Follow-up

For this he has a standard, what he finds right. He feels it as normal that such a one is proper to him. If and when he would like to use it, is incumbent on an own nature. Everyone wants to appear beneficial to himself. This generates our primary behavior, at the same time we pay attention to the needs of that community in which we live. Subsequently, we find out that other people have values similar to ours.

There we are all integrated into an order. It gives a stable framework for our existence, to which one can hold. Within such a structure we correspond to the same. Thereby we have developed our own thoughts and ideas. We understand these as fulfillment and take pleasure in the fact that we are the way we are. Basically, we belong to a society.

Because we have given so much to order, we consider it normal to maintain it. There we are ready to make clear our belonging to it. For this purpose we accept it and allow it to co-determine our existence. Thus our existence appears supported by such agreements as we can have made thanks to our impulses.

That we make out with us what we have needed for our existence at good. There we have already initiated some of it and made it possible for us. As soon as an opportunity for it existed, we have used ourselves for the own thing. We have continuously done so. We have been able to accomplish many things in this way. We have achieved something for ourselves. Meanwhile, other people were watching us and noticing in their environment what they thought of us being there and occurring. Not at all times people have been good to us. Sometimes, however, they have managed to keep something right on us.

But just as the freedom of one must end where the freedom of the other has begun, we humans have recognized and assigned our needs. There we have our own perceptions and powers of action. With their help we put ourselves into action. Only then, when something like that has happened, everything changes in us. Then we have made something come true, which has corresponded to our ability. Then we believe in a world formed in a benign way.

We have found it normal to be upright beings. We have held on to that. We see a state as something that should give people room to act. In this regard, the goals of the state system have not seemed more important to us than the goals of the individual human being. Such things must be divided equally, because otherwise the fabric of society becomes unbalanced.

From a majority of people, no privilege can arise over a single person, because the same right is assigned to all.

The voice of the individual has not been loud, but his words must have been heard equally. The individual's deeds have not been great, but in themselves they have meaning.

The good comes from us. We have already placed our focus on it. We understand all our own actions as a contribution.

Impulse

Some people have the evenness of the facial features of a mandrake.

Impulse

Node

An energy is solved by detaching an effect from itself. The result of it should embody a unity in the flow of the temporal manifestation of a human existence and be bare of all reaction. Whenever such a reaction has been necessary, it takes place. That's why we have freed ourselves from what we have called an effect, in order to be able to bring up a readiness for it.

Impulse

A melting pot

Every mistake has been a criterion. A development of the man can succeed alone only into the contradictory. No man needs more than he already has to own. In the life it is about a preservation. The crises of a life result from the arbitrariness of a way of life. Because of such anomalies mankind has got into confusion and has created orders where none have been and also none belong. This is what people are working on.

He who has not looked at his existence does not get along at all, even he has not even appeared like that. Then he has thought nothing of it and has also not been able to express anything of it. Therefore he was not to be considered, because he did not bring himself in. In this way, everything was not possible for him. Nevertheless, he will have disadvantages from it and thus with certainty will carry away some disadvantages. Such an evil has not been able to be lifted without turning the head very far.

The way to a person's participation leads through participation and withdrawal of one's own urge for self-development to a community of shareholders in a whole. These are to be the nuclei of a society. The one who has always given in to his urge loses himself in his conditions and gets out of control because he has not been able to keep anything with him. There he lives in a constellation of permissiveness, but he would not get anything out of it that this is so. Also for others it would be disturbing to keep him in line, if one fidgeted so. A freedom, insofar as one has demanded it for oneself, has in this way soon become an excuse for misbehavior. An authorization to will-less restraint has never brought anything good to anybody. There even a flag held in the wind has appeared to us more.

A human being needs a space for himself, but also an attachment will be of importance for him to experience hold. Freedom without anchorage, life without existence have always been obsolete from their value and this also remained. So far, this has still not changed.

Thus, it should be established how the author Schneider viewed arbitrariness and what he thought of it when people made use of it. He who has not preserved his integrity loses reputation. But this should not be without consequential effect. One has removed oneself in the way from everything.

Impulse

At times, people have said to me that they did not understand me. However, I believe that these people did not take time for me.

Documentation

Disaster

There can be no perfect knowledge. There has not even been a complete knowledge. He who dwells on earth also has reason to do so. We humans should be made for this, that we are humans. So we are to align ourselves in the life to something corresponding, which fitted to it well.

An earth is much more important than we have been. It is longer there, but it also has more weight. There it should be good that she carries us. No man must carry more of it than it corresponded to his own mass. Cultures have arisen there and have lived through their heyday. Some of it exists until today.

