A positional setup

Thought

Learning behavior

Modulate a shape. Do not change the color values.

Thought

Emanations

A frequency and its amplitude characterize the essence of a resonance. We perceive them especially when a silence has gone out from us for a whole time. Then we can possibly locate it. Thanks to an alignment of the energy transmission belonging to it, we can hear it in us.

What makes us is supposed to be an actual inertia towards this influencing variable. There it can integrate itself. The resistance given to it has made that possible for it. There it has been noticed by us when it has reached a certain threshold.

Such resonance can only be considered or passed over by us alone. Since it is what constitutes our being, it has done us good to correspond to it. The fact that it has had to grow as an order of magnitude first of all has made us to oppose it. Therefore it is able to form, to anchor itself to our being and finally it has also been able to emanate itself. Thereby it has shown us that access to its inner splendor, an immediacy of its effect has emerged.

What we ourselves have recognized of the true essence of the events has meant something to us. We have tried to endure it as it is.

Idea

Total forces

The total forces of an object result in its occurrence. Just because it has appeared, an environment has reacted to it. Thereby this environment has taken up everything or has reproduced something directly, what the thing has carried in itself, which has gone out from the respective object.

If one sets the phenomenon of the appearance of an object as something which is distributed on its substance, then every object acts loaded. There a partial small force goes out from each of its parts and is reflected by the partial parts of an environment. There the object is usually small, but it carries a dense mass on itself. In the very smallest frame it can dominate its environment. However, by this it has lost everything what made its occurrence.

A mastery of the given is impossible. All power results from the observance of an order and is therefore not penetrated into an environment. It can also by no means conquer such. There any phenomenon soon passes away or it has not been one. To be attached to an order has stabilized man in his position. Thanks to his position man has managed to keep himself on such a level. This is proper to him. But it should also be given to him as a task for the existence.

There everything relative seems to be obsolete, because the relations between the realities persist now. Only a virtual part of it can change.

This can be well illustrated by the example of the moon. Due to its position it is to be observed in a certain light in the sky. The light is reflected by it, which corresponds to its nature. Meanwhile, the moon has remained at any time what it has always been. As such, it has simply endured.

Phenomenal

Basics of a positional setup

The principal thing that Schneider is concerned with in creating his show of works is the following. He tries in the description of those things given to him to represent them in their basic form, that is the trivial form. In doing so, his basis for existence has been shown by him in a valid way, as it is already with him today. He gets along with it. It forms a widely accessible area of his fundus.

To be able to call such a basis one's own should be of value for further work on artistic things and also otherwise. Schneider has gained and maintained many an advantage for himself as a result. It has improved his starting position. He can now pursue his artistic work in a way that builds on it. Everything given to him for the task and to be achieved by him should be given in a simple way or it would just not occur. True to this maxim Schneider's works are to be formed. He keeps it to a large extent, what has come about in this way.

He derives some things from it. What he has thought, he integrates thereupon again into his fundus. It preserves itself thus for the coming times. In order to arrange the being active with it well with itself, it is important to him to give up something, nothing actual of the reached so far again. There he has cultivated his work. One exists with what one is, has and can. One delivers a work creation arising from it and basically also needed, in order to produce something of a current value. So everything finds to a continuance with a man.

His things have come about in the meantime as he has wished it before. He regards the adherence to it and a standing to it as that actual process of a probation of himself, which he has written himself once on the flags. He has done well with it. He likes to do his thing. It is connected with a process of becoming human for him, which he has always favored and now wants to perform faithfully. During his devotion it has appeared to him visibly more important to do this finally.

Schneider attaches great importance to humanity. In fact, it is so important to him that he has sometimes been willing to subordinate his own talent and the usefulness of his actions to his own interests to it. He liked to orient himself by it.

Impulse

Without the emptiness of a space, there can be no fullness. Then everything seems to be obsolete. The things are all provided with walls, an inability takes over if there was no passage and no abode for the collection of the good.

