fact that it has been something for him, which is his own, has been unchangeable for him. For a long time he did not leave a good hair in himself and also doubted very much in himself, but the given could not be changed.
Documentation
A performance
What is proper to man shall be known to us. That being, accessible to him, should be the person of him. He has known to hear everything essential in this existence only thanks to her. There it has been imparted to him by it and has a good content to own, which has endowed us with a fortune. Meanwhile, the lens of a camera should make it clear how everything will be understood in such a view. There it seems inaccessible what a person has tried to grasp. However, thanks to a special mechanism we can adjust our focus. There we finally get the picture of what has occurred. It should be a true one.
With this, we have named something. But it is to go still further. The peculiarities of that nature known to us are to be left from us as they have appeared to us. What we have understood of it, we have recognized completely rightly. Something different has hardly become familiar to us. There it has received no actual rank before us.
Man needs something for himself, by means of which he can equip himself. That is why we liked to think about our own goods when we were looking for a clarification of those own difficulties with the world, as they are our own.
Everything has its appearance. There it appears as it has been truthfully. Everything has already once stood in the light and has cast a shadow. Then we have looked it to these objects what they have meant for us.
Impulse
A consolidated being
It should not only play a role, what you have for yourself, but just that good should have an own rank for you, what you have made of it. There we name the given and designate it thus with suitable words. They are given to us. We make something true in this way.
Documentation
Past the need
People make mutual concessions to each other alone only when they have something to gain from doing something like this. Everyone wants to make a good cut, which is basically right. I would like to have recognized that and also to have come so to claim something for me what I have needed. Empty also I would not like to go out with this slaughter.
Impulse
Urge to light
A person who has not known how to use his hands will be deeply suspicious to me. Who has led an existence without reference to perception and energy would not need to expect much from me.
A benign being will be given to a person mainly because his things are in balance. So everything has appeared, so everything has been of true meaning. There it has embodied itself as well as corresponded to itself what has emanated once. One did not have to do anything to it.
That is how it has been true.
Impulse
Paths
A changing world needs people who are able to understand it properly. A magazine from yesterday, which has already become useless today, should therefore not even be read. Experience has shown that. What should be done instead is to look at the given. With its help, an order can be understood as it is. This should be the essential thing for us when it comes to securing our basic skills. We certainly need them. We make it true.