Many times people align themselves with the circumstances and therefore err with their opinions. A thing can be given alone only in one way or one has misjudged it. Many things man would like to master. He knows little of it what is right. One can leave it there to speak of it. One talks oneself alone only something. But one will have to say it, how one has looked at a thing.

A right that was not taken has been lost. An order of the whole has persisted. One may refer to it, one should refer to it. In the meantime, people have spoken of facts that did not exist. With it they knew themselves excellently. But they did not know how to pretend something real. A conception of the man must reflect the given or it will be urgently untrue what he has considered. Also his position could not change anything about that.

Documentation

Righteousness

The uniformity of those value systems of us people is based on an observance of the guidelines for it. Such can exist only for the fundamental of a man. Everything, what has built on the given, will be against it too special, in order to be able to give always a norm for it. There it should be good that one has standardized the basic structure of it what can appear. Certain standards should be valid with us. Many of the values of our everyday actions result from the religious imprinting of the people in former times. Those who are able to associate themselves with the given also inherit it. Since it was often a matter of spiritual values, which has happened, their transfer to us is possible as long as we have not closed ourselves to it and turned away from it.

All good things rightly have a stock.

Impulse

Not necessary action means mistreatment.

Idea

The apple in the hand

You have to want normality, otherwise you couldn't have it. I stand by my word. But as far as other people's words are concerned, I did not say them. So what do I have to do with it? - I consider it to have integrity that I alone have taken care of only myself.

A shadow and a light exist there equally. The given has its appearance to own. Wouldn't it have such a one all the time?

Each person gives his things an orientation.

Documentation

Divination and its result

Man loves beauty. He has never questioned it. There it promises to be something good for him.

You have to make all things so that they are true. For this reason, we pay attention to the given order and keep it. We expect something from it. We want to make it so that our works succeed. That is why we stick to the given as it has arisen. With us, that, embodied by a reflection, appears as an inner image of what surrounds or conditions us.

That's what we talked about, and that's how we were able to make our own idea of what makes us tick available to other people. They have also said something. There was nothing uniform about it. Each of us looked at something different when we were there and shared our thoughts about what seemed important to us.

Then they sorted themselves out. What was spoken then was supposed to serve as a conclusion of the whole. Many a true word could be spoken in this way.

Idea

A return of the possible

The presence of a life is the only situation to which a relation to the given can be created. Everything else simply has an effect while we are there and have to endure what is given to us. That's when we get up and take a few steps. It is the present moment which enables us to participate or which has prevented such a participation for us. There we evaluate the situation completely rightly and see it, yes feel it, what it holds for us. We endure what has happened to us. No trick or trickery shall come from us. We have procured our advantages in another way.

An opportunity for a progress of the given exists for us thanks to the own working. We have recognized this and through it we have also known how to make something true.

Impulse

A perpetuation of the thought

It has its meaning for us to be able to sustain a thought. This simplifies our being. This is how it has happened and how it has had an effect on us on the level of thinking things out. In the course of our existence we have become more familiar with devotion, because it has done us good. This did not happen without a basic meditative mood. However, we have reached such a mood from time to time and with it we have been able to realize something that has been good for us.

Documentation

Presence of mental blocks

Every person has his seven things to keep in order. Sometimes you have to put one of them down in order to be able to take up another one. What we want to grasp, we also need a free hand for. Double and triple we are occupied at times, and yet we have achieved less than otherwise. Who wants to have his things together, he must be ready to select them. He takes what he has used. More than that he does not use at all. That is why it should be good to be able to select what you take in hand.

The given thing charges us by its occurrence. Nobody can save himself from the fact that the things matter to him. Nothing of it could be compensated. Even a balance of the given has its characteristics, which it is able to burden us with. There we carry at everything and have it more or less difficult with it.

Impulse

Too much is the beginning of too little

Man was not supposed to fail. No one has wished for that. But do we strive for what is right?

Some people play the fool. They take pleasure in it. Then they grow up and finally give up this role. Then what remains of their goodness?

Idea

A completion of the whole

The world in which we live shapes us thanks to an experience of the given. There we can acknowledge it, what has happened. For this purpose we speak about what has happened. We have experienced that, we have experienced something. We have also spoken about it.

Thus, it should be true that things are multiplying. We have spoken and we have said something. Everything what exists has a proportion to own. There it shall be good that we have not done more than to complete the whole. Once it has been clear what it has been with us, then it will be understood.

Impulse

Something good

Granting freedom is an experiment. Such an experiment succeeds more or less well. Those who have regularly gone into seclusion with themselves have a somewhat easier time with being true to their specifications. In doing so, everyone stands up for himself. The own should be the primary of a person.

There he also has a being to own himself. It requires an endowment with goods. To be able to get these, a man must be able to act. However, his fortune will always be a limited one, no matter how comprehensive it wants to be.