Speech design

Mediation as a task

A somewhat difficult problem in dealing with the nature of a man has been that of a mediation of the incidents of his life. They are based on the circumstances of the cosmos. Such are known to us alone only in a limited extent. We have understood something only because it has been limited. This is how it appeared. There we were able to understand it. Everything different has not come close to us.

Nevertheless, the human being pretends to have a concept of what emanations appear. The more clearly one's own acting and being have turned out, the clearer seems to us the obvious contradiction to what is really given. This is what we have found. The fault in man is something that will be caused and conditioned by his habitus. Such a one embodies at best a correspondence. Something known to him, meanwhile, will have to be taken into account by man. The fact that it can never be complete what we have known leads to that realization that no perfection of it has existed what is to be ours.

Nevertheless, man shall exist. Good and right, sometimes also bad his things have already been. All training of a man aims at a fitness of his principles. We have been able to transform some things because we have recognized the true content of them. So it should be true that we have learned something. To implement such an idea at an early stage and to ensure a human capacity in oneself can and should be the key to a fulfilled life. That space, which is hidden in the background of a being connected with it, should be well explored by us.

There we put into the light what belongs into the light and cause that also the shadow of it remains such. Only then, when the true relations between the things will persist, we have been able to preserve them.

Building on a preservation of the given, an inner order leads us to the neatness of ourselves without much effort. This phase is the result of a good upbringing. Such an upbringing is prepared in the parental home, but is completed by man himself. Thus we have made something true for ourselves. Some skills will be found in us because we have established our abilities and preserved our own ability in life. In the course of time, our views of the situation have changed and a simple realization of the situation has arisen in us. We have realized it, we have come to terms with it. With all our own courage we have given ourselves a meaning for life. At the same time we act with serenity. We are determined to do so. As a result, we have finally received a prospect that has shown us what will be true and given for us, because we have done something right.

Documentation

Learning to work

Many years ago I did a professional trial and explored several areas of activity in the process. There I introduced my still youthful nature of that time with seriousness to a style of work. This is what I demanded of myself, that I would like to be proficient at work.

I approached this with the verve of a convinced young person, and yet I failed. Many difficulties have arisen in the process. I sometimes underestimated them, their significance seemed absurd to me. Nevertheless, they have been imagined by me and have shaped my character.

That has been my starting point for obtaining a job. I have wanted to deal with forces of action. Meanwhile the powers of a spiritualization of the environment have besieged me. Since I always reproduce what is held against me, I have reacted to it also in such a way. Therefore I have gone astray from my way and have entangled myself in the bad. The fact that there was so much corruption in my environment did not improve the situation.

Those who have lain in the mud should not be bothered by the dirt. However, the fact that one has been put there in 'chains' has not made the situation more beautiful. Alone only a scorn has come there over me. People were mocking me and taking pleasure in the impossibility of my behavior. This did not do me any good and I did not want it. I did not know how to avert it.

Many a bad thing has been visited upon me there. A 'Sisyphus' has probably experienced something similar. That's why I thought about how it is. With me it happened in such a way that I already once gave up all faith in mankind because of the manifestations of the behaviors of other people in my environment. With such a background in the thought-grounds of my inner world, it has not been easy for me to install a courage to live with me and to go forward. But only that good has brought me something from which I have had a benefit, which has also really appeared. There was not much of that. That's why I looked for a way out for myself and took side paths. However, I did not get a shine for life this way.

Documentation

Practical requirements

A rendition of the known is with some certainty something that has not suited everyone equally well. A questioning for it, moreover, has existed. What is it good for that one reproduces the simple? - From the point of view of Mathias Schneider everything special is negligible, because it rarely occurs. Alone only that, what appears heaped at the existence, he would like to have named.

There it reproduces some of what amounts to a zero matrix. With values it is basically already filled. Such are empty. With it he has only shown its basic structure alone. That is to find to its existence as it is given according to his trivial work. It represents its basis.

The author has devoted himself thereby to no single thing. Rather he wants to operate a collection of the given according to the mode of appearance of his existence. There he considers the fundamental of it according to its frequency and recognizes such a thing as a real fact. To derive something from life shall be possible. But then it must also have corresponded to the life, if it is to be good, what one has noted down.

