Electromagnetism

Thought

Friction

For each occasion alone, there is only one attempt to get it right.

Documentation

A trustworthy speech

Years of the search for meaning have passed in the meantime and have brought something with themselves to which I have already written down quite a few things. There I have made out a sound of it and have known to stabilize me thanks to it. So I have found to a position and now I need a suitable quality, a posture which is able to cause a preservation of my status for me.

The greater is set up by the lesser. True to this principle, I have examined and evaluated my own configuration as a human being while carrying out an occupation with language. I have been able to find out some essential things about myself. What I have found I have secured and have gone with it again into seclusion to weight it. I have examined a frame story of my existence and have been able to find me in this way. My story belongs to be told, I am currently working out its content.

Faithful to the mode of representation of an icon I try it to preserve relevant peculiarities of my person within my written works with linguistic means. A reflection of what has already been said should be able to endow me once with something of substantial value.

Spatially and temporally I would like to be able to hear a nearness to myself and therefore I direct myself to those incidents of my environment, but also to the appearance of the things surrounding me. Thereby I eliminate little by little those influences which have been falsely pronounced by indicative statements without rank. What has been of no use, has not even earned the attitude of a disregard. Rather it is to be opened up and clarified properly, so that such a haunting can finally be ended. The existence as a human being is by no means understood by us as nothingness and dismissed without reason.

An equivalence of the good endures. Only such a scheme can give us information what is on the spot and how it will be understood. As long as the things have only been looked at by us, they have also been distorted in a dependent way. We have left that, not without recognizing ourselves as warned. Therefore we have been happy in dealing with such things, because we have been able to assign them. There the different kinds of words and a way of using them have embodied for us a key and therefore also an access to our being. By means of the help of a language design we have arranged it for us in such a way that we have increasingly said something true.

But what should be the essence of what constituted a truth? - Well, we remained completely human when it came to the definition of the truth and a knowledge of the true. Depending on our ability to form something that has experienced relevance before us, we have known how to prepare ourselves spiritually for it with alertness. As a result, we no longer perceived any difference between an emanation caused by us and ourselves. Everything was something whole and constituted us as a whole. The light has stood on the shadow and has displaced it. Meanwhile we have surrendered to it and have found a protection in its security. The light has oppressed us, the shadow has held us. There he is like the moon, while the light has been more like a star, that is, the sun. The nectar of the moonlight is to be understood similarly as the shadow of this world and to grant us peace as well as protection. A contemplation is possible alone only to the extent that one knows something about a sun and its light, but finds at the counterpart belonging to it to its anchorage. Thus we adjust the cosmic givenness of our dimension and experience thereby our unity with it. A search for meaning closes with us as soon as it has been fulfilled.

There we make some of it linguistically firm, even if we could not hold it. In the end, we merge into the world and disappear from it. The pulse of life contains all passing with every interval of its renewal. There we experience happiness, because our existence has been reciprocal to transience. So it has appeared to us, there it should be true and also be allowed to be called so.

What we have understood of this existence, we can keep in memory. A good memory results. The same has been true for our reason. If both would not be a result of the effectiveness of human constellations, one would have to reproduce it and thus impose the bad on the good.

Documentation

A focus

A system is inscribed in the human being, which contains an energetic configuration. It makes up his being. There man saw the light of the world and let himself be blinded by it. Starting from such an unfavorable constellation we find ourselves and pursue the search for meaning of our life. That makes us crazy that we are so blinded.

The outer appearance of the world is that of an energy transfer. There everything tries to impress each other. With it it is to be given and known that everything has worked against us by forcing us to accept its kind of energy.

True to this passivity of the reality we could resist with nothing because we are also like it is. At some point, we have recognized that we have a more or less large internal resistance. It is supposed to protect us in case of danger. Based on the assumption that an invisible world is integrated in the visible world, we anchor ourselves to the given and switch off the light that has shone brightly on us. We withdraw from its pull. In doing so, it has become true that our spirit has found rest. There he has been able to recover and has awakened.

Now, to find an actual access to the inner reality of a person, we have felt the surface of things. Their energetic content is transferred to us. This has corresponded to the function of our senses and represents an achievement. The more we did it, the more we charged ourselves with the corresponding types of energy. Meanwhile, we have professed to be indifferent to the amount of energy. Their value has appeared fluctuating and has obeyed a pulsation of the given. Meanwhile, only the types of energy have been absolute. They have occurred. That has made them significant.

Twofold is to be understood the nature of an energy type. Both their absence and their occurrence provide for clearly audible potential differences. Both lead to movements with us.

Movements are useful. On the surface of the energetic considerations they occur because of potential differences and lead to a balance after infinitely long time. Till then the energy types vibrate and are bursting with power. Not without preserving the own kind of energy, I would like to be allowed to speak now of a special constellation of the energies. I imagine something to it.

The highest meaning for the living at the human being is supposed to be the finest detail of himself. This would be to justify. The matrix, which is the basis of our existence, is permeated with life veins. Simplified it represents the material tissue of our body. This tissue is held together. For this there must be something which has produced such a connection as it is valid for us and has become true with us. For this I would like to give a model idea and express it.