We would not need to have more than we know how to control. That makes up a certain part of our skill, that we can overlook our own good. We know what we have in it and it has not slipped away from us.

Documentation

From the skill of a man

Since the author of a book could not know when and where someone will look at his work, it should be logical that he also presents his view from his point of view. There he goes in a simple way faithful to his nature to the work on it and releases thereby something of his good. Such a thing is given to him. To reproduce one's own good should be something possible. With it one corresponds only to oneself.

However, the existence as a human being is led in a way that emanates between the two poles of everything and nothing. There everything stands for the only thing that is special and nothing for the trivial, which is supposed to be ordinary and simple. The latter of these is rehearsed and practiced by Mathias Schneider.

For this one goes completely down with oneself, if one would like to bring out the trivial. To bring it to the light should be able to make everything possible what is given to a man. For this an order of the things exists. It is so constituted that the one has always complemented the other well. By it it will be to be recognized.

An order and something orderly practically stand to each other in a way that forbids any incompatibility of it. There they go well together. The orderly thus satisfies the order. There he fulfills it gradually better. He has also learned something.

A result of the ordered being of a man should be the appearance of his thought reason. There he has an equally enabling effect for himself and others. From his words emanates a calmness, because order appears so. He will have to feel little or nothing wrong as long as he has remained true to himself and has not betrayed his values.

Documentation

Consequence of introspection

During a more recent reflection on my path for life, I prepared myself to assign to my person the value of a constant being. For this purpose I looked at her and looked at myself. What I have been able to determine for myself should be a fullness of her. There I have given it such a capacity by assigning it to it and have regarded my personality as an additional size of the same order to it. In order to be able to give to the whole now also its name, I have oriented myself at that estimation which is granted and understood in the Indian language area for it. There it should be the Atman, what I regard as a person.

If you give the Atman its essence, then it appears as Raja. There he is still the same.

A Raja is now a 'king'. As such, one rules over one's own realm. For a yogin, such a realm would be properly chosen as one's own cosmos. That makes the view of a human being, that it forms a unity for the whole. At the same time, the man, who sees himself as such, has believed in the equivalence of it and thus has allowed all men to make a choice for themselves.

Impulse

Avert actual torment

What you did not know how to decide within seven breaths, you actually discarded. Act according to it, hold on to it. All the battles of a man are quickly won or they have to be lost. What has lasted for a long time has only been a infirmity. It has only led to an echo of pain.

Documentation

The lowest denominator

Our essence and our life are to be united by us. For this, they must be compatible with each other. That which is always the same wants to be recognized and find confirmation. For this reason we act stringently and create our works in a way which is congruent with our experience. Thereupon our forces have been concentrated. Something has thus come true, which is good for us. But then something has also come out of it and entered our life. There it has filled us with a light joy.

Despite our corporeal nature and our coarse nature, we exist as a human being with a fine imprint. The wind has seen to that, because it has gradually blown away all the traces that life has imprinted on us. There they are blurred. Our voice has faded away, its echo has dried up at some point. Even the memories of us have begun to dissolve at some point, thus making true something that has been able to describe our being well.

There we have made it out, what has occurred with us. Everything has been for itself no more than a breath of the liveliness at us has meant for us. We made our peace with it and spent the further time of life in harmony with the events of our existence. We have acknowledged one last consequence for ourselves and have found out that everything that we have to own is of a finite nature. We have corresponded to it. This has resulted in our way of life.

There can be only one truth that is valid. To it counts beside the life of the human being also his death. Examples of this exist, they happen. So why should we not recognize them and be prepared to learn a lesson from them?

All things have something absolute inscribed in them and beyond that things will be able to be joined together in a relative way. There their relationship to ourselves seems to be of importance to us. We make it out, we fix everything to it. All graduations of the relative relations to this fixed matrix occur only as a weakening of what they mean for us. That good, from which we would have nothing to expect, we also feel like that. Such a thing has no more reference to us to own.

We believed in eternal life, but we did not possess it. We are all mortal, and happiness is also fleeting. Once it is lost, nothing could make it return. That which has constituted happiness is always a condition for it to be able to return. Meanwhile, the forces of friction have worked on us and have blocked the ways. So there can be no way back from the misery. Meanwhile, because of it, also the facts have been restricted, which before still caused a happy feeling with us.

This is how we have thought. Meanwhile, we have examined the structure of the given. To leave it as it is is to cancel our distress. That is why we introduce in ourselves a kind of action from which nothing has come. It should embody a defense and establish our resistance, which we are able to muster against the adversity of our fate. Without this strength of ours, we would be nothing but a plaything of distant powers.

Thought

Magic angelfish

What zero will be for addition, one has been for multiplication.