Idea

Abandonment of the existing

A confrontation of man with the trivial causes some to collapse like an inflated balloon. So it should be good that he has finally relaxed. The material tires faster when it is under a load. If one takes such one from a person, then everything rejuvenates again with him.

Impulse

Not a question of perspective

The given is there. So it also appears. But its appearance makes the things opaque. Some things have been disguised from each other. We must recognize this. Our view of everything that is given is supposed to be one-sided. At any time it has remained that.

There we change our position and look at the given again from another point of view. This first degree of observation shows us again something of what we have already perceived before. Some characteristics of a thing will only now be really clear to us.

We then repeated this process step several times. In between, we paused and considered. That brings a life with itself. Thereby we approach slowly to a complete perception of the given. However, we would be able to reach it with certainty for nothing what has not been of a finite kind.

Impulse

Discarding a mathematical infinity

A special case of the consideration of a state of affairs is when such a state of affairs has not been limited. In nature there are only phenomena and limitations alone. There the emanations are all affected by the fact that they appear. But what has appeared must also be limited.

Something, which had no beginning, can also have no end to own. There it has not existed. It is perhaps written into a system of orders something like that, however such serves only to our orientation. Thereby it takes no part in what has arisen with us.

That is why, as a human being, I have referred to such things that have occurred with me, because I have gained access to them. However, I have never possessed an access to infinity.

Space, substance, time and spirit are so that they appear eternally. There man has recognized it well if he has left them.

What a person can have, he should acquire by doing. What a person has acquired, he can improve his existence with. Beyond that, he should not be active, but rather abstain.

Impulse

Customs

One approach to communication in life with other people should be to put their being human in the center of one's thoughts. There one imagines their being and receives a picture of how they are equipped. A target value and an actual value are given for this at any time. From this we read the needs of the people and can involve ourselves with them or separate ourselves from what has conditioned their life.

Good conversation management has two main components. A framework should be given for them. Then, when this has appeared conclusively, one can respond to the person completely rightly. Otherwise, it would be better not to do so. One does not make friends if one has been groundless. An openness of the human being results from the fact that his borders are kept and find to the recognition. There he speaks of what he knows well. Thereby he refers gladly to something what occurs locally.

Man integrates himself into such a compound of things. For this he makes his thoughts. They have all corresponded to that good, what he has arranged with himself and has given himself thus for the life.

Impulses come over a person. He can enjoy them, but he will also know how to fear them. He has assigned them to higher entities in order to make something right himself. At the risk that they have not been in such a way that he gets something out of them, he has trained his senses for where something has come from and what it has led to. Wisely he has acted if he has not interfered with what has happened to him. The one who has changed things also bears a part of the blame for their failure and breakdown. For good reason, he lives his life according to a manner that corresponds to a participation and a being there. The one who has always interfered in everything has also spoiled something at some point.

Documentation

Be content

A person's things have been great at times. But then they have passed away. True to this fact, we experience happiness in life. Whoever is able to be satisfied with it deserves to receive it.

A person's consciousness should not lie or deceive us unduly. It is caused by a tension at us. This is to be assumed because a network can only experience that existence which will be necessary for its existence by its compound. As such we have imagined it and inscribed the quantifiable property of a covering of our needs into it. The sum of it, for what currently an opportunity existed that it can be true, has stood in relation to the whole of it, what constitutes and conditions a man. There we have always reached and realized only partial areas of it alone.

Being human should be the true goal for us. There we would not need to expect it that everything will be once differently than it has been today for us. Only the right characteristic of the whole of this thing presents itself as a key to the spirit of a man. There we have made it out with us that it will be better possible to fall into the truth than to rise in it. That restriction of our being to what is possible will be fruitful, all growth beyond itself, on the other hand, will lead to growths in ourselves. We would not be able to keep this permanently under control.

Life has been sometimes simply an alignment of man on his way. Everything additional to it simply flows through him. The true consciousness is a relaxed one. Thus it has appeared.

Documentation

A principle of creation

Everyone gets what he has earned. Everything good has its price! - There we have wanted to reach it that our things are equal to it, what we have got to know as the good.