The energies of two elementary particles exert a magnetic effect on each other. Thereby a force is released.

To such an elementary force I assign it that the following is valid for it. Everything has been joined to a whole thanks to it and has nevertheless a natural dissolution to own. If we now consider our focus, that field of vision of our spiritual eye, then we can recognize it that it has been able to imagine something like that.

In the following we go over to hearing a force effect of it. Such a view on the given, something seen thereby as well as the force effect of it felt by us now give the focus inherent in us its configuration. Thereby it should result that something appears which has been fair to our own constellation. With it we have already done this thing and would need to do nothing further for it.

Within a mode of appearance of the absolutely true, man alone can find a cognition only by means of approximations to the given. Meanwhile it has been his own and at the same time a cognition of universal validity, what has occurred to him. From this we have established that the nature of man has corresponded in truth to a universal nature. To equate it with it, puts all individual experiences of the individual on the level intended for it. In addition to this, there is the truth of a cognition as the key to universal goodness of a human being.

Impulse

Adhere to an accuracy of one's actions

Who has already tried to correspond to himself in the everyday life, it will know that the own behavior more or less conforms to his nature and means something for him. For this we could do nothing else than to follow our way as it is predisposed with us. Him we have accepted, a corresponding being of us we have recognized. Everything else has been nothing and has not been in any way related to us. There we have thought about to confess to ourselves. We have affirmed our own happiness. We do not want to have misjudged it at all.

The impulse given to us is to be applied to us. With it we can and want to achieve something which will be good for us. In order to be able to initiate it, we have equated ourselves with it and have done nothing else than that. Thereby it is important that we can perceive ourselves. We are equipped with our own powers of action, they are based on senses of action. Meanwhile, main actions and secondary actions are distinguished by us. Our behavior is focused by us and something is made true with it. For this purpose we go into seclusion with ourselves, so that we will know how to behave in the future. Therein lies one of our strengths.

Thanks to a writing of our ways by means of the words of such texts as this one, Mathias Schneider has found an approach to establishing his basis for life. He has dealt with the fact that he has accepted a certain weakness of himself. It has always been a starting point for the establishment of such behaviors as they are addressed and named by him in his writings. In doing so, he has believed in taking an action and trying to complete his being. Starting from the assumption that there is an unknown, but certainly existing area of one's own being, which contains more than only the presently conscious, he has tried to map such things, which have already mattered to him. Thus he goes to the unconscious in a direct way. It is of a finite nature.

Man perfects his image of reality by a completion of his being. For this, a simple completeness of what constitutes a human being is enough. Sometimes it is enough for this to confess one's own nature.

What we have reproduced of our conception of the given can be heard by other people. In order to prevent certain difficulties from arising in the first place, we then go into seclusion with ourselves when we have been alone. Otherwise, we would not want to do that. Being alone is the only situation in which such a thing has been possible. Those who have found themselves in this way sometimes experience many a moment of personal relevance.

Impulse

Being fair to a predisposition as a human being

Without speaking unduly of deviations, I would like to have brought immediately the good, true and right into the focus, if it was about the essence of the given things of a human existence. It should condition the human being that he is equipped with it. The fundamental has relevance and therefore it must be experienced in a way corresponding to it. Now and here, through that and so the essence of man is accepted by him. With it he takes a territory in which he has occurred. In the life it is not only about a performance, one also wants to be somebody. Meanwhile one recognizes it that stones have been put in our way. An expropriation of man has taken place because of a seizure of the planet by other people. An inheritance of the estates does the rest to the fact that nothing has become our own from what we can live on. There we could win only our being for us. Let us therefore make it clear that we have believed in ourselves. Let us acknowledge the way revealed to us. There was no other way than this.

Thought

Know his ideas well

A skill of the human being is supposed to be his own. Mathias Schneider recognizes that everyone has known something, which can plant his skills. It is true that some people go through this world headless, but this has probably always been so. Even a modern civilization has not changed that. Others have identified themselves with the wrong and preserve their freedom as an individual, which de facto has been worth nothing. I would like to go into this circle of people just as little as I would like to leave the former on the left. It has not been these people whose happiness in life I can ensure.

Every person has for himself a circle of people who have meant something to him. There is something about the fact that our friends are so well known to us. We relate to them and we relate to them. We hear such a one in the whole for the whole.

Documentation

Tolerate an inner drive

The stone is silent by its nature. This seems to be true, but it could not be otherwise. Its mineral substance gives it this property. He has not been really quiet at all. Its movements do not appear before our eye, because they are very fine. Everything is in resonance, everything carries out inner transmissions and therefore comes under the spell of the effects of an environment. There the stones burst with a loud noise, if something has affected their inner connection too much. Consequently they have not been so quiet at all. Such a state could not be other than temporary. But also this has been true for every phenomenal manifestation of the real. So why should we not tolerate such one? - After all, everything is good as it has appeared. At least that would be the basis for the given, what is there and occurs.