The one has focused his will on what has been good and has gone his way. That is when he realized it.

The other has used his willpower at work and fought for his way. There it has shown itself to him, how it is, what becomes there.

Basically, life is a frequent course and carries both kinds of emanation of our willpower. At times we align ourselves with the fundamental of a life, then again we use our own strength and do something according to our will to it. We experience it as it is and have realized ourselves.

We have to be satisfied with that or there would be no happiness for us to find. Those who have failed in a benignly educated world have themselves to blame. Because we have known this, we have taken back our power at any time and thus prevented it from leading us on wrong ways.

We have already recognized that the emanations that come from a human being are all void. They can never be completed. There has been something lacking in this at all times. Nevertheless, we have not asked for a perfection of our effort or merit. Therefore, we know that we cannot achieve anything true and therefore we are content with the smaller successes of our own existence as a human being. Those who have been on the verge of realizing the highest good have always failed. A new creation could not be fulfilled by us at all. It did not correspond to us. There everything breaks off and falls to the ground.

Impulse

The potential of a person

Then, when our actual knowledge and our true faith have correlated with each other, we have known how to recognize ourselves as human beings. There both kinds of the real have flowed to each other and have been able to unite. Thereupon we have willingly withdrawn ourselves and have performed the given with less power. Thus, many things have become easier for us than before. What we have realized shall be our happiness one day.

Impulse

A custom configuration

If you let your power run against its lower limit, you will be able to minimize it. Once it has arrived there, then you have been able to take it back. There it hardly appears. Thereupon we can recognize it that a moment prevails there which has given the force its alignment.

The more slowly we have reduced their value, the more clearly we can recognize their threshold values. We have not found one controller alone, but many of them.

Then we give a designation to these controllers. We borrow such a name from that culture which has already sufficiently dealt with what a man is and how he appears from his nature.

We choose the name true to the term she chose for it. So we call the controller 'chakra'.

Such a 'chakra' gives to the human being under certain conditions to be fulfilled an opportunity to trigger himself, that is to set up for himself something with himself. There we use it for the realization of a void. It is supposed to be the essential condition for the experience of the transcendental.

Documentation

A basic structure

All good is preceded by its formation. Thereby the human being experiences it, what is to be his own. He can work for something with his own fortune afterwards. More than that nobody can do. Thereby the people differ mainly by their special merits. But what has been the same for all, in this they have not differed.

Man is inscribed with a virtual quantity, thanks to which he has a conception of life. Everything that has been in harmony with it, he can perform and maintain.

An enrichment of the human being takes place by a creation of works. Because of the power used for it, the resulting power also sets free formative and shapes the man in a way equivalent to it. This marks out his way.

Man alone can only commit or not commit a way. The nature of the given would not change at all. But all ways once walked change the view of the man and show him something of the world. There he still sees a shadow and the light, but it is to occur at every time at every place in an own way what appears there.

This is what man enjoys as soon as he has taken a liking to the way things are.

Impulse

Polar forces

A force forms something and destroys therefore other. An alignment receives this force and leads so the whole to its completion. From the one follows the other.

A structure can form alone only if there is something there to embody it.

Impulse

The one way

All ways of a man appear as a tangential affiliation. What, on the other hand, has crossed his way, has not pleased him, because it interrupts his path. Everybody would like to continue the own life as it is already.

Impulse

Life preservation

Invasive methods do not bring about a cure of a disease, because they do not correspond to the nature of a human being. A competent counselor would first exhaust all non-invasive methods before changing the person from the ground up and manipulating his health.

Documentation

Orientation

The connection of the human being to his fellow human beings reaches from the inside to the inside and does not lead through the space at all. Everything that we see is true. There a consequence of it will be clear to us as soon as we have gone through it. For this we affirm the given and recognize it.

Only after this acceptance of the real do we appear as human beings in an aligned way.

Documentation

Mirror images

At the moment of the present, everything has been mirrored to each other. Nothing of it persists. Everyone sees alone only himself, everyone can realize alone only himself. However, such a thing must be void. There it has already passed, before we have become aware of it, that this must happen so. Only by our own concern we were able to realize that the reality is an appearance which deceives us. It only pretends the existence of the given. However, such has not existed yet.

Basically, every cow has known this better than we humans.

Impulse

Man and his meaning

If one takes into account what knowledge mankind has and what it does with it, then one must also be allowed to state that mankind has failed. What we have mastered once, is spoiled thereupon. Some reaction chain has released that. Meanwhile we drive more and more on stop with our undertakings. Some threshold of it is already reached.

Documentation

An analogy to the game Tetris

The thought world of a person contains a truth and many things incidental to it. One would not be able to choose the truth, just as little the value of its meaning. Therefore, it represents a valid framework for our world of ideas.

To our world of ideas the thoughts, which we have, simply belong to it. They have appeared in it. Their characteristic is to be that they have not been visible. One can say therefore also that they have not had an effect. What has an effect on a human being has led to tensions on him. There we think of the man and with him his environment, the world as cosmos.

Everything has been nothing as long as we are filled with thoughts. As long as the individual thoughts are charged with forces and are enriched with effects, it remains so with us. There we have looked for a conclusive completion for them. We went through the thoughts and completed them. As a result of this, we managed to put them in order. At the same time, we have realized that with each degree of their order achieved, more skills are given to us. As a result, we began to withdraw from the external objects and to recognize that area of an inner image as it had been. With such a one we have identified ourselves. This has led to a radicalization of our acceptance in life. Many an evil thing we have thus heard and claimed for ourselves, even if it has sometimes been nothing to gloss over. Let it be what it has been. Meanwhile our spirit has found its structure. We have gladly done many an orderly thing there.

Meanwhile, our patience has been put to the test. The media's imaging processes have impressed us greatly with their occupations and actually prescribed something for us. We have absorbed this at all times. Also for this it has been true that we can hardly cancel this. That is why we went the way of a supplement. In order to be able to use it, we have put the media back and heard other than what radio and television present. Moreover, we have become accustomed to something recurring. An order has arisen for the good with us. We have preserved it.

There we have heard remaining parts of the tensions with us and have been glad about the fact that they have appeared to us. We looked at these inner impulses energetically and treated them. There we have heard qualities in them. They were physical, but they also appeared by themselves. We looked for and found models for them, which enabled us to hear these impulses. We have localized them and we have preserved that they have appeared. This is still happening at present.

For the third time we have accepted it that the existing corresponds to the truth and it can be supplemented only. But since everything true has continued in a full-fledged way only thanks to a supplement of something true, we have chosen a repetition of the good as a supplement of what we want to do. Now, finally, the structures have appeared and appeared to us in a clear way. They are to be, for what one can make out a consequential effect on the consciousness of a human being. So we have repeated the inner impulse that appeared in us, we have recognized the inner image as it is before us, and we have saved the given from its decay by its renewal.

Starting from the property of a phenomenon that it appears, we have assumed its oscillation as cause that it has occurred. Thus we have already been able to presuppose the essential, yes the main kind of movement of the material-structural nature. Everything else has been subordinated to it. So we have assigned a role to an emptiness, the absence of spatially pronounced structure, to the substance, which has been equivalent to it, but fundamentally different from it. With the now following words we have given analogies for it and reminiscences of it.

Heaven, splendor, order, the light

Meanwhile, we have accepted it that everything is as it appears. There we can assume a steady state system. In such a system the things complement each other logically, every emanation has its runs. Everything has been nothing and has nevertheless brought truth. We have allowed this and thus found that ideal of a performance for us, which has meant that completing structures alone become more complex only up to a certain degree, but after that behave in such a way that they can be handled without difficulty. For this reason a balance occurs for us. The events and the handling of them have been stabilized and a conduciveness of maintaining such a status for oneself has set in.