Without an existence and occurrence there can be no existence of something. In it the phenomenal reality is integrated. It makes the area of the light we also the light and the shadow of the things. Therefore something occurs, because it is stable from its thing and has embodied something, which is able to exist. All things are not only given their appearance, there is also inherent in everything a resistance against appearing differently than something is.

That is where I understand human beings as a simple nature. There is something universal about it. Humans are not alone only similar to each other, they are also equal. Moreover, their nature is equal and also appeared so. This can be established. To such thoughts one can find, which have justified that such an understanding for the human being has come to us. Some of them I would like to reproduce now in the following.

The appearance of the human is uniform.

The spectrum of people's needs is uniform.

An expression of the being of a human being is of a special kind, because existence has made individual experiences possible with its existence. This connection applies equally to every human being.

A recovery as a human being after severe courses of illness comes about by itself. That distinguishes it from a lifeless material. Everything with us has prospered as soon as a possibility has existed for it. Again the statement is valid for every human being of every origin and other type.

Man has a consciousness in the waking state, by means of which he can coordinate the given, but also the effect of an unconscious part of his perception is inherent to him.

These five postulates should suffice to establish something of what I announced earlier.

Impulse

A few words about decision making

No one will be able or willing to spare us a consequential effect that our way of life has caused. For this reason, we must answer for ourselves for how we have behaved in life and what has happened to us as a result. There is no other responsibility than this one. This has led us to realize who has to decide something that has to do with us alone. There will be something like that for sure. This thing has to suffice for a whole life as a human being in the whole. One should not make cuts from it. The life as a human being can be heard and asserted alone only as a whole.

We have been solely responsible for our existence and it has remained so. An existence could not be divided. One will always remain the one who has been. Nobody needs to be unduly ashamed of his existence. One would not need to change.

A present appears as a continuum. Man, meanwhile, occurs alone only in a present. So why should he not have been according to such a continuum? Why should he not keep it for himself who he is? - There we already carry something temporal at us. Temporarily those places are accessible to us at which we have already been. We experience ourselves continuously. We are united in us and with us. Everything about us integrates a temporal happening and gains access to a concern of the experienced. There it is good as it is. Something has come into being with us. We have made it true.

Idea

Neglect

Everything that has not been in its place has eventually fallen into disrepair. I have worked hard to ensure that everything is given a proper position, as it belongs to every thing. However, it has not been possible to ensure it simply like that. There have been many interferences with me, which have all aimed at blocking the way for me or to weaken me.

No one has admitted what he has done. No one has heard or announced any responsibility from himself for it. People did not care about me. That's how they appeared to me. It was like that, although one had to do with each other. Starting from a view of the given, I did not know how to do more than to withdraw from such an event and to go my way for myself. Meanwhile, people brought their ridicule on me. They were united in that, that I am cross.

Impulse

The normal distribution

Time is experienced by us as a continuum. This is how it appears, this is how it occurs. Whenever we are congruent to its mode of appearance, things happen with us also in this way. There they are also congruent to the already given and represent something of their continuity. The time orders the things. With the time everything comes into order. There we hear it that a variance of that has appeared. Its consistent nature maintains itself of itself or it has passed away.

But then a new variance appears immediately. Depending on how fast the variances pass, we have judged an emanation sometimes as chaotic-impulsive and sometimes as constant-steady structured. This has been true for a nature. It is supposed to be true that one can fix something to it. What, however, one would not be able to fix anything to, shall have been the incomprehensible. That's why Mathias Schneider has attached some importance to the linguistic execution to such things that his thoughts appear analogous to a reality which exists.

Idea

Something good can be said

In the age of social media, it often happens that we are tempted to consciously and intentionally behave in a normal way, as we would otherwise want to do. However, the inputs into the globally available control systems also require a corresponding handling from us. There we stand with every moment of our existence for what we have already given from us. We learn it in the way to help to form something of it, which will fall back on us. The societies are knitted in such a way that the participants of it give something back to each other for what one has contributed.

Anyone who appears on the Internet with the intention that his opinion will be heard as dominant has bad cards. A certain hygiene in the interaction between people is expected. It sometimes stinks to high heaven what you can find on the websites of those people who have claimed to be the only experts on something known to everyone. The individualism of some people is more like a disintegration or a frenzy than it embodies a real contribution of value. Dyslexia alongside dyscalculia sometimes spread their messages faster and easier than rehashed forms of what is being said have done. Cognitive deficits are just as widespread among people. Meanwhile, it is the peculiarity of written language that it alone only appears to be 'set in stone'. In fact, the words in the writings there are often fragmentarily joined and appear in a way that makes it seem that a cacophony of thoughtless behaviors underlies it. There a man is also as he appears.

Something good can be said. What has been good, true and right, one may name confidently. The regulations for it arise by itself by the empirical values of a human existence. We have not tried to discuss it at all. We have presupposed such rather and have put ourselves on a par with it by having carried out a becoming human.