Since a reversibility of a good success should lead to the fact that it can be achieved, we have also done that and have also gone back all the way. There the first circle has closed. A first run of it should be therefore now finished. We repeated this three more times. The fourfold emanated we recognize because it has taken four states. Our approach to this is daring, but correct. To take four equivalent states is possible alone only if one has assumed a change of state before reaching the current state in each case. There the phenomenon has assumed the property of an oscillator and has gone through three passes completely. These are supposed to be the gates, which exist for it. They are mental and have the weight of spiritualization. Since the three gates, i.e. the three changes of state have occurred immediately one after the other, an arrangement of them results from them. The mental at the human being can be stabilized thus. This has been nothing new. Only the argument and its presentation may seem unfamiliar to us.

The fact that a structure must be more than its initial material has embodied it, should be able to make sense to us. In a phenomenal world of appearances also their non-appearance has to be considered. There it should have been logical to inscribe the phenomenon the mode of appearance of a movement, thus to assume its oscillation.

But if now such structures occur which are at the same time mentally amplified, thus embody short-chain impulses which can be conscious to us in principle by their threefold repetition, then one can hear such also spatially and bring them in connection with everything what has appeared likewise. From this we have recognized many things and have also known how to play with it. Our hands have felt it, our spirit has connected with it.

Idea

Any natural number is of an aesthetic value.

Poem

The void, a shadow and a light

Where you are, you do not want to be.

Where you are, you feel completely small.

No thing is yours to own,

meanwhile hide

Your thoughts are inside you.

Oh man, you poor animal!

There you have joined in and rounded off.

You have achieved nothing there.

Everything about you resembles

the becoming of your happiness.

Plow it

under, into the ground it penetrates.

There it should find to itself and also fine

grow out and thrive.

The void,

it is an honor for me.

The square,

that I have been granted,

he is my treasure.

Everything else passes away.

Has it also become noticeably late for this,

I am still alive, I have by no means died.

Light and shadow,

they are working on me.

Satur

Green stands the splendor even at night.

Long

she has been waiting for it. Year after year

has passed because of it.

I have been waiting for a long time.

Documentation

An intermediate step

Whoever has searched for a drive for himself, examine himself. Some emptiness brings with it that something can appear.

Documentation

Adhesion

A slip is supposed to hold a person together. That is what he is given for. If the whole with him first endures something, he will also be able to have it. Thereupon he shall be able to experience benign turns of his fate and to set up an actual way of life for himself from which he has something.

That's what the author Mathias Schneider thought and for that he looked for an opportunity to bring his things together. There it became clear to him that a whole abundance of the good will be to be realized by simple things. This should be able to succeed in this way much sooner than in any other. At some point, besides his basic attitude of the body, he also adopted a syllable for his speech, which should help him in a realization of the unity of what is given to him. But then everything has come with him in such a way as it appears nowadays here and elsewhere.

In particular the picture of a pendulum for the essence of the things he has looked and has left it there where it has occurred. He has neither snatched such a one nor has he misappropriated it that it has occurred and has meant something to him. By its peculiarity he sees the whole at every time and also at every place, because that forms a unity what is impressed on the things.

Such a unit he has called own frequency and has perceived it. Something that has moved also has a reason for it. Meanwhile every energy has subsided and has distributed. A balancing is given in principle, but is reached alone only in eternally far distance. There it has appeared to him like a power for the alignment of the given. So he has recognized it, he has evaluated everything according to it. A show of the things has always been also a show of their passing away. In the aftermath of their appearance silence prevails, an emptiness of the sound, which we hear as silence.

He has attached himself to her. She is his essence.

Everything good is built on the fact that it passes. Without a transience, existence would be obsolete. We humans could not rejoice and also not breathe. There we have felt the splendor of the light, because it has been more transient than everything else. An order endures because it would not need to assert itself. What is immanent in the given does not need any expression. That is why Schneider rejected the additional. He literally gave it up and rejected it.

He rehearsed a procedure for this and also clarified something to it with thoughts. It is the procedure, which is common among Yogins as Bandha, which he has consulted for it. It clarifies the nature of a person and frees him from such garbage as is given by everything that has been untrue.

Bandha now has its own equivalent in the German language. We title such a process as differentiation. Man would like to be different, because he can find himself that way. He repels everything that is not his own. Such a behavior creates with him some space for himself. If the own things come only again with him to the validity, then they experience also their correct sense. To recognize such a meaning in the context of one's own powers is to help man to realize his unity. This can be confidently called an experience of his independence, because it is such an experience. All striving for freedom should release a liberality of a man's action and thereby allow him to take account of his actual reason in existence as it is. A dissolution of foreign influences, meanwhile, prevents an extinction of a man's spiritual experiential value, thus from an extinction of his self, that intrinsic greatness of the autonomous spirit, he is thus protected and preserved from destruction and all other kinds of defilement, including wear and tear.

Meanwhile, we humans rub up against everything given because that's the way we are.

To deny man his human existence has no honest background. Such a thing has only served an advantage and enslaved the fellow human beings. That is contrary to the truth of life. Schneider simply assumes this and therefore he follows his plot of peculiarities in his thoughts, because he wants to complete them, so that he also understands to experience his human existence as such. Shadow and light are to be given to him there, because everything is now once in such a way, as it appears. The cause of life is that we live it. To pass by life, on the other hand, does not bring about happiness.

Thought

Out of reason

Bans document failure across the board.

Documentation

A universe and its conception

The given has properties which have always had an effect. Spaces have arisen and structures have formed. Everything has taken substance. In order to draw conclusions from it now, what has served for the human being with his life reality as a default in the existence, one must fix it, what is already valid for him since ever. Without a consideration of the former and also without a consideration of the uniformity as well as the equivalence of what is given, no key can be found, which opens something given to us. Then we are left without a reason.

With intelligence man has created a cosmos which has been based on a logic. It should be valid for it that it embodies an image of the given. Therefore we do well that we have understood our things and have ordered them. What has constituted us, we have named and so we have developed an actual idea of what is and how what is given with it relates to each other. Thereby we have followed the arguments and have made true what they have said. In the meantime, errors have appeared, which we have unmasked. We have made sure that they would not spread by making them known.

It is man's own way what keeps him on his track or has brought him to where he is. Such a way has been initiated by determinations made by us. With the help of our own decisions we have made it true. In doing so, we have been both passive and active in deciding to give ourselves direction. If necessary, it needs a few more words to understand what I have understood by a decision that has a passive effect. In this regard, it can be said that it is based on a decision that has already been made before, and therefore it has only meant a continuation of the path that has already been taken.

Since we humans all rather go straight through the life than that we move in capers, I would like to be allowed to hold it, what has given this straight form its orientation. This is supposed to be a consequential effect of the already carried out stock of determinations which we have already made once and for which it is valid that we still keep them. At the same time, maintaining such peculiarities should be able to give us a strength with emphasis.

That is why we have referred to a clarity in existence, because it has granted us a purified being. There we have maintained our form and thus have kept the way. We have followed a track, which has been provided for us from us.

Now, it should also be true that we as humans come into contact with our living environment. We have acknowledged this because we experience it every day. This living environment is multifaceted. Under natural-scientific points of view one can understand it just as well as one can do this faithfully from spiritual-religious considerations. It remains a world, what surrounds us. What has already been something to us, has also been close to us. Something has occurred and has conditioned our existence. Meanwhile, we have tried not to lose our independence from what has emanated around us.

Meanwhile, some things have also emanated within us and made a difference to us. Thereby physical and chemical effects have occurred, which have changed us in our quality. We have felt that. The whole body can be used as a measuring instrument of cosmic conditions. It is only necessary to find a true approach for it and to apply it correctly.

Since our life reality has happened as it has appeared, we must also recognize it what has happened. However, we have been able to perform the hearing of a world only if we have been silent. With it we have made it true that we have been without being affected by what has formed and appeared. We have considered such a state of affairs as independence from us and in this state we have been capable of an action. We understood it as an autonomous action. There it has gone out from us.

As a part of the world the human being has something to own what cannot be denied to him. An existence as existence is also led in such a way. Our powers of action are to occur and to be used. Otherwise we cause a vacuum. That will be sorrowful, because we must give up so much what was once dear to us.